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Since Louisiana is the only state in the union to organize itself through parishes and not counties, it should come as no surprise that its places of worship are pillars of its communities. The Big Easy is no exception. From New Orleans to the Northshore, stately churches, grand cathedrals and rustic chapels act as reliquaries and safeguards of community history and strength. The stories of their builders, architects and leaders exemplify development and the immigrant experience in Louisiana. Their parishioners embody the diverse and personal meanings of faith and devotion. Join Deborah Burst as she explores the rich history of churches of New Orleans.
Examines how ordinary factory workers became unionists and national political participants by the mid-1930s.
Bay View is a jewel box of a Northern Michigan Chautauqua community along the shores of Little Traverse Bay, southwest of the Mackinac Bridge. Founded in 1875 and now a National Historic Landmark, its 31 public buildings and 450 cottages are among the most pristine examples of 1900-era High Victorian architecture in the United States. Historical photographs capture the fascinating journey via rail and Great Lakes steamer to the early campground's beech-forested hillside. Rare images trace its path from a wilderness Methodist campground to a vibrant embodiment of Chautauqua's four pillars: the arts, education, recreation, and religion. Building on the Camp Meeting and Chautauqua traditions, the founders forged a unique lifestyle that ends every November only to resume with renewed energy every April. The turrets, towers, and gingerbread of this timeless Brigadoon excite the imagination today just as they did more than 135 years ago.
Storied Landscapes is a beautifully written, sweeping examination of the evolving identity of major ethno-religious immigrant groups in the Canadian West including Ukrainians, Mennonites, Icelanders, Doukhobors, Germans, Poles, Romanians, Jews, Finns, Swedes, Norwegians, and Danes.
Between 1880 and 1920, emigration from Sweden to Chicago soared, and the city itself grew remarkably. During this time, the Swedish population in the city shifted from three centrally located ethnic enclaves to neighborhoods scattered throughout the city. As Swedes moved to new neighborhoods, the early enclave-based culture adapted to a progressively more dispersed pattern of Swedish settlement in Chicago and its suburbs. Swedish community life in the new neighborhoods flourished as immigrants built a variety of ethnic churches and created meaningful social affiliations, in the process forging a complex Swedish-American identity that combined their Swedish heritage with their new urban realities. Chicago influenced these Swedes' lives in profound ways, determining the types of jobs they would find, the variety of people they would encounter, and the locations of their neighborhoods. But these immigrants were creative people, and they in turn shaped their urban experience in ways that made sense to them. Swedes arriving in Chicago after 1880 benefited from the strong community created by their predecessors, but they did not hesitate to reshape that community and build new ethnic institutions to make their urban experience more meaningful and relevant. They did not leave Chicago untouched—they formed an expanding Swedish community in the city, making significant portions of Chicago Swedish. This engaging study will appeal to scholars and general readers interested in immigration and Swedish-American history.
This collection of essays suggests the great extent to which exploration, settlement, agricultural growth, colonization, urbanization, and even human stature were influenced by environmental and epidemiological realities, as well as by political and economic responses to those realities.