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A study on the palegars, agricultural landowners in South India (Tamil Nadu and Andhra Pradesh) and their resistance to the British policy of land tenure in India.
Britain's overseas history has never been well supplied with comprehensive bibliographical aids, and, despite extensive public interest in the subject, the position has steadily worsened. Following the recent Oxford History of the British Empire, this volume is therefore designed to provide a general source of reference and bibliographical guidance, at once wide-ranging, up-to-date, and accessible.
India, Modernity and the Great Divergence is an original and pioneering book about India’s transition towards modernity and the rise of the West. The work examines global entanglements alongside the internal dynamics of 17th to 19th century Mysore and Gujarat in comparison to other regions of Afro-Eurasia. It is an interdisciplinary survey that enriches our historical understanding of South Asia, ranging across the fascinating and intertwined worlds of modernizing rulers, wealthy merchants, curious scholars, utopian poets, industrious peasants and skilled artisans. Bringing together socio-economic and political structures, warfare, techno-scientific innovations, knowledge production and transfer of ideas, this book forces us to rethink the reasons behind the emergence of the modern world.
In 1399 A. D., Sri Yaduraya Wodeyar founded the "Yadu Vamsa" (dynasty). Later many illustrious rulers expanded the Mysore state in four directions. This biographical work "Aalida Mahaswamigalu" by Rajasevasaktha Padmashri C K Venkataramaiah traces the ebb and tide of history of Mysore. The British Government decided upon restitution of monarchy by appointing Sri Chamarajendra Wodeyar as the successor to Sri Mummadi Krishnaraja Wodeyar in 1881. This enlightened Western educated ruler began modernisation of Mysore through administrative reforms. This fruitful thirteen years reign came to an end by his untimely death. Sri Nalwadi Krishnaraja Wodeyar aged ten years was appointed as the next successor to the throne by Queen-Empress Victoria. The mother of the young Prince was appointed as the caretaker regent of the Mysore state. The Queen Dowager Sri Vanivilasa Sannidhana Kempananjammani ruled the state ably and efficiently for eight years (1895-1902) After the investiture ceremony in 1902 by Lord Curzon the glorious golden direct rule of Nalwadi Krishnaraja Wodeyar dawned. The Maharaja began modernising the Mysore state through political and economic reforms. The establishment of University of Mysore, Shivana Samudra Hydro-Electric Project, Bhadravathi Iron and Steel factory, KRS dam across river Cauvery, Chemical Industries, Sandalwood oil and soaps & detergents factory, Mysore Silk weaving factory etc are some of his achievments. The Maharaja adhered to the tenets of "Raja Dharma" and the people called him "Raja Rishi" Mahatma Gandhi described the Mysore state as "Rama Rajya. He worked diligently for the emancipation of dalits and women. This progressive rule of the Maharaja came to an abrupt end with his sudden death In 1940 (56 years old).
The South India story attempted here is of a peninsular region influenced by the oceans, not by the Himalayas. Yet it is more than that. It is a story of facets of four powerful culturesKannada, Malayalam, Tamil and Telugu, to name them in alphabetical orderand yet more than that, for Kodava, Konkani, Marathi, Oriya and Tulu cultures have also influenced it, as also other older and possibly more indigenous cultures often seen as tribal, as well as cultures originating in other parts of India and the world. With South Indias Malayalam region being (in modern times) the most balanced in terms of religion and also the most literate, its Kannada zone occupying South Indias geographical centre and containing the sites of the Vijayanagara kingdom and also the kingdom of Haidar and Tipu, its Telugu portion the largest in area and holding the most people, and its Tamil part the most Dravidian and possessing the oldest literature, the four principal cultures are, unsurprisingly, competitive. But they are also complementary. This is a Dravidian story, and also more than that. It is a story involving four centuries, the seventeenth, eighteenth, nineteenth and twentieth, yet other periods intrude upon it...