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The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
LeRoy is best known as the Birthplace of Jell-O, but few people know that in 1929 it had one of the finest private airports in the United States and was home to Amelia Earharts airplane, the Friendship. In the 19th century, LeRoy was known for Igham University, one of the first colleges for women and the first to grant a four-year degree. First settled in 1797, LeRoy has produced patent medicines, salt, limestone, dynamite, plows, agricultural commodities, stoves, organs, insulators, and a myriad of other products. Located on the eastern edge of Genesee County and 30 miles southwest of Rochester, LeRoy originally depended on water power from the Oatka Creek and was soon serviced by several railroads. It was also a station on the Underground Railroad.
A gumbo of French, Spanish, and American influences, the architecture of New Orleans has always reflected the city's strong Catholic roots. Indeed, St. Louis Cathedral across from Jackson Square stands as perhaps the most widely recognized face of New Orleans. The cathedral, though, is just one of many stunning churches that beautifully reflect the city's long and diverse Catholic heritage. Splendors of Faith showcases thirteen of these historic churches of exceptional architectural and artistic beauty, revealing scenic treasures that lie mostly beyond the well-worn tourist paths. The earliest of the thirteen, St. Louis Cathedral, traces its origin to 1727. The most recent, Immaculate Conception, was built in 1930 but modeled after its mid-nineteenth-century predecessor. The eleven other churches are Blessed Francis Xavier Seelos, Holy Name of Jesus, Mater Dolorosa, Our Lady of the Rosary, St. Anthony of Padua, St. Francis of Assisi, St. Joseph, St. Mary's Assumption, St. Patrick, St. Peter Claver, and St. Stephen. In image and word, photographer Frank J. Methe and historian Charles E. Nolan capture the splendor of these places of worship. Methe provides sumptuously detailed color photographs of the churches and their interior décor. Nolan offers enlightening commentary about each edifice, its congregation, and the rich variety of art forms assembled over the years: architecture, stained glass, statuary, mosaics, paintings, and more. New Orleans Catholics and their churches experienced dramatic change after Hurricane Katrina and the levee breaks. The buildings featured here, some of which suffered major damage in 2005, continue to serve as places of worship, bearing witness to a vibrant cultural component in one of the country's most beloved cities. Splendors of Faith takes readers inside these landmark churches and reveals their aesthetic and historical significance as never before.
Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. Although a few Protestant church buildings were erected before Texas's independence in 1836, most were erected after 1836 because of Mexico's strict laws prohibiting and often severe punishment for practicing any faith other than Catholicism. The few Protestant church buildings that were erected prior to Texas independence were usually erected along the margins of Texas in the more remote regions of North and East Texas, distancing themselves from Mexico's center of government in San Antonio. The first Protestant church established in Texas that has been in continuous service was organized by the Reverend Milton Estill in 1833 as the Cumberland Presbyterian Church in Old Shiloh, a small community located about four miles north of Clarksville. In 1848, the Shiloh Cumberland Presbyterian Congregation joined with the Presbyterian congregation in Clarksville to become the First Presbyterian Church, Clarksville. The First Presbyterian Congregation in Clarksville is recognized as the oldest Protestant church in continuous service in the state of Texas. After Texians won their independence in 1836, religious congregations began to meet openly and to build houses of worship. Most of these early church buildings were poorly built and did not survive the ravages of time. Eventually, stronger buildings were erected. But even then, with open fireplaces and wood-burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, church buildings were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church buildings or could no longer afford the high cost of maintaining the older, outdated buildings. As a result, congregations abandoned them to erect larger and often more elaborate edifices. Once abandoned, the old church buildings were razed or, if left standing, rapidly deteriorated. Over the past twelve years, my wife and I have visited and photographed almost one thousand historic churches in Texas. Photographing these historic church buildings and learning about the pioneers that often at great risk founded and maintained them has been a project of love. Visiting these historic churches and meeting the people that maintain them today has been inspirational.
Never before in living memory has the Catholic Church struggled and suffered as much as it has in the last three decades. The sexual and physical abuse of the young by churchmen precipitated a public relations disaster with the consequent loss of some three billion dollars in legal expenses and the defrocking of thousands of clergymen. The primary victims of this crisis were the abused youth and their families. But also victimized were the Church's missionary and vocation efforts. The lack of clergy prompted the closure of healthy parishes and curtailment of youth ministries. It is now time for the Church to rise up and deal with all these tough problems. But it needs new and bold ideas to solve these manifold crises. This book offers the Church leaders such new and bold ideas.