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Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the book of 1-3 John in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse-by-verse. This verse-by-verse commentary is different from others in two respects. First, it is brief while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The epistles of John represent a distinctive voice in the New Testament. John Wesley regarded them as the “deepest part of the holy scriptures.” John’s epistles have enriched and equipped Christians down through the centuries. This commentary on the Johannine epistles is a model of clarity and brevity in writing. John wrote to urge his readers to love one another, live in the truth, and watch for false teachers.
This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the book of 1-3 John in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse-by-verse. This verse-by-verse commentary is different from others in two respects. First, it is brief while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The epistles of John represent a distinctive voice in the New Testament. John Wesley regarded them as the "deepest part of the holy scriptures." John's epistles have enriched and equipped Christians down through the centuries. This commentary on the Johannine epistles is a model of clarity and brevity in writing. John wrote to urge his readers to love one another, live in the truth, and watch for false teachers.
Theodore of Mopsuestia serves as one of the most important exemplars of Antiochene exegesis of his generation.While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church?s understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky.
This commentary provides a running exposition on the text, extended comments on texts of special significance for Pentecostals, and acknowledges and interacts with major options in interpreting individual passages. It also provides periodic opportunities for reflection upon and personal response to the biblical text.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
This commentary, written from a distinctively Pentecostal perspective is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The author offers a running exposition on the text and extended comments on matters of special significance for Pentecostals. He acknowledges and interacts with alternative interpretations of individual passages, and his commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
A Guide to Biblical Commentaries and Reference Works, by John F. Evans, summarizes and briefly analyzes all recent and many older commentaries on each book of the Bible, giving insightful comments on the approach of each commentary and its interpretive usefulness especially for evangelical interpreters of the Bible. A Guide to Biblical Commentaries and Reference Works is essentially an annotated bibliography of hundreds of commentators. More scholarly books receive a longer, more detailed treatment than do lay commentaries, and highly recommended commentaries have their author’s names in bold. The author keeps up on the publication of commentaries and intends to update this book every three to four years.
While the message of the Bible remains the same, different insights may add new light. In this commentary attempt is made to interact with the text of the letters of John, especially as we have it in the Greek New Testament. The meaning of the word is not seen as the end but only as the basis upon which to relate the message to the present needs of the church. The church is both guardian of truth and instrument of love. These two themes are repeatedly found in the epistles of John, and as they are discussed in this commentary the writer seeks to provoke the reader to reflect on how he/she can keep on improving in them. In our times, with so many displaced persons, hospitality is increasingly becoming an aspect of Christian love the church cannot run away from. These are matters that this book calls attention to, as they are raised by the biblical text itself. I am grateful to others who have also given their time and energy in providing their insights on the same epistles. May the Lord use all the efforts to build a strong church for our time and many years to come!
Unlike literature in the modern western world, ancient documents were typically crafted for the ear rather than the eye. This new investigation of the structure of 1 John's Prologue analyzes the oral patterning and resulting soundscape reflected in this key New Testament passage. After discussing contemporary techniques of sound analysis and establishing the study's methodological approach, Brickle examines the Prologue's aural profile. Here we begin to explore, describe, and depict graphically the patterns of sound that emerge as the text is read aloud. Brickle uses the approaches to Greek pronunciation and orality advocated in the recent New Testament research to determine the impact on the Prologue's soundscape, followed by an analysis employing the principles for beautiful and effective composition elucidated by the ancient teacher of rhetoric, Dionysius of Halicarnassus, in his treatise, On Literary Composition. A final section draws together the results and implications of the study before suggesting further ways to apply research in orality, performance, and memory to the Prologue and other ancient texts.