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A major new biography of Huldrych Zwingli—the warrior preacher who shaped the early Reformation Huldrych Zwingli (1484–1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Selections from the writings of Ulrich Zwingli and Heinrich Bullinger, two lesser-known church reformers, are contained in this volume. Also included is an account of the life, work, and theology of each of these Swiss reformers of the sixteenth century. Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
Next to Luther himself, Ulrich Zwingli (1484-1531) was probably the most important and certainly the most influential of the early Protestant reformers. His Commentary on True and False Religion, addressed to King Francis I of France and published by the printer Froschauer in Zurich in 1525, contrasted what Zwingli regarded as the true religion of the Protestants, grounded in Scripture, with the false religion of tradition and reason advocated by the opponents of the Reformation. In twenty-nine chapters Zwingli discussed all of the principal topics of Christian theology, from the meaning of the word "religion" itself to the role and place of images in Christian worship. All the disputed issues of the early Reformation--the doctrine of Church and ministry, baptism, penance, eucharist, the nature of civil authority--are explained lucidly and concisely. The Commentary makes clear not only the grounds for Zwingli's break with the medieval Catholic tradition in which he had been raised but also the nature of his disagreements with Erasmus, Luther, and the Swiss Anabaptists. The result is the most significant dogmatic work which Zwingli ever wrote and the most important systematic statement of Reformed theology before Calvin's Institutes.
Huldrych Zwingli was widely known as a humanist and admirer of Erasmus when he came to Zurich from Glarus and Einsiedeln in 1519. The stages of the Zwinglian Reformation there were marked by the attack on compulsory fasting, images in churches and the doctrine of purgatory, culminating in the rejection of the sacrificial nature of the mass. Like Luther, Zwingli accepted sola scripture as the only criterion by which religious beliefs were to be judged, but he parted company with Luther on the central issue of the nature of the eucharist. Their confrontation at Marburg failed to bring about agreement. A further important challenge came from the Anabaptists, who rejected infant baptism, military service, oaths and payment of tithe. Zwingli's many verbal and written discussions with them and his relations with Grebel, Mentz, Blaurock and Hubmaier form part of the story.
An examination of poor relief in post-Reformation Zurich, with special reference to Zwingli's sermons and pamphlets.
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Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.
The story of the inspirational reformer They can kill the body but not the soul! Part of the Trailblazers biography Series
The Swiss theologian Huldrych Zwingli (1484–1531) was one of the most prominent reformers and the founder of the Reformed Protestant Church in the Swiss Confederation. During the last hundred years more than 200 titles from his private library have been discovered. They give an interesting insight into his interests and sources. The present book contains not only an extensive introduction and a catalogue of these books and manuscripts, but also an inventory of the lost works possessed by Zwingli. They open the door to Zwingli’s study and to the intellectual world of an important reformer.
Ulrich Gabler presents an up-to-date, introductory study of the life and work of one of the most important Swiss reformers. Gabler begins with a detailed study of the environment in which Zwingli lived, describing his youth, his student years and early working life. He then focuses on Zwingli's life in Zurich and gives a fresh and detailed account of his emergence as a popular leader of the Reformation movements. Professor Gabler goes on to describe the social, political and ecclesiastical environment of Zurich and the impact on Zwingli. He concludes with a study of the impact of Zwingli himself upon history and how he influenced such figures as Heinrich Bullinger and John Calvin. Book jacket.