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(Nach Berichten von Martin Buber) "Aus den Anfangen unsrer Schriftiibertragung", so iiberschrieb Martin Buber seinen ersten Bericht, den Bericht iiber die Prinzipien, die ihn und Rosenzweig leiteten, iiber die Arbeitsweise bei der Schriftiibertragung und iiber die wachsende gegenseitige Befruchtung im Verstehen und im Verstandlichmachen der Schrift. Dieser Bericht, der in der Rosenzweig-Gedenknummer der Zeitschrift "Der Orden Bne Briss" (Berlin, Marz 1930) dreieinhalb Monate nach Rosenzweigs Tod erschienen ist und in dem Aufsatzband "Martin Buber und Franz Rosenzweig, Die Schrift und ihre Verdeutschung" (Verlag Schocken, Berlin 1936) fast unverandert abgedruckt wurde, ist noch ganzund gar von dem unmittelbaren Erleben - dem menschlichen der 1 Zusammenarbeit wie dem sachlichen der Schrifterhellung-gepragt : " ... AIs 1923 Franz Rosenzweig, mit der Ubertragung von Gedich ten lehuda Halevis beschaftigt, sich haufig an mich um Rat wandte, und wir bald dazu gelangten, an der Hand der jeweiligen Beispiele miteinander die Problematik des Ubersetzens iiberhaupt und die Probleme der iibersetzerischen Aufgabe zu erartern, ergaben sich uns unmerklich, zuerst nur als der zuweilen erleuchtete, meist dammrige Hintergrund unsres Gesprachs, dann aber immer gebieterischer als seine magnetische Mitte, die Fragen: 1st die Schrift iibersetzbar? 1st sie schon wirklich iibersetzt? Was bleibt noch zu tun? wenig? viel? das Entscheidende? ...
Highlighting the central importance of theological configurations of immortality and eternal life from 1914-1945, Mårten Björk explores the key writings of Franz Rosenzweig, Karl Barth and Oskar Goldberg to situate their ideas in relation to the political turmoil of the period, including the rise of social Darwinism, nationalism and fascism. The conversations happening among Christian and Jewish theologians and philosophers on the nature of immortality and eternal life during the period constitute what Björk calls a 'politics of immortality'. The speculative question of eternal life became a way to address the meaning of 'a good life' in a period when millions of lives were lost to war, camps and prisons. This book shows how theology was related to central political concepts and ideas of the era, revealing how the question of immortality pursued by Rosenzweig, Barth and Goldberg became a way to resist the reduction of life to race, blood and soil. By situating the exact political consequences of theological and metaphysical theories of immortality and eternal life, Björk's discussion of Rosenzweig, Barth and Goldberg confronts the perennial question on the relation between life and death and exposes the important connections between political theology and philosophical posthumanism.
The volume collects a series of groundbreaking new studies which delve into the work of Franz Rosenzweig and assess its enduring yet still unacknowledged value for Epistemology, Aesthetics, Moral and Political Philosophy, going far beyond Theology and Philosophy of Religion.
Thinking in Translation posits the Hebrew Bible as the fulcrum of the thought of Franz Rosenzweig (1886-1929), underpinning a unique synthesis between systematic thinking and biblical interpretation. Addressing a lacuna in Rosenzweig scholarship, the book offers a critical evaluation of his engagement with the Bible through a comparative study of The Star of Redemption and his Bible translation with Martin Buber. The book opens with Rosenzweig's rejection of German Idealism and fascination with the sources of Judaism. It then analyzes the unique hermeneutic approach he developed to philosophy and scripture as a symbiosis of critique and cross-fertilization, facilitated by translation. An analysis of the Star exposes Rosenzweig's employment of translation in grafting biblical verses unto the philosophical discussion. It is followed by a reading that demonstrates how his Bible translation reflects an attempt to re-valorize the Tanakh as a distinctively Jewish scripture, over and against Christian appropriations. Thinking in Translation recasts Rosenzweig's life's work as a project of melding Judaism and modernity in an attempt to secure their spiritual and intellectual survival.
Preliminary Material /G. W. Anderson , P. A. H. De Boer , G. R. Castellino , Henry Cazelles , J. A. Emerton , E. Nielsen , H. G. May and W. Zimmerli -- H. S. NYBERG, Die schwedischen Beiträge zur alttestamentlichen Forschung in diesem Jahrhundert /H. S. Nyberg -- JAMES BARR, Semantics and Biblical Theology-a Contribution to the Discussion /James Barr -- KARL-HEINZ BERNHARDT, Prophetie und Geschichte /Karl-Heinz Bernhardt -- ROBERT NORTH, Prophecy to Apocalyptic via Zechariah /Robert North -- J. P. M. VAN DER PLOEG, Slavery in the Old Testament /J. P. M. Van der Ploeg -- MEIR WEISS, Die Methode der \'Total-Interpretation\' /Meir Weiss -- PAUL BEAUCHAMP, L'analyse structurale et l'exégèse biblique /Paul Beauchamp -- ROBERT C. CULLEY, Some comments on Structural Analysis and Biblical Studies /Robert C. Culley -- ARNULF KUSCHKE und MARTIN METZGER, Kumidi und die Ausgrabungen auf Tell Kamid el-Loz /Arnulf Kuschke and Martin Metzger -- RUDOLF MEYER, Methodische Erwägungen zur geplanten Neuauflage von Gesenius, Hebräisch-aramäisches Handwärterbuch /Rudolf Meyer -- ROBERT HANHART, Die Septuaginta als Problem der Textgeschichte, der Forschungsgeschichte und der Theologie /Robert Hanhart -- WERNER H. SCHMIDT, Überlieferungsgeschichtliche Erwägungen zur Komposition des Dekalogs /Werner H. Schmidt -- ALEXANDER ROFE, The Strata of the Law about the centralization of worship in Deuteronomy and the history of the Deuteronomic movement /Alexander Rofe -- SAMUEL AMSLER, Zacharie et l'origine de l'apocalyptique /Samuel Amsler -- GERHARD WALLIS, Erwägungen zu Sacharja VI 9-15 /Gerhard Wallis -- MENAHEM HARAN, The Graded Numerical Sequence and the Phenomenon of \'Automatism\' in Biblical Poetry /Menahem Haran -- HANS-PETER MÜLLER, Mantische Weisheit und Apokalyptik /Hans-Peter Müller.
This volume highlights the role of Jewish scholars within the field of Oriental studies in the 19th and 20th century. It discusses their views of Islam and the "Orient" in the context of concepts such as orientalism, colonialism, and modernity. The analysis shows that Jewish oriental research provides a way of understanding some of the particularities of the boundaries between European frameworks of thought.
Franz Rosenzweig (1886-1929), one of the most daunting modern Jewish thinkers, exercises a profound influence on contemporary philosophy and modern Jewish thought. In this seminal study, Barbara Galli provides the first English translation of Franz Rosenzweig's Jehuda Halevi: Zweiundneunzig Hymnen und Gedichte, a German translation of the poems of the great medieval Jewish poet Jehuda Halevi, followed by a lively, interpretive response. Galli's primary aim is to explore Rosenzweig's statement that his Notes to Halevi's poems exemplify a practical application of the philosophic system he set out in The Star of Redemption. Through an extended, multifaceted investigation of Rosenzweig's thought, Galli uncovers his philosophy of translation, out of which she determines and unravels his philosophic conclusion and his belief that there is only one language. In the final chapters, she concentrates on the Notes to the poems, and in doing so attempts to philosophize according to Rosenzweig's own mandate: full speech is word and response.
Violence and Messianism looks at how some of the figures of the so-called Renaissance of "Jewish" philosophy between the two world wars - Franz Rosenzweig, Walter Benjamin and Martin Buber - grappled with problems of violence, revolution and war. At once inheriting and breaking with the great historical figures of political philosophy such as Kant and Hegel, they also exerted considerable influence on the next generation of European philosophers, like Lévinas, Derrida and others. This book aims to think through the great conflicts in the past century in the context of the theory of catastrophe and the beginning of new messianic time. Firstly, it is a book about means and ends – that is, about whether good ends can be achieved through bad means. Second, it is a book about time: peace time, war time, time it takes to transfer from war to peace, etc. Is a period of peace simply a time that excludes all violence? How long does it take to establish peace (to remove all violence)? Building on this, it then discusses whether there is anything that can be called messianic acting. Can we – are we capable of, or allowed to – act violently in order to hasten the arrival of the Messiah and peace? And would we then be in messianic time? Finally, how does this notion of messianism – a name for a sudden and unpredictable event – fit in, for example, with our contemporary understanding of terrorist violence? The book attempts to understand such pressing questions by reconstructing the notions of violence and messianism as they were elaborated by 20th century Jewish political thought. Providing an important contribution to the discussion on terrorism and the relationship between religion and violence, this book will appeal to theorists of terrorism and ethics of war, as well as students and scholars of Philosophy, Jewish studies and religion studies.