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This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
A 13th century Cabbalistic text; first appearing in Spain, its author claimed that it was the work of an ancient writer, from the school of Rabbi Shim'on of Yohai. Current scholarship suggests that Zohar may actually be the work of a 13th century Spanish scholar, Moses de León.
Furnishing an accessible introduction to the traditions and teachings of the Kabbalah, this informative volume discusses the origins, history, study, and trends of Jewish mysticism, covering such topics as meditation and mystical techniques, the Kabbalahistic theory of creation and the human role in the universe, Kabbalahistic philosophy, and more.
This book is an investigation of wisdom in its diverse nature and types. Wisdom may be as everyday as folk adages or as arcane as a religious parable. In one form it is highly practical, and in another it addresses what is fundamentally real. In another form it is moral wisdom, and when it is psychological wisdom it can inform wise judgment. It can be philosophical, and it can be religious. And in one form it is mystical wisdom. These types of wisdom are essentially different, even when they overlap. Often wisdom is proffered in wise sayings—such as proverbs, aphorisms, or maxims—but one form, mystical wisdom, defies articulation. In this book all these types of wisdom will be presented, drawing upon a diversity of sources, and critically examined. Offered wisdom carries in its train a number of issues, not the least of which is how to distinguish between true wisdom and pseudo-wisdom.Also it may be asked of wisdom, when it is true, whether it is true relativistically, varying with culture, or true universally. Many types of wisdom have their origin in antiquity, but can there be new forms of wisdom? Does wisdom, as contemporary philosophers have maintained, have an underlying universal nature? This book addresses these issues and others.
The compilation of texts known as the Zohar represents the collective wisdom of various strands of Jewish mysticism, or kabbalah, up to the 13th century. This text examines how central doctrines of classical kabbalah took shape around the Zohar.
Reading Jewish Religious Texts introduces students to a range of significant post-biblical Jewish writing. It covers diverse genres such as prayer and liturgical poetry, biblical interpretation, religious law, philosophy, mysticism and works of ethical instruction. Each text is newly translated into English and accompanied by a detailed explanation to help clarify the concepts and arguments. The commentary also situates the work within its broader historical and ideological context, giving readers an enhanced appreciation of its place in the Jewish religious experience. This volume includes a comprehensive timeline, glossary and bibliography.
From Mesopotamia to Modernity is a one volume introduction to both Jewish history and literature from its earliest times up to the present. Leading experts in each field of Jewish history and literature contribute original and comprehensive essays introducing their subjects. Beginning readers will learn the rudiments for further study, and scholars will be refreshed by the balanced, yet challenging treatments found here.These introductory essays cover most major aspects of Jewish studies from the Bible and its time up to modern Judaism. The work is designed to serve undergraduate and graduate courses in Judaism as well as Church and Synagogue adult study courses. Ideal for reading groups, this work will lead readers to further study of the varied subjects considered. Each essay covers the basic field, be it in a given era of Jewish history or in a defined area of Jewish literature. Suggestions for further reading will assist the reader in moving beyond this volume to explore a given area in further detail. The introductions range from encyclopedic detail through elegiac essay and enthusiastic appreciation of the field considered. The authors hold positions in major academic institutions throughout the United States and Israel.
Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique, lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of theZohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This fourth volume of The Zohar: Pritzker Edition covers the first half of Exodus. Here we find mystical explorations of Pharaoh's enslavement of the Israelites, the birth of Moses, the deliverance from Egypt, the crossing of the Red Sea, and the Revelation at Mount Sinai. Throughout, the Zohar probes the biblical text and seeks deeper meaningfor example, the nature of evil and its relation to the divine realm, the romance of Moses andShekhinah, and the inner meaning of the Ten Commandments. In the context of the miraculous splitting of the Red Sea, Rabbi Shim'on reveals the mysterious Name of 72, a complex divine name consisting of 216 letters (72 triads), formed out of three verses in Exodus 14. These mystical interpretations are interwoven with tales of the Companionsrabbis wandering through the hills of Galilee, sharing their insights, coming upon wisdom in the most astonishing ways from a colorful cast of characters they meet on the road.
Mystical Resistance reveals the kabbalistic masterpiece Sefer ha-Zohar, commonly known as the Zohar, as a rich source for understanding Jewish resistance to Christian authority. Composed against a backdrop of rising religious intolerance, the Zohar's subversive mystical narratives critique the changing relationship between Western Europe's Christian majority and its Jewish minority.
Are mystical experiences formed by the mystic's cultural background and concepts, as ""constructivists"" maintain, or do mystics sometimes transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ throughout the various religious traditions, as""pluralists"" contend, or are they somehow ecumenical? The contributors to this collection scrutinize a common mystical experience, the ""pure consciousness event""--The experience of being awake but devoid of intentional content--in order to answer these questions. Through the use of historical Hindu, Buddhist,