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'[A] creative and intelligent contribution to the wider academic literature on diasporas:-Jennifer Robinson, University College London --
Zimbabwe’s crisis since 2000 has produced a dramatic global scattering of people. This volume investigates this enforced dispersal, and the processes shaping the emergence of a new "diaspora" of Zimbabweans abroad, focusing on the most important concentrations in South Africa and in Britain. Not only is this the first book on the diasporic connections created through Zimbabwe’s multifaceted crisis, but it also offers an innovative combination of research on the political, economic, cultural and legal dimensions of movement across borders and survival thereafter with a discussion of shifting identities and cultural change. It highlights the ways in which new movements are connected to older flows, and how displacements across physical borders are intimately linked to the reworking of conceptual borders in both sending and receiving states. The book is essential reading for researchers/students in migration, diaspora and postcolonial literary studies.
The ongoing crisis in Zimbabwe has led to an unprecedented exodus of over a million desperate people from all strata of Zimbabwean society. The Zimbabwean diaspora is now truly global in extent. Yet rather than turning their backs on Zimbabwe, most maintain very close links with the country, returning often and remitting billions of dollars each year. Zimbabwe's Exodus. Crisis, Migration, Survival is written by leading migration scholars many from the Zimbabwean diaspora. The book explores the relationship between Zimbabwe's economic and political crisis and migration as a survival strategy. The book includes personal stories of ordinary Zimbabweans living and working in other countries, who describe the hotility and xenophobia they often experience.
Pasura proposes a framework for understanding African diasporas as core, epistemic, dormant and silent diasporas. The book explores the origin, formation and performance of the Zimbabwean transnational diaspora in Britain and examines how the diaspora is constituted in the hostland and how it maintains connections with the homeland.
In Deviant Destinations: Zimbabwe and North to South Migration, Rose Jaji critiques and challenges assumptions made about migration between the global North and South. Zimbabwe does not conform to the conventional profile of a destination country, yet it is home to migrants from the global North. Jaji examines the dynamics and contradictions of transnational migration in Zimbabwe, how migrants challenge the migration lexicon in which countries and mobile populations are categorized, and the socioeconomic division of urban space. This book is recommended for students and scholars of migration studies, sociology, anthropology, African studies, and political science.
This report is based on a survey of 1,000 Zimbabwean nationals living in the UK and South Africa which shows that most migrants have not cut their ties with Zimbabwe and are making a vital contribution to the development of their host countries. Nearly half were in touch with family members once a week; 74% send money back home. 82% had a formal qualification of which 38% had a degree or post-graduate qualification. Amongst those who came to the UK, 97% had a qualification of which 43% had a degree or post-graduate qualification. 48% of migrants cited the economic situation or employment as the main reason for leaving Zimbabwe and 26% gave political reasons as the main reason. Two thirds would definitely like to return to Zimbabwe, depending on improvements in political and economic situation; 21% might like to return. Only 12% definitely did not want to return. When asked if they wanted to participate in development related activities in Zimbabwe, 73% of the respondents said they would be interested in a skills transfer programme.
The New African Diaspora in Vancouver documents the experiences of immigrants from countries in sub-Saharan Africa on Canada's west coast. Despite their individual national origins, many adopt new identities as 'African' and are actively engaged in creating a new, place-based 'African community.' In this study, Gillian Creese analyzes interviews with sixty-one women and men from twenty-one African countries to document the gendered and racialized processes of community-building that occur in the contexts of marginalization and exclusion as they exist in Vancouver. Creese reveals that the routine discounting of previous education by potential employers, the demeaning of African accents and bodies by society at large, cultural pressures to reshape gender relations and parenting practices, and the absence of extended families often contribute to downward mobility for immigrants. The New African Diaspora in Vancouver maps out how African immigrants negotiate these multiple dimensions of local exclusion while at the same time creating new spaces of belonging and emerging collective identity.
This unflinching and powerful novel tells the "deeply felt and fiercely written" story of a young girl's journey out of Zimbabwe to America (New York Times Book Review). Darling is only ten years old, and yet she must navigate a fragile and violent world. In Zimbabwe, Darling and her friends steal guavas, try to get the baby out of young Chipo's belly, and grasp at memories of Before. Before their homes were destroyed by paramilitary policemen, before the school closed, before the fathers left for dangerous jobs abroad. But Darling has a chance to escape: she has an aunt in America. She travels to this new land in search of America's famous abundance only to find that her options as an immigrant are perilously few. NoViolet Bulawayo's debut calls to mind the great storytellers of displacement and arrival who have come before her — from Junot Diaz to Zadie Smith to J.M. Coetzee — while she tells a vivid, raw story all her own. "Original, witty, and devastating." —People
A comparative study of identity shifts in two large ethnic groups in Matabeleland, Zimbabwe. Ethnicity in Zimbabwe: Transformations in Kalanga and Ndebele Societies, 1860-1990 is a comparative study of identity shifts in two large ethnic groups in Matabeleland, Zimbabwe. The study begins in 1860, a year after the establishment of the Inyati mission station in the Ndebele Kingdom, and ends in the postcolonial period. Author Enocent Msindo asserts that-despite what many social historians have argued-the creation of ethnic identity in Matabeleland was not solely the result of colonial rule and the new colonial African elites, but that African ethnic consciousness existed prior to this time, formed and shaped by ordinary members of these ethnic groups. During this period, the interaction of the Kalanga and Ndebele fed the development of complex ethnic, regional, cultural, and subnationalist identities. By examining the complexities of identities in this region, Msindo uncovers hidden, alternative, and unofficial histories; contested claims to land and civic authority; the politics of language; the struggles of communities defined as underdogs; and the different ways by which the dominant Ndebele have dealt with their regional others, the Kalanga. The book ultimately demonstrates the ways in which debates around ethnicity and other identities in Zimbabwe-and in Matabeleland in particular-relate to wider issues in both rural and urban Zimbabwe pastand present. Enocent Msindo is Senior Lecturer in History at Rhodes University, Grahamstown, South Africa.
Too often, anthropological accounts of ritual leave readers with the impression that everything goes smoothly, that rituals are "meaningful events." But what happens when rituals fail, or when they seem "meaningless"? Drawing on research in the anthropology of Christianity from around the globe, the authors in this volume suggest that in order to analyze meaning productively, we need to consider its limits. This collection is a welcome new addition to the anthropology of religion, offering fresh debates on a classic topic and drawing attention to meaning in a way that other volumes have for key terms like "culture" and "fieldwork.