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Ruth Fuller Sasaki, who died in 1967, was a pivotal figure in the emergence and development of Zen Buddhism in the United States. She is the only Westerner — and woman — to be made a priest of a Daitoku–ji temple and was mentor to Burton Watson, Philip Yampolsky, and Gary Snyder, and mother–in–law of Alan Watts. This is the first biography of her remarkable life. Few devoted their lives to Zen Buddhism as Ruth Fuller did. As a senior student of Sokei — an Sasaki in New York — Ruth helped him develop the infrastructure of what would eventually become The First Zen Institute in New York City. She married Sasaki in 1944, and it was her mission to maintain the Institute and later, to establish The First Zen Institute of America in Japan. Her legacy remains today in the Zen facilities she helped build in New York and abroad and in the many texts she saw through translation, published from the 1950s to the 1970s. For the first time in book form, three of her writings are included here — Zen: A Religion, Zen: A Method for Religious Awakening, and Rinzai Zen Study for Foreigners in Japan.
A portrait of the twentieth-century American woman who has been credited with bringing Zen Buddhism to the western world discusses her relationships with such individuals as Burton Watson, Gary Snyder, and Alan Watts; studies under master Nanshinken; and contributions to the development of the First Zen Institute in New York City.
While the story of the Negro Leagues has been well documented, few baseball fans know about the Japanese American Nisei Leagues, or of their most influential figure, Kenichi Zenimura (1900-1968). A talented player who excelled at all nine positions, Zenimura was also a respected manager and would become the Japanese American community's baseball ambassador. He worked tirelessly to promote the game at home and abroad, leading goodwill trips to Asia, helping to negotiate tours of Japan by Negro League All-Stars and Babe Ruth, and establishing a 32-team league behind the barbed wire of Arizona's Gila River Internment Camp during World War II. This first biography of the "Father of Japanese-American Baseball" delivers a thorough and fascinating account of Zenimura's life.
Explore two lives—and a relationship—that profoundly shaped American Zen. Ruth Fuller Sasaki and Sokei-an Shigetsu Sasaki: two pioneers of Zen in the West. Ruth was an American with a privileged life, even during the height of the Great Depression, before she went to Japan and met D. T. Suzuki. Sokei-an was one of the first Zen priests to come to America; he brought the gift of the Dharma to the United States but in 1942 was put in an internment camp. One made his way to the West and the other would find her way to the East, but together they created the First Zen Institute of America and helped birth a new generation of Zen practitioners: among them, Alan Watts, Gary Snyder, and Burton Watson. They were married less than a year before Sokei-an died, but Ruth would go on to helm trailblazing translations in his honor and to become the first foreigner to be the priest of a Rinzai Zen temple in Japan. With lyrical prose, authors Steven Schwartz and Janica Anderson bring Ruth and Sokei-an to life. Two dozen intimate photographs photos show us two people who aren’t mere historical figures, but flesh and blood people, walking their paths.
A manual for creatively integrating Zen practice into everyday life without disrupting your routine A unique approach to introduce Zen to new practitioners and to guide maturing students The ultimate in spiritual do-it-yourself, operating on the deepest levels of the mind
Just as D.T. Suzuki introduced the West to Zen philosophy, Nyogen Senzaki introduced the West to Zen practice. One of the first Zen masters to emigrate from Japan to the United States, Senzaki became the first great Buddhist teacher to fully immerse himself in the everyday life of the West, and his teachings and practice-centers influences a generation of Western Zen practitioners. "Like a Dream, Like a Fantasy" offers an intimate, in-depth look at one of Zen's earliest American teachers. The book features over 40 separate pieces, including essential talks, essays, and poetry. These works not only offer instruction in Zen, but also reveal Senzaki as a man and provide a rare look into the pioneer days of Zen in America. A striking collection that resonates both as a chronicle and a companion, "Like a Dream, Like a Fantasy" is a powerful and informative title that sparkles with numerous treasures.
When a Zen teacher tells you to point at your mind, which part of your body do you point at? According to the Japanese master Chikotsu Daie (1229–1312), you should point at the fistful of meat that is your heart. Esoteric Zen demonstrates that far from an outlier, Daie's understanding reflects the medieval Buddhist mainstream, in which tantric teachings and Zen were closely entwined movements that often developed within the same circles of thinkers and texts. ,br/> Drawing on newly discovered manuscript materials, it shows how medieval practitioners constructed a unique form of Zen by drawing on tantric doctrinal discourses.
The Linji lu (Record of Linji) has been an essential text of Chinese and Japanese Zen Buddhism for nearly a thousand years. A compilation of sermons, statements, and acts attributed to the great Chinese Zen master Linji Yixuan (d. 866), it serves as both an authoritative statement of Zen’s basic standpoint and a central source of material for Zen koan practice. Scholars study the text for its importance in understanding both Zen thought and East Asian Mahayana doctrine, while Zen practitioners cherish it for its unusual simplicity, directness, and ability to inspire. One of the earliest attempts to translate this important work into English was by Sasaki Shigetsu (1882–1945), a pioneer Zen master in the U.S. and the founder of the First Zen Institute of America. At the time of his death, he entrusted the project to his wife, Ruth Fuller Sasaki, who in 1949 moved to Japan and there founded a branch of the First Zen Institute at Daitoku-ji. Mrs. Sasaki, determined to produce a definitive translation, assembled a team of talented young scholars, both Japanese and Western, who in the following years retranslated the text in accordance with modern research on Tang-dynasty colloquial Chinese. As they worked on the translation, they compiled hundreds of detailed notes explaining every technical term, vernacular expression, and literary reference. One of the team, Yanagida Seizan (later Japan’s preeminent Zen historian), produced a lengthy introduction that outlined the emergence of Chinese Zen, presented a biography of Linji, and traced the textual development of the Linji lu. The sudden death of Mrs. Sasaki in 1967 brought the nearly completed project to a halt. An abbreviated version of the book was published in 1975, but neither this nor any other English translations that subsequently appeared contain the type of detailed historical, linguistic, and doctrinal annotation that was central to Mrs. Sasaki’s plan. The materials assembled by Mrs. Sasaki and her team are finally available in the present edition of the Record of Linji. Chinese readings have been changed to Pinyin and the translation itself has been revised in line with subsequent research by Iriya Yoshitaka and Yanagida Seizan, the scholars who advised Mrs. Sasaki. The notes, nearly six hundred in all, are almost entirely based on primary sources and thus retain their value despite the nearly forty years since their preparation. They provide a rich context for Linji’s teachings, supplying a wealth of information on Tang colloquial expressions, Buddhist thought, and Zen history, much of which is unavailable anywhere else in English. This revised edition of the Record of Linji is certain to be of great value to Buddhist scholars, Zen practitioners, and readers interested in Asian Buddhism.
• Shows how Zen offers a creative problem-solving mechanism and moral guide ideal for the stresses and problems of daily life • Shares the author’s secular, vernacular interpretations of the Four Noble Truths, the Three Treasures, the Eightfold Path, and other fundamental Buddhist ideas During the nearly 3,000 years since the Buddha lived, his teachings have spread widely around the globe. In each culture where Buddhism was introduced, the Buddha’s teachings have been pruned and modified to harmonize with local customs, laws, and cultures. We can refer to these modifications as “gift wrapping,” translating the gifts of Buddha’s teachings in ways sensible to particular cultures in particular times. This gift-wrapping explains why Indian, Tibetan, Vietnamese, Japanese, Chinese, and Indonesian Buddhism have significant differences. In this engaging guide to Zen Buddhism, award-winning actor, narrator, and Zen Buddhist priest Peter Coyote helps us peer beneath the Japanese gift-wrapping of Zen teachings to reveal the fundamental teachings of the Buddha and show how they can be applied to contemporary daily life. The author explains that the majority of Western Buddhists are secular and many don’t meditate, wear robes, shave their heads, or believe in reincarnation. He reminds us that the mental/physical states achieved by Buddhist practice are universal human states, ones we may already be familiar with but perhaps never considered as possessing spiritual dimensions. Exploring Buddha’s core teachings, the author shares his own secular and accessible interpretations of the Four Noble Truths, the Three Treasures, and the Eightfold Path within the context of his lineage and the teachings of his teacher and the teachers before him. He looks at Buddha’s teachings on our singular reality that appears as a multiplicity of things and on the “self” that perceives reality, translating powerful spiritual experience into the vernacular of modern life. Revealing the practical usefulness of Buddhist philosophy and practice, Zen in the Vernacular shows how Zen offers a creative problem-solving mechanism and moral guide ideal for the stresses and problems of everyday life.
A new take on the interplay of emotional and spiritual development. “Please read this book. Joseph Bobrow is a true meditation teacher who walks his talk and enjoys his practice.”—Thich Nhat Hanh This book is an intimate dialogue that examines the interplay of emotional and spiritual development through the lens of Zen Buddhism and psychotherapy. Zen and Psychotherapy artfully illuminates the intrinsic connections between the two practices, and demonstrates how the traditions can be complementary in helping to live a truly fulfilled and contented life. Zen teacher and psychologist Joseph Bobrow deftly shows how the major themes of trauma, attachment, emotional communication, and emotional regulation play out in the context of Zen and of psychotherapeutic practice, and how, in concert, both provide a comprehensive, interactive model of fully functioning human life.