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Discover the struggles and triumphs of fourth-grader Zayd Saleem as he pursues his dream of being a basketball star in this bind-up of the complete middle grade series from the acclaimed author of Amina’s Voice and More to the Story. Zayd Saleem has serious hoop dreams. He’s going to be a basketball star. A legend. There are only a few small things in his way. For starters, Zayd’s on the scrawny side and gets stomach aches when he’s nervous. He has to convince his coach that he has what it takes to join his best friend Adam on the elite Gold Team. His mom and dad want him to practice his violin way more than his jump shot. Plus, it doesn’t help that his older sister Zara is amazing at every sport she tries. But Zayd has a lot going for him, too. His grandmother is willing to supply him with all the mango milkshakes he wants. His grandfather has a few tricks up the sleeve of his velour track suit. And his favorite uncle keeps Zayd laughing, even if it’s sometimes so hard he needs to pee. Zayd’s family, combined with his friends, teammates, and his own determination, means he’s got everything he needs to chase his dream. Will he reach it?
Although Muḥammad had no natural sons who reached the age of maturity, Islamic sources report that he adopted a man named Zayd shortly before receiving his first revelation. This "son of Muḥammad" was the Prophet's heir for the next fifteen or twenty years. He was the first adult male to become a Muslim and the only Muslim apart from Muḥammad whose name is mentioned in the Qur'an. Eventually, Muḥammad would repudiate Zayd as his son, abolish the institution of adoption, and send Zayd to certain death on a battlefield in southern Jordan. Curiously, Zayd has remained a marginal figure in both Islamic and Western scholarship. David S. Powers now attempts to restore Zayd to his rightful position at the center of the narrative of the Prophet Muḥammad and the beginnings of Islam. To do so, he mines traces left behind in commentaries on the Qur'an, in biographical dictionaries, and in historical chronicles, reading these sources against analogues in the Hebrew Bible. Powers demonstrates that in the accounts preserved in these sources, Zayd's character is modeled on those of biblical figures such as Isaac, Ishmael, Joseph, and Uriah the Hittite. This modeling process was deployed by early Muslim storytellers to address two key issues, Powers contends: the bitter conflict over succession to Muḥammad and the key theological doctrine of the finality of prophecy. Both Zayd's death on a battlefield and Muḥammad's repudiation of his adopted son and heir were after-the-fact constructions driven by political and theological imperatives.
Zayd ibn Haritha, an emancipated slave of the Prophet Muhammad, was a sincere friend and a loyal servant. He was also one of the first to embrace the Islamic faith immediately after the revelations began. Under the guidance of the Prophet, he became fully equipped to undertake various significant roles in the community and rose up to become a commander of the army. This book tells us the exemplary life story of this distinguished personality, a role model before everyone to realize their human potential.
From the critically acclaimed author of Amina’s Voice comes the first book in an exciting new middle grade series about a fourth-grader with big dreams of basketball stardom. Fourth grader Zayd Saleem has some serious hoop dreams. He’s not just going to be a professional basketball player. He’s going to be a star. A legend. The first Pakistani-American kid to make it to the NBA. He knows this deep in his soul. It’s his destiny. There are only a few small things in his way. For starters, Zayd’s only on the D-team. (D stands for developmental, but to Zayd it’s always felt like a bad grade or something.) Not to mention, he’s a bit on the scrawny side, even for the fourth grade team. But his best friend Adam is on the Gold Team, and it’s Zayd’s dream for the two of them to play together. His mom and dad don’t get it. They want him to practice his violin way more than his jump shot. When he gets caught blowing off his violin lessons to practice, Zayd’s parents lay down the ultimate punishment: he has to hang up his high tops and isn’t allowed to play basketball anymore. As tryouts for the Gold Team approach, Zayd has to find the courage to stand up for himself and chase his dream.
Almost unique among the works of Muslim scholars, this book, which for Malikis is THE Risalah, was written for children when the author was 17 years old. The sheer pedagogical audacity of introducing children to what is in effect a complete overview of life and human society escapes most people and most Muslims today. The author commences with usul ad-deen - the roots of the deen - a survey of the vital Muslim worldview, proceeding then through purification and the acts of 'ibadah, the ordinary transactions such as marriage, divorce, buying and selling and so forth, and concluding with chapters of a general and miscellaneous nature. The book is here matched by the outstanding lucidity of the translation which reveals a book written in a narrative descriptive style rather than in a didactic scholarly tone, making it breathtakingly accessible. So significant was the book's authorship and so quickly was it recognised that its author became known as the "Young Malik" and his work became a foundational pillar of the madhhab of the School of Madinah and has endured for a millennium, in use both to teach absolute beginners as intended and as a resource for scholars. This edition presents the translation in parallel with the Arabic text without vowellisation (tashkeel). Ibn Abi Zayd al-Qayrawani (310 AH/922 CE - 386 AH/996 CE) was born in Qayrawan in Tunisia, arguably one of the most important Muslim cities after Makkah and Madinah, which was always famous for learning and in particular for its staunch adherence to the school of the people of Madinah as transmitted by Imam Malik. His life was overshadowed by the Fatimid dynasty, during which he and the other teachers of Qayrawan calmly kept alive the teaching of the Book of Allah and the Sunnah. Among his other well-known works are the massive multi-volume an-Nawadir wa'z-Ziyadat and a mukhtasar-abridgement of the Mudawwanah of which only the Kitab al-Jami', a comprehensive work containing a wide variety of topics, is extant. Aisha Bewley is the translator of a large number of classical works of Islam and Sufism, often in collaboration with Abdalhaqq Bewley, notably The Noble Qur'an - a New Rendering of Its Meanings in English; Muhammad, Messenger of Allah - the translation of Qadi 'Iyad's ash-Shifa'; the Muwatta' of Imam Malik ibn Anas; and Imam an-Nawawi's Riyad as-Salihin.
Although Muḥammad had no natural sons who reached the age of maturity, Islamic sources report that he adopted a man named Zayd shortly before receiving his first revelation. This "son of Muḥammad" was the Prophet's heir for the next fifteen or twenty years. He was the first adult male to become a Muslim and the only Muslim apart from Muḥammad whose name is mentioned in the Qur'an. Eventually, Muḥammad would repudiate Zayd as his son, abolish the institution of adoption, and send Zayd to certain death on a battlefield in southern Jordan. Curiously, Zayd has remained a marginal figure in both Islamic and Western scholarship. David S. Powers now attempts to restore Zayd to his rightful position at the center of the narrative of the Prophet Muḥammad and the beginnings of Islam. To do so, he mines traces left behind in commentaries on the Qur'an, in biographical dictionaries, and in historical chronicles, reading these sources against analogues in the Hebrew Bible. Powers demonstrates that in the accounts preserved in these sources, Zayd's character is modeled on those of biblical figures such as Isaac, Ishmael, Joseph, and Uriah the Hittite. This modeling process was deployed by early Muslim storytellers to address two key issues, Powers contends: the bitter conflict over succession to Muḥammad and the key theological doctrine of the finality of prophecy. Both Zayd's death on a battlefield and Muḥammad's repudiation of his adopted son and heir were after-the-fact constructions driven by political and theological imperatives.
An important work of contemporary Islamic thought argues against the programmatic use of Islamic religious texts to support fundamentalist beliefs First published in Arabic in 1994, progressive Muslim scholar Nasr Hamid Abu Zayd's controversial essay argued that conventional fundamentalist interpretations of the Quran and other Islamic religious texts are ahistorical and misleading. Conservative religious leaders accused him of apostasy. Marking the first time a work by Abu Zayd is available in its entirety in any Western language, this English edition makes his erudite interpretation of classical Islamic thought accessible to a wider audience at a critical historical moment.
From the critically acclaimed author of Amina’s Voice comes the second book in an exciting new middle grade series about a scrawny fourth-grader with big dreams of basketball stardom. Now that Zayd has made the Gold Team, he’s hustling hard and loving every minute of the season. But when the team starts to struggle, Zayd can’t help wondering if it has something to do with him. Even worse, his best friend Adam suddenly starts acting like he doesn’t care about basketball anymore, even though they are finally teammates. He stops playing basketball with Zayd at recess and starts hanging out with other kids. Then, Adam up and quits the Gold Team to play football instead. While his uncle’s wedding preparations turn life into a circus at home, Zayd is left on his own to figure things out. He has to decide how to still be friends with Adam and step up to fill the empty shoes he left on the court. Does Zayd have what it takes to be on point and lead his team back to victory?
A REISSUED CLASSIC BY YEMEN'S ACCLAIMED LITERARY VOICE
From the critically acclaimed author of Amina’s Voice comes the third book in an exciting middle grade series about a scrawny fourth-grader with big dreams of basketball stardom. Zayd has a plan. He’s ready to take the reins as team captain of the Gold Team. But when an injury leaves him on the sidelines, his plans get derailed. Can Zayd learn what it means to be a leader if he’s not the one calling the shots?