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This unique study is the first systematic examination to be undertaken of the high priesthood in ancient Israel, from the earliest local chief priests in the pre-monarchic period down to the Hasmonaean priest-kings in the first century BCE. Dr Rooke argues that, contrary to received scholarly opinion, the high priesthood was fundamentally a religious office which in and of itself bestowed no civil responsibilities upon its holders, and that not until the time of the Maccabean revolt does the high priest appear as the sole figure of leadership for the nation. However, even the Maccabean / Hasmonaean high priesthood was effectively a reversion to the monarchic model of sacral kingship which had existed several centuries earlier in the pre-exilic period, rather than being an extension of the powers of the high priesthood itself. The idea that high priesthood per se bestowed the power to rule should therefore be reconsidered.
The high priest Caiaphas is one of the important figures in biblical history who received little attention or sympathy in the judgement of posterity. Since the time of the old church the highest representative of the Jewish society in the time of Jesus was assessed as a wicked enemy of Jesus and the leading apostles in Jerusalem. This image obscures the religious and political efficiency of a man, who worked with great success in his office for a long period of eighteen years. What do we know about the historical Caiaphas? And what is the image of this man in the New Testament and afterwards? The present study tries to answer these questions in view of the history, the exegesis and the reception history. Der Hohepriester Kaiphas gehört zu den bedeutenden Figuren der biblischen Geschichte, denen im Urteil der Nachwelt eine geringe Aufmerksamkeit oder Sympathie entgegengebracht wurde. Seit der alten Kirche wurde der höchste Repräsentant des jüdischen Tempelstaates zur Zeit Jesu als bösartiger Feind Jesu und der führenden Apostel in Jerusalem betrachtet. Dieses Bild verdeckt die religiösen und politischen Leistungen eines Mannes, der achtzehn Jahre lang mit Erfolg amtiert hat. Was wissen wir über den historischen Kaiphas? Und welches Bild hat sich von ihm im Neuen Testament und in der Zeit danach ausgeprägt? Die vorliegende Studie versucht, diese Fragen historisch, exegetisch und wirkungsgeschichtlich zu beantworten.
In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.
Lester Grabbe here distills his wide body of work on the subject of prophecy. The volume considers prophecy in different cultural contexts across ancient Israel and surrounding areas. Beginning with a consideration of prophecy in the Hebrew Bible, Grabbe then looks at it as phenomenon in the ancient near east, including Mesopotamia, Egypt and the Levant. From this background in the immediate context of ancient Israel, Grabbe then widens the cultural lens to consider prophecy in more global environments, including Africa and the Americas, and recent examples of pseudo-biblical prophets such as Joseph Smith. In the final part of the book Grabbe then analyses these different prophetic types and forms, looking at the continuing traditions of prophecy alongside their ancient roots.
This title was first published in 2003. The book bearing the title of 'Zechariah' is, in its present form, an amalgam of oracles and prophecies stemming from Zechariah himself as well as others. It became part of Jewish scripture, was revered and valued, and was a partiuclar favourite of a number of early Christian writers. Often cited by New Testament writers, this book of one of the most important of the 'minor prophets' is itself deeply indebted to earlier Jewish prophetic texts and has been an important resource for later writers, Jewish and Christian, as they sought to tap their own 'Biblical' material. The amalgam of oracles and prophecies presented in the book of Zechariah offers an ideal thematic focus for the leading scholars in this volume who explore areas of the Hebrew Bible, post-Biblical Jewish literature, and early Christian literature and history (in the New Testament and beyond). The essays examine the book of Zechariah itself as well as its subsequent interpretation by a number of other writers, Jewish and Christian. The essays raise important issues in relation to the influence of biblical texts in subsequent literature and also the broad area of 'intertextuality'' and the way in which later texts relate to and use earlier texts in their sacred tradition.
Since at least the 19th century Hebrew Bible scholarship has traditionally seen priests and prophets as natural opponents, with different social spheres and worldviews. In recent years several studies have started to question this perspective. The Priests in the Prophets examines how the priests are portrayed in the Latter Prophets and analyzes the relationship between priests and prophets. The contributors also provide insights into the place of priests, prophets, and some other religious specialists in Israelite and Judean society in pre-exilic and post-exilic times.
Priests in Exile is the first comprehensive scholarly opus in English to reconstruct the history of the mysterious Temple of Onias, a Jewish temple built by a Jerusalemite high priest in his Egyptian exile that functioned in parallel with the Temple of Jerusalem. Piotrkowski’s book addresses a topic that is mysterious, important and anomalous: a Jewish community of mercenary priests in the (Egyptian) Diaspora in which the priestly sacrificial ritual was carried out daily over a period of more than two hundred years until the first century CE, outlasting the Jerusalem Temple by about three years. Although the book focuses on the very circumscribed topic of the parallel Temple it casts a wide net, placing the story in the context of Jewish Diaspora life in ancient times. Ancient topics and texts are brought to bear, including papyri, epigraphy, archaeology, as well as the modern literature. Piotrkowski throws new light on a fascinating episode of ancient Jewish history that is usually left in the dark.
Thea Cressida lost her parents, the king and queen of Autumn, at 2 years old forcing her into exile with her oppressive and controlling guardian. Over the next seventeen years Thea grows up training and fighting for the time when she will take back her kingdom and claim the throne that is rightfully hers. All the while she uncovers the plot of the evil king to gather the amulets of the Bridge Kingdoms to open the tomb that holds the dark scepter and cover the world in darkness.
With a rigorous use of the sources, the book throws new light on the High Priesthood (301-152 BCE). Setting this institution in the widest contest of the interaction between the Judaic and Hellenistic world, it gives a valid contribution to the international research in this field.
Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised. Employing an interpretative method attentive to issues of redaction and inner-biblical interpretation, MacDonald show that Ezekiel 44 is a polemical response to Isaiah 56, and not the reverse as is typically assumed. This has significant consequences for the dating of Ezekiel 44 and for its relationship to other biblical texts, especially Pentateuchal texts from Leviticus and Numbers. Since Ezekiel 44 has been a crucial chapter in understanding the historical development of the priesthood, MacDonald's arguments affect our understanding of the origins of the distinction between Levites and priests, and the claims that a Zadokite priestly sept dominated the Second Temple hierarchy.