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Concerned with the relatively primitive tribes south of the Pueblo Indians, this is a basic work in the ethnography of the North American Indian. 15 photographs.
Concerned with the relatively primitive tribes south of the Pueblo Indians, this is a basic work in the ethnography of the North American Indian. 15 photographs.
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"The careful reconstruction of the September 1, 1857 battle at Maricopa Wells, combined with the thorough and well-written summary of available information on patterns of regional conflict, makes this book a valuable contribution to the ethnohistory of the middle Gila and Lower Colorado River area." --American Anthropologist "Rarely do the skills of historians and anthropologists mesh so admirably." --Western Historical Quarterly "Kroeber and Fontana are meticulous professionals. Their study of this neglected slice of Southwestern history deserves applause." --Evan S. Connell, Los Angeles Times Book Review "A rich feast for the curious and theorist alike." --Pacific Historical Review "Kroeber and Fontana describe a little-known event, provide an effective analysis of the cultures of Indian groups in southwestern Arizona, and attempt to understand the broader causes of warfare. The result is an interesting and provocative study." --Journal of American History
The Quechan people live along the lower part of the Colorado River in the United States. According to tradition, the Quechan and other Yuman people were created at the beginning of time, and their Creation myth explains how they came into existence, the origin of their environment, and the significance of their oldest traditions. The Creation myth forms the backdrop against which much of the tribe’s extensive oral literature may be understood. At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Now few people remember them. This volume, presented in the Quechan language with facing-column translation, provides three views of the origins of the Quechan people. One synthesizes narrator George Bryant’s childhood memories and later research. The second is based upon J. P. Harrington’s A Yuma Account of Origins (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations. Publication of this book is made possible by the Institute of Museum and Library Services Native American / Native Hawaiian Museum Services Program grant number MN-00-13-0025-13. This collection is for the Quechan people and will also interest linguists, anthropologists, oral literature specialists, and anyone curious about Native American culture. This book is part of our World Oral Literature Series in conjunction with the World Oral Literature Project.
The Quechan are a Yuman people who have traditionally lived along the lower part of the Colorado River in California and Arizona. They are well known as warriors, artists, and traders, and they also have a rich oral tradition. The stories in this volume were told by tribal elders in the 1970s and early 1980s. The eleven narratives in this volume take place at the beginning of time and introduce the reader to a variety of traditional characters, including the infamous Coyote and also Kwayúu the giant, Old Lady Sanyuuxáv and her twin sons, and the Man Who Bothered Ants. This book makes a long-awaited contribution to the oral literature and mythology of the American Southwest, and its format and organization are of special interest. Narratives are presented in the original language and in the storytellers’ own words. A prosodically-motivated broken-line format captures the rhetorical structure and local organization of the oral delivery and calls attention to stylistic devices such as repetition and syntactic parallelism. Facing-page English translation provides a key to the original Quechan for the benefit of language learners. The stories are organized into "story complexes”, that is, clusters of narratives with overlapping topics, characters, and events, told from diverse perspectives. In presenting not just stories but story complexes, this volume captures the art of storytelling and illuminates the complexity and interconnectedness of an important body of oral literature. Stories from Quechan Oral Literature provides invaluable reading for anyone interested in Native American cultural heritage and oral traditions more generally.
In 1872, President Ulysses S. Grant sent O.O. Howard, widely known as the "Christian general", as an ambassador of peace to the western Indian tribes. Famous Indians Chiefs I Have Known is Howard's account of his journey. He tells of his peace agreement with the great Apache chief Cochise; describes his pursuit of Joseph and the surrender of the Nez Perce chief, who became his friend; and provides a poignant glimpse of the defeated Apache war leader Geronimo, selling canes and autographs. Equally impressive are his portraits of Winnemucca of the Piutes, the Sioux chiefs Red Cloud and Sitting Bull, and his descriptions of meetings with Washakie of the Shoshones, Pasqual of the Yumas, Antonio of the Pimas, Santos and Pedros of the Apaches, Manuelito of the Navajos, three Indians women--Sarah Winnemucca, granddaughter of the Piute chief, and Mattie, her sister-in-law--both of them powerful peacemakes in their own right. Included are chapters on the Seminole chief Osceola and the Modoc chief Captain Jack, famed for their resistance to white domination. In the introduction, Bruce J. Dinges, editor of publications at the Arizona Historical Society, discusses Howard's career and sets his book in historical context. - Publisher.