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A mental attitude snowballswhether it is a positive ornegative.Your mental vibrations bringhappiness, joy, laughter, orprosperity to you.Or they can bring sadness,suffering, unhappiness, andpoverty.Your mind such as your bodybecomes the environment of thatwhich it dwells.Is your mind a prison or a palace?Are you bound by conscious orunconscious information that youhave accepted as true.If you are not getting the resultsyou want you must change yourapproach by challenging yourbeliefs.This my friend is what this book isabout
Modeled on the fifteenth-century classic The Imitation of Christ, this well-loved Clarence Enzler masterwork helps Christians today hear the voice of Christ. In this powerful book, Christ addresses you personally as “my other self,” urging you to embody his love and compassion for others. Through a creative dialogue between Jesus and the reader, Clarence Enzler leads you through the journey of the Christian life, beginning with the call to live in friendship with Christ and fulfill his desire. Enzler then examines elements of the Christian life: detachment, virtue, prayer, the Eucharist, and avoidance of sin. Finally, he explores the goal of the journey—a life of union with Christ as his disciple and complete joy with him in eternity. Each chapter includes short, eloquent meditations on scripture and beautiful prayers, making My Other Self ideal as a daily devotional and source of prayer.
Can you be a self on your own or only together with others? Is selfhood a built-in feature of experience or rather socially constructed? How do we at all come to understand others? Does empathy amount to and allow for a distinct experiential acquaintance with others, and if so, what does that tell us about the nature of selfhood and social cognition? Does a strong emphasis on the first-personal character of consciousness prohibit a satisfactory account of intersubjectivity or is the former rather a necessary requirement for the latter? Engaging with debates and findings in classical phenomenology, in philosophy of mind and in various empirical disciplines, Dan Zahavi's new book Self and Other offers answers to these questions. Discussing such diverse topics as self-consciousness, phenomenal externalism, mindless coping, mirror self-recognition, autism, theory of mind, embodied simulation, joint attention, shame, time-consciousness, embodiment, narrativity, self-disorders, expressivity and Buddhist no-self accounts, Zahavi argues that any theory of consciousness that wishes to take the subjective dimension of our experiential life serious must endorse a minimalist notion of self. At the same time, however, he also contends that an adequate account of the self has to recognize its multifaceted character, and that various complementary accounts must be integrated, if we are to do justice to its complexity. Thus, while arguing that the most fundamental level of selfhood is not socially constructed and not constitutively dependent upon others, Zahavi also acknowledges that there are dimensions of the self and types of self-experience that are other-mediated. The final part of the book exemplifies this claim through a close analysis of shame.
A semi-autobiographical novel in the form of a diary. A young man "lives in a cheap room in Paris while his belongings rot in storage. Every person he sees seems to carry their death within them and with little but a library card to distinguish him from the city's untouchables, he thinks of the deaths, and ghosts, of his aristocratic family, of which he is the sole living descendant."--Goodreads.
Originally written in 1938 but never published due to its controversial nature, an insightful guide reveals the seven principles of good that will allow anyone to triumph over the obstacles that must be faced in reaching personal goals.
`My Other Self¿ is an intrepid anthology of the secret and sometimes bizarre sexual lives quietly practised by millions of everyday people. As these ordinary folk tell their stories it becomes obvious that the world of kinky sex is far from the exclusive domain of rock stars, movie goddesses and politicians. Angela Lewis spent four years researching a diverse range of websites, forums and online communities catering to devotees of all kinds of sexual peccadilloes. These are the stories of the people she met along the way. They live in ordinary neighbourhoods, have jobs, careers and children just like the next person, but very quietly lead far from ordinary sex lives. The result is an absorbing guide to the secret lives of those enjoying a wide range of interests from latex, leather, teeth and diapers, to spanking and hairy armpits and opens the conversation around a wide range of sexual practices in a way that is neither sensational nor confronting. The book covers an extraordinarily comprehensive inventory of fantasies and fetishes which it explains in both an informative and highly readable way. As well as real-life stories and insights, it contains explanatory background information, links to related interests as well as jargon and search terms. Lack of understanding and tolerance for difference means that most people whose sexual interests are outside the mainstream need to hide their true selves from family, friends and colleagues. This book hopes to promote diversity and understanding and open the conversation around a wide range of sexual practices. The author wrote for an audience just like herself, an average person with a spouse, kids and mortgage who has never set foot in a bondage dungeon but wouldn't mind knowing what all the bits are for!
By meditating on personal examples from the author's life, as well as reflecting on the inspirational life and writings of Thomas Merton, stories from the Gospels, as well as the lives of other holy men and women (among them, Henri Nouwen, Therese of Lisieux and Pope John XXIII) the reader will see how becoming who you are, and becoming the person that God created, is a simple path to happiness, peace of mind and even sanctity.
Contemporary psychology - as well as our own self-understanding - remains largely ego-centric in focus, with the self being seen as the primary source of meaning and value. According to Mark Freeman, this perspective is belied by much of our experience. Working from this basic premise, he proposes that we adopt a more "ex-centric" perspective, one that affirms the priority of the Other in shaping human experience. In doing so, he offers nothing less than a radical reorientation of our most basic ways of making sense of the human condition. In speaking of the "Other," Freeman refers not only to other people, but also to those non-human "others" - for instance, nature, art, God - that take us beyond the ego and bring us closer to the world. In speaking of the Other's priority, he insists that there is much in life that "comes before us." By thinking and living the priority of the Other, we can therefore become better attuned to both the world beyond us and the world within. At the heart of Freeman's perspective are two fundamental ideas. The first is that the Other is the primary source of meaning, inspiration, and existential nourishment. The second is that it is the primary source of our ethical energies, and that being responsive and responsible to the world beyond us is a defining feature of our humanity. There is a tragic side to Freeman's story, however. Enraptured though we may be by the Other, we frequently encounter it in a state of distraction and fail to receive the nourishment and inspiration it can provide. And responsive and responsible though we may be, it is perilously easy to retreat inward, to the needy ego. The challenge, therefore, is to break the spell of the "ordinary oblivion" that characterizes much of everyday life. The Priority of the Other can help us rise to the occasion.