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List of IllustrationsPrefaceAcknowledgmentsIntroduction 1: From Urban Pietism to Sex Education 2: Intense Friendship 3: Singleness and the Consecrated Secretary 4: Marriage and the Sacrificial "Y Wife" 5: Women and the Young Men's Christian Association 6: Getting Physical 7: Cruising Epilogue App. 1: Analysis of Quantitative Sources on YMCA Secretarial Marital StatusApp. 2: Methodological Problems: Silences, the Spirit/Body Split, and the Denial of Cruising Notes Bibliography Index Copyright © Libri GmbH. All rights reserved.
Originally published: Berkeley, Calif; London: University of California Press, 1969.
The Statesman is a difficult and puzzling Platonic dialogue. In A Stranger's Knowledge Marquez argues that Plato abandons here the classic idea, prominent in the Republic, that the philosopher, qua philosopher, is qualified to rule. Instead, the dialogue presents the statesman as different from the philosopher, the possessor of a specialist expertise that cannot be reduced to philosophy. The expertise is of how to make a city resilient against internal and external conflict in light of the imperfect sociality of human beings and the poverty of their reason. This expertise, however, cannot be produced on demand: one cannot train statesmen like one might train carpenters. Worse, it cannot be made acceptable to the citizens, or operate in ways that are not deeply destructive to the city's stability. Even as the political community requires his knowledge for its preservation, the genuine statesman must remain a stranger to the city.Marquez shows how this impasse is the key to understanding the ambiguous reevaluation of the rule of law that is the most striking feature of the political philosophy of the Statesman. The law appears here as a mere approximation of the expertise of the inevitably absent statesman, dim images and static snapshots of the clear and dynamic expertise required to steer the ship of state across the storms of the political world. Yet such laws, even when they are not created by genuine statesmen, can often provide the city with a limited form of cognitive capital that enables it to preserve itself in the long run, so long as citizens, and especially leaders, retain a "e;philosophical"e; attitude towards them. It is only when rulers know that they do not know better than the laws what is just or good (and yet want to know what is just and good) that the city can be preserved. The dialogue is thus, in a sense, the vindication of the philosopher-king in the absence of genuine political knowledge.
Spun around the real events of December 1642, when Dutchman Abel Tasman first sighted New Zealand and Maori people first saw Europeans, STRANGER LOVE is a tale seen through the eyes of Tasmans sixteen-year old cousin, Jakob, and the similarly-aged daughter of a Maori chieftain, Te Ao-mihia. Jakobs desire to leave his dull clerks job and become a sailor is brutally fulfilled, when, during an attempt to lose his virginity in a brothel, he is press-ganged onto a ship. His journey to the East Indies almost kills him, but once there he manages to join Tasmans expedition to the Great Southland. Te Ao-mihia also longs to break free from the rules and regulations of her role as a village princess by finding a boy to explore the secrets of love with. In the end, Tasmans expedition never sets foot on land and his arrival in Maori waters leads to misunderstandings and bloodshed. How, despite this tragic conflict, the Dutch boy and Maori girl meet and find love, albeit of a strange kind, only to see that love become a death sentence, carries this tale of STRANGER LOVE to its bittersweet climax and poignant resolution. Richard Woolley has the rare gift of keeping you anxious to know what happens next. David Robinson, The Times
Margaret can’t wait to see her family, but her homecoming is not what she expected. Traveling to be reunited with her family in the arctic, 10-year-old Margaret Pokiak can hardly contain her excitement. It’s been two years since her parents delivered her to the school run by the dark-cloaked nuns and brothers. Coming ashore, Margaret spots her family, but her mother barely recognizes her, screaming, “Not my girl.” Margaret realizes she is now marked as an outsider. And Margaret is an outsider: she has forgotten the language and stories of her people, and she can’t even stomach the food her mother prepares. However, Margaret gradually relearns her language and her family’s way of living. Along the way, she discovers how important it is to remain true to the ways of her people—and to herself. Highlighted by archival photos and striking artwork, this first-person account of a young girl’s struggle to find her place will inspire young readers to ask what it means to belong.
Many generations ago, a mysterious cataclysm struck the world. Governments collapsed and people scattered, to rebuild where they could. A mutation, "the Change,” arose, granting some people unique powers. Though the area once called Los Angeles retains its cultural diversity, its technological marvels have faded into legend. "Las Anclas" now resembles a Wild West frontier town… where the Sheriff possesses superhuman strength, the doctor can warp time to heal his patients, and the distant ruins of an ancient city bristle with deadly crystalline trees that take their jewel-like colors from the clothes of the people they killed. Teenage prospector Ross Juarez’s best find ever – an ancient book he doesn’t know how to read – nearly costs him his life when a bounty hunter is set on him to kill him and steal the book. Ross barely makes it to Las Anclas, bringing with him a precious artifact, a power no one has ever had before, and a whole lot of trouble.