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INDIVIDUAL experiences, though strongly influenced by collective identities, are in essence unique ones. But in Malaysia, where ethnic identity is overpoweringly applied to constrict popular thought and rationalise government policies, the uniqueness of individuals is ignored and devalued – even by the individuals themselves. Paradoxically, the community that has suffered the political ascription of group identity most acutely and most inescapably is the ascribed majority group, the Malays. In this collection of essays edited by Ooi Kee Beng and Wan Hamidi Hamid, nine young writers – Haris Zuan, Wan Hamidi Hamid, Zairil Khir Johari, Dyana Sofya Mohd Daud, Altaf Deviyati, Izmil Amri, Syukri Shairi, Raja Ahmad Iskandar and Edry Faizal Eddy Yusof – share their individual memories about growing up in Malaysia, and in some cases debate the racial politics in which they – and all Malaysians – seem inextricably caught. "Though Malays in Malaysia are constitutionally bound to be Muslims, many of the writers do not deny that among their forebears are Chinese, Indians and Europeans who practised Hinduism, Buddhism, Christianity, and what have you. As I read their essays, I feel that they write for me as well. My origins are varied too for I have always prided myself on having Indian, Spanish and Acehnese forebears." — Ariffin Omar, Malaysian Senator
Amidst the Chinese-Malay conflict in Kuala Lumpur in 1969, sixteen-year-old Melati must overcome prejudice, violence, and her own OCD to find her way back to her mother.
Nazi Goreng is a disturbing story of one young Malay man’s comingofage in the big city and offers a stunning portrait of the racial tensions that pervade Malaysian society. Asrul is a fanatical yet naïve Muslim skinhead from small town Kedah, who finds escape in hardcore punk and aspires to life in the big city. After Asrul is recruited by friend Malik to join a neoNazi skinhead gang, the boys move to Penang to realise their racially fuelled teenage dreams. Petty acts of ethnic violence against immigrant workers and minority groups in the name of Kuasa Melayu (Malay Power) earn Asrul limited social empowerment and occasional ridicule, so it is not without trepidation that he follows Malik again, this time into the seedy world of the Malaysian narcotics trade, where selling drugs offers quick money and street respect. Surrounded by corrupt police officials, shifty Iranians, guntoting Nigerians and a sexy drug mule from mainland China, Asrul soon finds himself drawn into a downward spiral that makes him question his friends, his loved ones and his core beliefs. In this intense and gripping debut, Asiabased punk rock guitarist Marco Ferrarese dishes up a powerful portrayal of displaced urban Malay life.
There is an increasing trend among young Malay voters in Malaysia to support the Perikatan Nasional coalition, with a particular emphasis on the Islamist party PAS. Despite recognition of the weak economy as a significant national concern, young Malay voters continue to place a higher emphasis on Muslim leaders who assert their commitment to safeguarding the rights of Islam in Malaysia. Consistent with theories on political socialization, the influence of family members significantly affects young Malay voters in Malaysia, particularly due to their limited political awareness of alternative channels like formal schooling. Young Malay voters acknowledge the significant impact of social media and TikTok, particularly in how these shape the voting patterns of their peers. They nevertheless maintain a perception of their own impartiality in this regard. Interestingly, the influence of Islamic institutions, with their own educational philosophy, on the political behaviour of Malay youth is minimal, as their political ideas are already shaped by their early experiences.
New edition of the classic ethnographic study of Malay women factory workers. In the two decades since its original publication, Spirits of Resistance and Capitalist Discipline has become a classic in the fields of anthropology, labor, gender and globalization studies. Based on intensive fieldwork, the book captures a moment of profound transformation for rural Muslim women even as their labor helped launch Malaysia’s rise as a tiger economy. Aihwa Ong’s analysis of the disruptions, conflicts, and ambivalences that roiled the lives of working women has inspired later generations of feminist ethnographers in their study of power, resistance, religious upheavals, and subject formation in the industrial periphery. With a critical introduction by anthropologist Carla Freeman, this new edition upholds an exemplary model of anthropological inquiry into cultural modes of resistance to the ideology, discipline, and workings of global capitalism. “This work remains powerful for its refusal to over-simplify the complexities of export industrialization as a model for economic development, and for its demonstration of the intimate dialectics of culture, economy, gender, religion, and class, and the meaningfulness of place amid the swirling forces of global capitalism [It] opened up many of the questions that should continue to inspire our analyses of globalization today. Indeed, these questions are equally compelling for the reader returning to this work after twenty years and for the reader new to this text and to the intriguing and complex puzzles of globalization.” — from the Introduction by Carla Freeman
Set in postwar Malaya at the time when people and governments alike are bemused and dazzled by the turmoil of independence, this three-part novel is rich in hilarious comedy and razor-sharp in observation. The protagonist of the work is Victor Crabbe, a teacher in a multiracial school in a squalid village, who moves upward in position as he and his wife maintain a steady decadent progress backward. A sweetly satiric look at the twilight days of colonialism.
The Malay-language term for the indigenous minority peoples of Peninsular Malaysia, “Orang Asli”, covers at least 19 culturally and linguistically distinct subgroups. This volume is a comprehensive survey of current understandings of Malaysia’s Orang Asli communities (including contributions from scholars within the Orang Asli community), looking at language, archaeology, history, religion and issues of education, health and social change, as well as questions of land rights and control of resources. Until about 1960 most Orang Asli lived in small camps and villages in the coastal and interior forests, or in isolated rural areas, and made their living by various combinations of hunting, gathering, fishing, agriculture, and trading forest products. By the end of the century, logging, economic development projects such as oil palm plantations, and resettlement programmes have displaced many Orang Asli communities and disrupted long-established social and cultural practices. The chapters in the present volume show Orang Asli responses to the challenges posed by a rapidly changing world. The authors also highlight the importance of Orang Asli studies for the anthropological understanding of small-scale indigenous societies in general.