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Yoo-hoo, Africa Is Yowling is an awakening chant, aiming to shed light on Africa’s losses and explore ways to reclaim its rightful place. Nkwazi Mhango critically examines the continent’s struggles with corrupt leadership, emphasizing how those in power mismanage resources. Despite Africa’s abundant potential and resources, it remains inexplicably impoverished. The central question posed by the tome is this: How can a continent so richly endowed become a dejected entity? The book challenges prevailing narratives that perpetuate Africa’s perceived poverty, urging Africans to think differently and act positively for their own development and the well-being of future generations. In its nostalgic critique, the book confronts societal ills and condemns those who hinder progress. It encourages Africans to boldly advocate for their rights, rejecting deceptive practices, defunct ideologies, and other hindrances. Ultimately, Yoo-hoo, Africa Is Yowling serves as a wake-up call – an urgent plea for Africans to rise, reclaim their agency, and shape a brighter future.
This book takes an interdisciplinary approach in order to understand angels, focusing on Africa and the cult and persona of the Archangel Michael. Traditional methods in the study of religion including philology, papyrology, art and iconography, anthropology, history, and psychology are combined with methodologies deriving from memory studies, graphic design, art education, and semiotics. Chapters explore both historical and contemporary case studies from Coptic Egypt, Nubia, Ethiopia, and South Africa, providing a comparative perspective on the Archangel Michael, alongside 25 images. Innovative in both its methodologies and geographical focus, this book is an important contribution to the study of religion and art, Christianity in Africa, and Coptic studies.
This newly revised and updated pocket dictionary reproduces the text of the internationally renowned Oxford Pocket Dictionary and includes the most current meanings and usage of South African English words. The book encompasses obvious words such as braai and tickey, as well as the different senses in which South Africans use some English words such as robot, just now, and stay well. It also offers: *Over 50,000 words and phrases dealt with in over 900 pages *British and U.S. spellings *2,500 South African entries, examples: fundi, fynbos, indaba, mafuta, potjiekos, staffrider, takkie, township, tsotsi *Vocabulary of science, computers, and technology *Vocabulary of the English literary tradition *South African, British and International abbreviations, examples: CIA, ECU, FBI, IMF, KGB, NUM, UDF, VOC *Pronunciation key: International phonetic alphabet *Usage notes for disputed and racially sensitive items.
When a scandalous small-town crime goes viral, a teen girl takes center stage in Rosecrans Baldwin's story of a 21st century Puritan witch-hunt The Last Kid Left begins when a car smashes into a sculpture of a giant cowgirl. The police find two bodies in the trunk. 19-year-old Nick Toussaint Jr. is arrested for murder, and after details of the crime rip across the internet, his 16-year-old girlfriend, Emily Portis—a sheltered teen who’s been off the grid until now, her first romance coinciding with her first cellphone—is nearly consumed by a public hungry for every lurid detail, accurate or not. Emily and Nick are not the only ones whose lives come unmoored. A retired police officer latches onto the case. Nick’s alcoholic mother is thrust into an unfamiliar role. A young journalist who left her hometown behind is pulled into the fray. And Emily’s father, the town Sheriff, is finally forced to confront a monstrous secret. The Last Kid Left is a bold, searching novel about how our relationships operate in a hyper-connected world, an expertly-portrayed account of tragedy turned mercilessly into entertainment. And it’s the suspenseful unwinding of a crime that’s more complex than it initially seems. But mostly it’s the story of two teenagers, dismantled by circumstances and rotten luck, who are desperate to believe that love is enough to save them.
A concise dictionary for speakers of English, ideal for families, students and professionals. Based on the Concise Oxford Dictionary (10th ed) and adapted for local use at the Dictionary Unit for South African English, Rhodes University, it defines over 200,000 words and phrases, and is distinguished by clear language and design. It is a guide to everyday language, specialist technical, scientific, literary and historical vocabulary, and new words. The almost 2000 items from South African English make it a resource for understanding local culture and current affairs. Features include notes on language usage, a pronunciation guide to words that commonly cause uncertainty, notes on the origins of words, and a list of South African institutions and organizations and their abbreviations.
The African World in Dialogue: An Appeal to Action! is a probing and politically timely collection of essays, interviews, speeches, poetry, short stories, and proposals. These rich works illuminate the struggles, dreams, triumphs, impediments, and diversity of the contemporary African world. The African World in Dialogue contains five sections: "Listen: The Ink Speaks"; "Restitutions, Resolutions, Revolutions"; "Africanity, Education, and Technology"; "Life Lines from the Front Lines"; and "Gender, Power, and Infinite Promise." Each section brims with provocative and compelling insights from elder-warriors, wordsmiths, journalists, and academics, many of whom are also activists. The volume's contributors include Tunde Adegbola, Muhammad Ibn Bashir, Jacqueline Bediako, Charlie Braxton, Alieu Bundu, Baba A. O. Buntu, Chinweizu, Ricardo Cortez Cruz, Oyinlola Longe, Jumbe Kweku Lumumba, Morgan Miller, Asiri Odu, Chinwe Ezinna Oriji, Kevin Powell, Blair Marcus Proctor, Ishola Akindele Salami, Aseret Sin, Teresa N. Washington, and Ayoka Wiles. The book also features interviews with Hilary La Force, Mandingo, Kambale Musavili, and Prince Kuma N’dumbe. With selections designed to critique and in many cases upend conventional political thought, educational norms, fantasies of social progress, and gender myths, The African World in Dialogue challenges its audience. The book’s “Appeal to Action” is literal: Rather than offering eloquent elaborations of African world woes, The African World in Dialogue offers detailed plans and paths for emancipation and elevation that readers are urged to implement. Activists and scholars of African studies, African American studies, Pan-Africanism, criminal justice, Black revolutionary thought and action, gender studies, sociology, and political science will find this book to be both inspirational and indispensable.
How did African women negotiate the complex political, economic, and social forces of colonialism in their daily lives? How did they make meaningful lives for themselves in a world that challenged fundamental notions of work, sexuality, marriage, motherhood, and family? By considering the lives of ordinary African women -- farmers, queen mothers, midwives, urban dwellers, migrants, and political leaders -- in the context of particular colonial conditions at specific places and times, Women in African Colonial Histories challenges the notion of a homogeneous "African women's experience." While recognizing the inherent violence and brutality of the colonial encounter, the essays in this lively volume show that African women were not simply the hapless victims of European political rule. Innovative use of primary sources, including life histories, oral narratives, court cases, newspapers, colonial archives, and physical evidence, attests that African women's experiences defy static representation. Readers at all levels will find this an important contribution to ongoing debates in African women's history and African colonial history.
This book highlights the pioneering roles of African women as leaders and role models in Kenya, providing examples taken from across education, health, business, and a range of other sectors. Drawing on authentic first-hand accounts and narratives from key women in leadership positions, and those who have lived with them, the book presents the life stories of women leaders over the last fifty years, aiming to preserve their contributions for posterity and to inspire young people with moral, ethical, and progressive role models. The book uses African knowledge production strategies that look at the human being holistically, in the prism of Ubuntu, in order to define leadership in Africa from an African perspective, one that celebrates the role of the mother figure and places women at the centre of African values and societal dynamics. This book will be of interest to researchers and students of African studies, gender studies, and Kenyan education and socio-political history.