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Scripture tells us that the words of Jesus made people uncomfortable, confused, angry, repentant, worshipful, and riotous. Today, we read the words of Christ in a steady, even tone and find ourselves wondering if maybe we're missing something. Could it be that we've lost the emotional power of Jesus's words simply because we're too familiar with them? With incredible insight into the surprising and unsettling aspects of Jesus's parables and life, Matt Mikalatos reimagines familiar stories and parables in a modern-day setting, bringing alive for the contemporary reader all the controversy and conflict inherent in the originals. These emotional, sometimes humorous, and jaw-dropping retellings include the stories of the prodigal son, the good Samaritan, the lost coin, the feeding of the 5,000, the death and resurrection of Jesus, and more, asking provocative questions like What would be the modern equivalent of Jesus letting a "sinful woman" wash his feet? Who would be the hero of "The Good Samaritan"? How would Jesus tell the parable of the lost sheep in a city like Portland?
In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, theologians and nonspecialst intellectuals alike will find the subject of vital interest. As a challenge to the ecumenical dialogue, the question is raised whether, in the course of its development through different phases, the problem of God has come back to its original position. Father Murray is Ordinary professor of theology at Woodstock College, Woodstock, Maryland. St. Thomas More Lectures, 1. "A gem of a book—lucid, illuminating, brilliantly written. A fine contribution to the current Catholic theological renaissance."—Paul Weiss.
Cosmic Jackpot is Paul Davies’s eagerly awaited return to cosmology, the successor to his critically acclaimed bestseller The Mind of God. Here he tackles all the "big questions," including the biggest of them all: Why does the universe seem so well adapted for life? In his characteristically clear and elegant style, Davies shows how recent scientific discoveries point to a perplexing fact: many different aspects of the cosmos, from the properties of the humble carbon atom to the speed of light, seem tailor-made to produce life. A radical new theory says it’s because our universe is just one of an infinite number of universes, each one slightly different. Our universe is bio-friendly by accident -- we just happened to win the cosmic jackpot. While this "multiverse" theory is compelling, it has bizarre implications, such as the existence of infinite copies of each of us and Matrix-like simulated universes. And it still leaves a lot unexplained. Davies believes there’s a more satisfying solution to the problem of existence: the observations we make today could help shape the nature of reality in the remote past. If this is true, then life -- and, ultimately, consciousness -- aren’t just incidental byproducts of nature, but central players in the evolution of the universe. Whether he’s elucidating dark matter or dark energy, M-theory or the multiverse, Davies brings the leading edge of science into sharp focus, provoking us to think about the cosmos and our place within it in new and thrilling ways.
There is a well-known conundrum concerning Jewish history: The conventional chronology of the Western world - and academia - is in direct conflict with traditional Jewish sources over the history of ... history. Incredibly, there is a gap of roughly 200 years: For instance, the Talmud says the Second Temple stood for roughly 400 years, while mainstream historians today conclude that it stood for almost 600 years.This conflict has major implications on what occurred to who, and when. It also seems to question the accuracy of the entire Jewish tradition as accepted dating methods seem to contradict core parts of the traditional Jewish narrative.In presenting fresh and startling astronomical, mathematical and archaeological evidence, Rabbi Alexander Hool has charted new ground in his quest to find the solution to this ancient problem. The Challenge of Jewish History is revolutionary: it questions all assumptions, dispels unfounded myths, and transports us back in time over 2,500 years.With a subject of great significance and fascination to all those interested in history, and a wealth of scholarship and sources to impress academics, this intriguing book gives us a new perspective on Jewish-and world - history.
The Syriac Apocalypse of Baruch or Second Baruch is a Jewish work of the late first century C.E., written in Israel in the aftermath of the Jewish War against Rome. It is part of a larger body of post-70 C.E. Jewish literature. The authors of these works had a difficult charge. They needed to re/imagine Judaism and its central symbols, take count of a thriving Diaspora, and articulate how Jewish life was to be lived from then on, without the benefit of a temple. Written at a time of religious reconstruction and mental reorientation, Second Baruch occupies a unique place in the history of early Jewish thought. In this highly original work, the author of Second Baruch developed an apocalyptic program that was intended for post-70 C.E. Judaism at large and not for a small dissident community only. The program incorporates various theological strands, chief among them the Deuteronomic promise of a prosperous and long life for those keeping the Torah and the apocalyptic promise of a new heaven and a new earth.In this book, Matthias Henze offers a close reading of some of the central passages in Second Baruch, exposes its main themes, explains the apocalyptic program it advocates, draws some parallels with other texts, Jewish and Christian, and locates Second Baruch 's intellectual place in the rugged terrain of post-70 C.E. Jewish literature and thought. For modern readers interested in Judaism of the late Second Temple period, in the Jewish world from which early Christianity emerged, and in the origins of rabbinic Judaism, Second Baruch is an invaluable source.
King David stands as one of the most important figures of world history. From children's storybooks to Michelangelo's famous statue, ancient Israel's most famous king is still remembered and recognized by people around the world three thousand years after he lived. Helping readers deepen their understanding of David's tumultuous reign, John Woodhouse highlights David's important role in salvation history—a history that began with Israel but now encompasses God's plan for the whole world. Designed as a trustworthy resource for pastors who preach and teach on a regular basis, this commentary ultimately argues that David's story is important because it lays the crucial foundation for the life and ministry of Jesus Christ, "the son of David." Part of the Preaching the Word series.
Reading Revelation Responsibly is for those who are confused by, afraid of, and/or preoccupied with the book of Revelation. In rescuing the Apocalypse from those who either completely misinterpret it or completely ignore it, Michael Gorman has given us both a guide to reading Revelation in a responsible way and a theological engagement with the text itself. He takes interpreting the book as a serious and sacred responsibility, believing how one reads, teaches, and preaches Revelation can have a powerful impact on one's own--and other people's--well-being. Gorman pays careful attention to the book's original historical and literary contexts, its connections to the rest of Scripture, its relationship to Christian doctrine and practice, and its potential to help or harm people in their life of faith. Rather than a script for the end times, Gorman demonstrates how Revelation is a script for Christian worship, witness, and mission that runs counter to culturally embedded civil religion.