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In 1944, Lyonel Feininger (1871–1956) wrote his first letter to fellow painter Mark Tobey (1890–1976) after seeing Tobey's first solo show at the Willard Gallery in New York. It was the beginning of a close friendship that lasted until Feininger's death i
Examines how and why religion matters in the history of modern American art. Andy Warhol is one of the best-known American artists of the twentieth century. He was also an observant Catholic who carried a rosary, went to mass regularly, kept a Bible by his bedside, and depicted religious subjects throughout his career. Warhol was a spiritual modern: a modern artist who appropriated religious images, beliefs, and practices to create a distinctive style of American art. Spiritual Moderns centers on four American artists who were both modern and religious. Joseph Cornell, who showed with the Surrealists, was a member of the Church of Christ, Scientist. Mark Tobey created pioneering works of Abstract Expressionism and was a follower of the Bahá’í Faith. Agnes Pelton was a Symbolist painter who embraced metaphysical movements including New Thought, Theosophy, and Agni Yoga. And Warhol, a leading figure in Pop art, was a lifelong Catholic. Working with biographical materials, social history, affect theory, and the tools of art history, Doss traces the linked subjects of art and religion and proposes a revised interpretation of American modernism.
A NEW YORK TIMES BOOK REVIEW NOTABLE BOOK OF THE YEAR A FINALIST FOR THE LOS ANGELES TIMES BOOK PRIZE IN BIOGRAPHY AND SHORTLISTED FOR THE PEN/JACQUELINE BOGRAD WELD AWARD FOR BIOGRAPHY "Welcome to Rockwell Land," writes Deborah Solomon in the introduction to this spirited and authoritative biography of the painter who provided twentieth-century America with a defining image of itself. As the star illustrator of The Saturday Evening Post for nearly half a century, Norman Rockwell mingled fact and fiction in paintings that reflected the we-the-people, communitarian ideals of American democracy. Freckled Boy Scouts and their mutts, sprightly grandmothers, a young man standing up to speak at a town hall meeting, a little black girl named Ruby Bridges walking into an all-white school—here was an America whose citizens seemed to believe in equality and gladness for all. Who was this man who served as our unofficial "artist in chief" and bolstered our country's national identity? Behind the folksy, pipe-smoking façade lay a surprisingly complex figure—a lonely painter who suffered from depression and was consumed by a sense of inadequacy. He wound up in treatment with the celebrated psychoanalyst Erik Erikson. In fact, Rockwell moved to Stockbridge, Massachusetts so that he and his wife could be near Austen Riggs, a leading psychiatric hospital. "What's interesting is how Rockwell's personal desire for inclusion and normalcy spoke to the national desire for inclusion and normalcy," writes Solomon. "His work mirrors his own temperament—his sense of humor, his fear of depths—and struck Americans as a truer version of themselves than the sallow, solemn, hard-bitten Puritans they knew from eighteenth-century portraits." Deborah Solomon, a biographer and art critic, draws on a wealth of unpublished letters and documents to explore the relationship between Rockwell's despairing personality and his genius for reflecting America's brightest hopes. "The thrill of his work," she writes, "is that he was able to use a commercial form [that of magazine illustration] to thrash out his private obsessions." In American Mirror, Solomon trains her perceptive eye not only on Rockwell and his art but on the development of visual journalism as it evolved from illustration in the 1920s to photography in the 1930s to television in the 1950s. She offers vivid cameos of the many famous Americans whom Rockwell counted as friends, including President Dwight Eisenhower, the folk artist Grandma Moses, the rock musician Al Kooper, and the generation of now-forgotten painters who ushered in the Golden Age of illustration, especially J. C. Leyendecker, the reclusive legend who created the Arrow Collar Man. Although derided by critics in his lifetime as a mere illustrator whose work could not compete with that of the Abstract Expressionists and other modern art movements, Rockwell has since attracted a passionate following in the art world. His faith in the power of storytelling puts his work in sync with the current art scene. American Mirror brilliantly explains why he deserves to be remembered as an American master of the first rank.
Through the Looking Glass examines John Cage's interactions and collaborations with avant-garde and experimental filmmakers, and in turn seeks out the implications of the audiovisual experience for the overall aesthetic surrounding Cage's career. As the commercially dominant media form in the twentieth century, cinema transformed the way listeners were introduced to and consumed music. Cage's quest to redefine music, intentionality, and expression reflect the similar transformation of music within the larger audiovisual experience of sound film. This volume examines key moments in Cage's career where cinema either informed or transformed his position on the nature of sound, music, expression, and the ontology of the musical artwork. The examples point to moments of rupture within Cage's own consideration of the musical artwork, pointing to newfound collision points that have a significant and heretofore unacknowledged role in Cage's notions of the audiovisual experience and the medium-specific ontology of a work of art.
Associated with the Die Brücke and Bauhaus movements of the early twentieth century, Feininger emigrated to America during World War II, where he painted the subjects he admired most: images of the urban world; the beauty and power of the trains; paddle steamboats, schooners and yachts making their way up the Hudson River. Architect and art collector Harald Loebermann was drawn to the structural ingenuity of Feininger's drawings and paintings. His collection of Feininger's graphic work is published here in its entirety for the first time. Presented chronologically and in a simple classical format, the works are enhanced by quotations from Feininger himself, along with critical commentary. Through these folios and with the aid of the essays' appreciation of the artist, readers can discover Feininger's works for themselves, and study the development of an artist who depicted the beauty of modern life in line and paint. Year of Publication: 2006 Language: English
This is the first full-scale study of the life and work of Argentine artist Xul Solar (1887-1963), who was born Oscar Agustin Alejandro Schulz Solari in Buenos Aires. A gregarious eccentric, Xul Solar played a prominent role in the Argentine avant-garde of the 1920s, which included Jorge Luis Borges and such visiting luminaries as Filippo Tommaso Marinetti, the Italian Futurist leader. Xul Solar went on to create a number of interrelated verbal and visual languages that expressed his identity as an Argentine/Latin American artist as well as a utopian desire for universal brotherhood. Xul Solar left Argentina in 1911 on his way to the Far East, but he went only as far as Europe, where he remained for twelve years. There he absorbed modernist ideas - Symbolism, Expressionism, and Constructivism - and distilled them in a mixture of wit and whimsy. Xul Solar's first exhibition in Europe was held in Milan in 1910; he returned to Buenos Aires in 1924. By 1918 he had formulated a system of pictorial writing called neocriollo (Neo-Creole), designed to be understood all over Latin America. Xul Solar continued to study languages throughout his life, along with philosophy, astrology, Asian religions, and mysticism, and all of these were reflected in his art. His later works included visionary architectural projects and paintings composed mainly of messages.