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T.D. Regehr shows how the Second World War challenged the pacifist views of Mennonites and created a population more aware of events, problems, and opportunities for Christian service and personal advancement in the world beyond their traditional rural communities.
Impelled by a call to share their gifts through service, Russian Mennonite women immigrating to Canada organized their own church societies (Vereine) as avenues of mission and spiritual strengthening. For women who were restricted from leadership positions within the church, these societies became the primary avenue of church involvement. Through them they contributed vast amounts of energy, time and financial resources to the mission activity of the church. The societies thus became a context in which women could speak, pray and creatively give expression to their own understanding of the biblical message. Using primary sources such as reports, letters, minutes, etc., as well as society histories, interviews and survey data, Redekop charts the development of these societies, from the establishment of the earliest ones in the 1870s to their flowering in the fifties and sixties and their decline in the eighties and nineties. The Work of Their Hands elucidates the context in which Mennonite women lived their identity as Christian women, one considered appropriate by themselves and the institutional church. It also shows how changes to the societies, including declining membership and a shift in their primary focus from sewing and baking to one of spiritual fellowship, reflect the changing roles of women within the church, the home and the wider society. The Work of Their Hands is an important book in the history of Mennonite women’s spirituality and will be a valuable resource for religious studies, women’s studies and Canadian history.
As this collection of scholarly case studies reveals, religion once played a major public role in all aspects of Canadian society, including politics, education, and culture.
Burkinshaw traces the growth of conservative Protestantism in British Columbia from its clashes with liberal Protestants in the early twentieth century; through the post-World War II years when a bewildering variety of smaller groups, including Baptist and Pentecostal denominations as well as Mennonite, Reformed, and Evangelical Free churches, became important; to the 1970s when the majority of worshipping Protestants belonged to evangelical groups. He examines the factors that made evangelicalism more adaptable to changes in the geographic, ethnic, and social distribution of the province's population, and argues that while the evangelical movement in BC was influenced by American fundamentalism it was not simply an extension of the American campaign. He also examines the impact of evangelicals on provincial politics, most particularly their role in the rise of the Social Credit Party. Burkinshaw provides a wealth of new information on the phenomenon of twentieth-century evangelicalism and challenges us to rethink the nature of religious conservatism.
These easy-to-use guidebooks help the well-meaning guest of any other faith feel at ease, participate to the fullest extent possible, and avoid violating anyone's religious principles or hurting their feelings. Not a guide to theology. Not presented from the perspective of any particular faith. What will happen? What do I do? What do I wear? What do I say? When is it OK to leave? What should I avoid doing, wearing, or saying? What are their basic beliefs? Should I bring a gift? These are just a few of the basic, very practical questions answered in How to Be a Perfect Stranger, two books that belong in every living room, library, and office. Originally published in hardcover by Jewish Lights Publishing, these updated and expanded trade paperback editions now include information for the Canadian branches of each faith, plus an added chapter on the largest Protestant denomination in Canada, The United Church of Canada. VOL.1: How to Be a Perfect Stranger is based on information obtained from authorities of each religion. Assemblies of God; Baptist; Buddhist; The Christian Church (Disciples of Christ); Churches of Christ; Christian Science (Church of Christ, Scientist); Episcopalian and Anglican; Greek Orthodox; Hindu; Islam; Jehovah's Witnesses; Jewish; Lutheran; Methodist; Mormon (Church of Jesus Christ of Latter-day Saints); Presbyterian; Quaker (Religious Society of Friends); Roman Catholic; Seventh-day Adventist; United Church of Canada; United Church of Christ.