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The ancient wanderer Yang Chu's philosophy is published for the first time in modern English in this series of debates about makings of the good life. Yang Chu, known alternately as "the philosopher of pleasure and contentment," has a deep concern with enjoying life to the fullest and argues that true egoism does not center on seeking fame or glory, but rather the development of the individual. By allowing the inner voice and senses to grow, Yang Chu explains, the ability to take pleasure in the simple aspects of life grows as well.
Yang Chu was a philosopher of the classic age of Chinese thought who probably lived in the 300's B.C.E. He has been associated with the Taoists since the rise of official Confucianism and the consolidation of what we now call 'Taoism', although this term is problematic, as thinkers like Yang Chu, Chuang Tzu, and Lao Tzu are quite different and were not considered to be members of a single school in ancient times. Yang Chu directed his thought to attainment of the spiritual self through self-expression and finding contentment. Man craves the pleasures of the world and gratification of desire through such things as fine food and beautiful objects; to yield to these cravings for self-gratification is to seek the original spiritual nature (Liu: 1967: 358). Although his detractors present him as an hedonist, epicurean, and egoist, Yang Chu was, according to contemporary sources, an early Daoist teacher identified with a new philosophical trend toward naturalism as the best means of preserving life in a decadent and turbulent world (Liu: 1967: 358). All beings, thought Yang Chu, have the survival instinct, but man, the highest of creatures, lacking the strength of animals, must rely on intelligence to survive rather than strength. He felt that strength was despicable when used against others (Liu: 1967: 358).
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.