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Although there have been many discussions about challenges faced by individuals going through East to West migrations, there are few literary accounts about those moving from the West to the East. Yet these migrations are becoming more frequent now due to advances in technology and the fact that a writer’s work can now involve an increasingly global audience. One way of expressing these challenges is through writing memoirs. Xenotropism and the Awakening of Literary Expatriatism through Writing Memoirs exemplifies the craft of memoirs written while living in a foreign country and explains how this is different from writing from home. The book is a theoretical analysis of xenotropism based on the work of three prominent writers in China’s history: Emily Hahn, Nien Cheng and Qiu Xiaolong. The author explores the relationship between xenotropism (turning towards foreign ideals and practices), its complexities and challenges, and the writing of a memoir and its impact on mental health. This discourse will contribute to new knowledge in the field of creative writing and Asian studies by illustrating how xenotropism or ‘turning towards foreign ideals and practices’ results in both personal and artistic development and builds an understanding and acceptance of different cultures within an individual. These processes of change and understanding, in turn, facilitate the writing of a memoir, which is a cathartic process having a positive effect on one’s mental state. Readers interested in creative writing or Asian literary studies will be able to understand the creative process behind writing memoirs from a combination of personal, research-based, literary and theoretical perspectives.
This book explores the lives of prominent expatriates working in varying fields and aims to understand why they were drawn to Indonesia and examines their diverse, but valuable contributions to Indonesia and its way of life. In doing so, it will facilitate a better understanding for readers in the East and the West regarding the contributions of prominent expatriates to Indonesia and their feelings towards a country which in many cases, may have become their “home.” Dragonflies which have been described as fantastic flyers, darting, twisting, turning and transforming, are just like expatriates who have contributed to Indonesia in a variety of fields. Like dragonflies, they are also reminders that we can reflect light in powerful ways. They contribute to others by helping them to see through their misinterpreted illusions and allowing their own light to shine in a new vision, like academics, artists, writers or entrepreneurs. *** “Much of Indonesia outside of Jakarta and other major cities, we found incredibly beautiful. The greatest attraction of the country was the pleasure of working with Indonesians who accepted me as a colleague, rather than a dangerous foreigner, who had to be kept at a distance. Over time, both my wife and myself became greatly attached to Indonesia, both personally and professionally.” -Gustav Papanek- “Living in Indonesia is very different to living in Australia. It has changed from the turbulent situation during the 1980s and 1990s, and is now much more open and liberal. For most foreigners living and working in Indonesia, it takes time and effort to develop the skills and understanding, that best enable them to operate in Indonesia. Personally, I have always found most Indonesians very welcoming.” -David Hill- “I have acquired an enriched understanding of another culture. I possess another language and this opens up the mind immeasurably. rough speaking the language, wI can get much closer to people and be a part of the decision making process. I am more relaxed about life in general, through my Indonesian experiences.” -David Reeve- “I can sympathise with the idea of being a ‘global citizen’, but believe that those with experiences of other cultures must be able to share these experiences and insights with members of their own culture. Indonesia gains most value from me not when I think like an Indonesian, but when I act like an Australian who knows and respects Indonesian culture and can present diff erent and distinct perspectives on it: to Australians and Indonesians alike.” -Harry Aveling-
Members of the Lost Generation, American writers and artists who lived in Paris during the 1920s, continue to occupy an important place in our literary history. Rebelling against increased commercialism and the ebb of cosmopolitan society in early twentieth-century America, they rejected the culture of what Ernest Hemingway called a place of “broad lawns and narrow minds.” Much of what we know about these iconic literary figures comes from their own published letters and essays, revealing how adroitly they developed their own reputations by controlling the reception of their work. Surprisingly the literary world has paid less attention to their autobiographies. In Writing the Lost Generation, Craig Monk unlocks a series of neglected texts while reinvigorating our reading of more familiar ones. Well-known autobiographies by Malcolm Cowley, Ernest Hemingway, and Gertrude Stein are joined here by works from a variety of lesser-known—but still important—expatriate American writers, including Sylvia Beach, Alfred Kreymborg, Samuel Putnam, and Harold Stearns. By bringing together the self-reflective works of the Lost Generation and probing the ways the writers portrayed themselves, Monk provides an exciting and comprehensive overview of modernist expatriates from the United States.
A poignant memoir of the Paris literary scene in the 1950s and 1960s by one of its protagonistsSome of last century's leading cultural figures are brought to life here, people who shaped our modern thinking and defined the tastes of an entire generation, changing forever the way we look at literature and the world around us. Drawing from the accounts of two fellow publishers Maurice Girodias and Barney Rosset, who were also active in the heady days of 1950s and 1960s Paris, London, and New York and from his own personal recollections, John Calder talks about the challenges of being a publisher in that era of censorship and political persecution and the problems faced by such writers as Beckett, Burroughs, Trocchi, and Miller to have their work accepted and recognized. Told in John Calder's trademark raconteur style and peppered with salacious, revealing, and entertaining anecdotes, thisbook will appeal both to the general reader and anyone who is interested in the social and cultural history of the 20th century."
The Rise of the Memoir traces the growth and extraordinarily wide appeal of the memoir. Its territory is private rather than public life, shame, guilt, and embarrassment, not the achievements celebrated in the public record. What accounts for the sharp need writers like Rousseau, Woolf, Orwell, Nabokov, Primo Levi, and Maxine Hong Kingston felt to write (and to publish) such works, when they might more easily have chosen to remain silent? Alex Zwerdling explores why each of these writers felt compelled to write them as that story can be reconstructed from personal materials available in archival collections; what internal conflicts they encountered while trying; and how each of them resisted the private and public pressures to stop themselves rather than pursuing this confessional route, against their own doubts, without a reasonable expectation that such works would be welcome in print, and eventually find an empathetic audience. Reconstructing this process in which a dubious project eventually becomes a compelling product-a "memoir" that will last-illuminates both what was at stake, and why this serially invented open form has reshaped the expectations of readers who welcomed a vital alternative to "the official story."
This collection of scholarly articles explores contemporary diasporic literatures in multiple genres, including fiction, poetry and memoir, by authors from around the world and provides a critical examination of various literary articulations of diaspora and the creative construction of memories, identities and cultures in a transnational context.
This volume defines versions of the transnational in their historical and cultural specificity. By "locating," the contributors contextualize historical and contemporary understandings of the fluid term "transnational," which vary in relation to the disciplines involved. This kind of historical and geographical "locating" implicitly turns against forms of contemporary transnational euphoria which, inspired by poststructural models of all-encompassing semiospheres, on the one hand, and by visions of the utopian communicative potential of new media like the internet, on the other, see national and ethnic paradigms as easily superseded by transnational agendas. By differentiating between various forms of transnational ideals and ideas in historical and geographical perspective since the Renaissance, the contributors aim to rediscover distinctions -- for instance between transnationalisms and cosmopolitanisms -- which neo-liberal transnational euphoria has tended to erase.
The well-known challenges of international migration have triggered new departures in academic approaches, with 'diaspora studies' evolving as an interdisciplinary and even transdisciplinary field of study. Its emerging methodology shares concerns with another interdisciplinary field, the study of the relations between law and literature, which focuses on the ways in which the two cultural practices of law and literature mutually negotiate each other and on the question after the ontological commensurability of the domains. This volume offers, for the first time, an attempt to provide an interface between these overlapping interdisciplinary endeavours of literary studies, legal studies, and diaspora studies. In doing so, it explores new approaches and invites new perspectives on diasporas, migration and the disciplines that study them, hopefull also adding to the cultural resources of coping with a swiftly changing social landscape in a globalizing world.
Nobel Prize winner Elias Canetti's sensational memoir: a frank, acerbic, and cranky way his years of British exile.
The Routledge Handbook of Translation and Culture collects into a single volume thirty-two state-of-the-art chapters written by international specialists, overviewing the ways in which translation studies has both informed, and been informed by, interdisciplinary approaches to culture. The book's five sections provide a wealth of resources, covering both core issues and topics in the first part. The second part considers the relationship between translation and cultural narratives, drawing on both historical and religious case studies. The third part covers translation and social contexts, including the issues of cultural resistance, indigenous cultures and cultural representation. The fourth part addresses translation and cultural creativity, citing both popular fiction and graphic novels as examples. The final part covers translation and culture in professional settings, including cultures of science, legal settings and intercultural businesses. This handbook offers a wealth of information for advanced undergraduates, postgraduates and researchers working in translation and interpreting studies.