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In Xenocitizens, Jason Berger returns to the antebellum United States in order to challenge a scholarly tradition based on liberal–humanist perspectives. Through the concept of the xenocitizen, a synthesis of the terms “xeno,” which connotes alien or stranger, and “citizen,” which signals a naturalized subject of a state, Berger uncovers realities and possibilities that have been foreclosed by dominant paradigms. Innovatively re-orienting our thinking about traditional nineteenth-century figures such as Ralph Waldo Emerson and Henry David Thoreau as well as formative writers such as William Wells Brown, Martin R. Delany, Margaret Fuller, and Harriet Beecher Stowe, Xenocitizens glimpses how antebellum thinkers formulated, in response to varying forms of oppression and crisis, startlingly unique ontological and social models as well as unfamiliar ways to exist and to leverage change. In doing so, Berger offers us a different nineteenth century—pushing our imaginative and critical thinking toward new terrain.
Is their genmate bond a tragic mistake? Vengeance keeps ’Topian Edwin Mysk from surrendering to the pain of the destruction of his home world and the loss of the genmate he might have had. One day, the Xeno Consortium will know his wrath. Until then, he will pursue his self-imposed mission to locate and reunite the massacre survivors. When he lands on Laxiter 4, he finds the ’Topian settlement abandoned, except for a lone woman, Lala. Their immediate, intense bonding proves she’s his genmate, the one female his genetics have chosen for him—the one he’d believed lost forever. With Lala at his side, he resumes his search for the others. But Lala is not the ’Topian he thinks she is. She’s a shapeshifting Xeno, a disgraced former general in the consortium military wrongly convicted of helping ’Topian insurgents escape annihilation. Edwin Mysk offers her best chance to locate the escapees and receive a stay of execution—as long as he doesn’t discover her secret. Will the gulf between hatred and love, despair and desire, prove too wide for them to cross? The Genmate Dilemma Complete Series boxed set contains all three books of the trilogy: Genmate Mistaken, Genmate Forsaken, and Genmate Imperiled. No cliffhanger. HEA guaranteed!
Vengeance keeps ’Topian Edwin Mysk from surrendering to the pain of the destruction of his home world and the loss of the genmate he might have had. One day the Xeno Consortium will know his wrath. Until then, he will pursue his self-imposed mission to locate and reunite the massacre survivors. When he lands on Laxiter 4, he finds the ’Topian settlement abandoned, except for a lone woman. Lala. Their immediate, intense bonding proves she’s his genmate, the one female his genetics have chosen for him—the one he’d believed lost forever. With Lala at his side, he resumes his search for the others. But Lala is not the ’Topian he thinks she is. She’s a shapeshifting Xeno, a disgraced former general in the consortium military wrongly convicted of helping ’Topian insurgents escape annihilation. Edwin Mysk offers her best chance to locate the escapees and receive a stay of execution—as long as he doesn’t discover her secret. Will the gulf between hatred and love, despair and desire, prove too wide for them to cross? Is their genmate bond a tragic mistake? * * * * Lala and Mysk’s romance spans three books: Genmate Mistaken, Genmate Forsaken, and Genmate Imperiled. An HEA is guaranteed at the end of Genmate Imperiled.
A dramatic and necessary rethinking of the meaning of Democracy Democratic Anarchy grapples with an uncomfortable but obvious truth inimical to democracy: both aesthetics and politics depend on the structuring antagonism of inclusion and exclusion. Yet in Democratic Anarchy, Matthew Scully asks, how can “the people” be represented in a way that acknowledges what remains unrepresentable? What would it mean to face up to the constitutive exclusions that haunt U.S. democracy and its anxious fantasies of equality? Synthesizing a broad range of theoretical traditions and interlocutors—including Lacan, Rancière, Edelman, and Hartman—Democratic Anarchy polemically declares that there has never been, nor can there ever be, a realized democracy in the U.S. because democracy always depends on the hierarchical institution of a formal order by one part of the population over another. Engaging with an expansive corpus of American literature and art (Harriet Jacobs, Nathaniel Hawthorne, Louis Zukofsky, Thomas Pynchon, Toni Morrison, Theresa Hak Kyung Cha, Nari Ward, Ocean Vuong, and Safiya Sinclair), Democratic Anarchy argues that many liberal concepts and institutions are in fact structurally opposed to democratic equality because they depend on regulating what can appear and in what form. By focusing on works that disrupt this regulatory impulse, Scully shows how rhetorical strategies of interruption, excess, and disorder figure the anarchic equality that inegalitarian fantasies of democracy disavow. Democratic Anarchy develops a rigorous theory of equality that refuses to repeat the inequalities against which it positions itself, and it does so by turning to moments of resistance—both aesthetic and political—inaugurated by the equality that inheres in and antagonizes the order of things.
Novels are often said to help us understand how others think—especially when those others are profoundly different from us. When interpreting a character's behavior, readers are believed to make use of "Theory of Mind," the general human capacity to attribute mental states to other people. In many well-known nineteenth-century American novels, however, characters behave in ways that are opaque to readers, other characters, and even themselves, undermining efforts to explain their actions in terms of mental states like beliefs and intentions. Writing the Mind dives into these unintelligible moments to map the weaknesses of Theory of Mind and explore alternative frameworks for interpreting behavior. Through readings of authors such as Charles Brockden Brown, Herman Melville, Martin Delany, Harriet Beecher Stowe, Charles Chesnutt, and Mark Twain, Hannah Walser explains how experimental models of cognition lead to some of the strangest formal features of canonical American texts. These authors' attempts to found social life on something other than mental states not only invite us to revise our assumptions about the centrality of mind reading and empathy to the novel as a form; they can also help us understand more contemporary concepts in social cognition, including gaslighting and learned helplessness, with more conceptual rigor and historical depth.
What if the American experiment is twofold, encompassing both democracy and tyranny? That is the question at the core of this book, which traces some of ways that Americans across the nineteenth century understood the perversions tyranny introduced into both their polity and society. While some informed their thinking with reference to classical texts, which comprehensively consider tyranny's dangers, most drew on a more contemporary source—Napoleon Bonaparte, the century's most famous man and its most notorious tyrant. Because Napoleon defined tyranny around the nineteenth-century Atlantic world—its features and emergence, its relationship to democratic institutions, its effects on persons and peoples—he provides a way for nineteenth-century Americans to explore the parameters of tyranny and their complicity in its cruelties. Napoleon helps us see the decidedly plural forms of tyranny in the US, bringing their fictions into focus. At the same time, however, there are distinctly American modes of tyranny. From the tyrannical style of the American imagination to the usurping potential of American individualism, Elizabeth Duquette shows that tyranny is as American as democracy.
Mysk is a powerful alien psychic, but will his mental powers be enough to save his genmate? Or will the mistakes he’s made claim her life? Read Genmate Imperiled for the exciting conclusion to the Genmate Dilemma series. Series description: A desire for vengeance keeps ’Topian Edwin Mysk from surrendering to the pain of the destruction of his home world and the loss of the genmate he might have had. One day the Xeno Consortium will know his wrath. Until then, he will pursue his self-imposed mission to locate and reunite the massacre survivors. When he lands on Laxiter 4, he finds the ’Topian settlement abandoned, except for a lone woman. Lala. Their immediate, intense bonding proves she’s his genmate, the one female his genetics have chosen for him—the one he’d believed lost forever. With Lala at his side, he resumes his search for the others. But Lala is not the ’Topian he thinks she is. She’s a shapeshifting Xeno, a disgraced former general in the consortium military wrongly convicted of helping ’Topian insurgents escape annihilation. Edwin Mysk offers her best chance to locate the escapees and receive a stay of execution—as long as he doesn’t discover her secret. Will the gulf between hatred and love, despair and desire, prove too wide for them to cross? Is their genmate bond a tragic mistake? * * * The Genmate Dilemma series should be read in order: Genmate Mistaken, Genmate Forsaken, Genmate Imperiled.
What we know of the marked body in nineteenth-century American literature and culture often begins with The Scarlet Letter's Hester Prynne and ends with Moby Dick's Queequeg. This study looks at the presence of marked men and women in a more challenging array of canonical and lesser-known works, including exploration narratives, romances, and frontier novels. Jennifer Putzi shows how tattoos, scars, and brands can function both as stigma and as emblem of healing and survival, thus blurring the borderline between the biological and social, the corporeal and spiritual. Examining such texts as Typee, Uncle Tom's Cabin, Captivity of the Oatman Girls, The Morgesons, Iola Leroy, and Contending Forces, Putzi relates the representation of the marked body to significant events, beliefs, or cultural shifts, including tattooing and captivity, romantic love, the patriarchal family, and abolition and slavery. Her particular focus is on both men and women of color, as well as white women-in other words, bodies that did not signify personhood in the nineteenth century and thus by their very nature were grotesque. Complicating the discourse on agency, power, and identity, these texts reveal a surprisingly complex array of representations of and responses to the marked body--some that are a product of essentialist thinking about race and gender identities and some that complicate, critique, or even rebel against conventional thought.