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Continuing their adventure, dragon seekers Rain, Sean, Stone, and the 3 dragons head home, only to encounter a stowaway, a secret, and a sinister storm! What must our heroes do to win the sealord's daughter's trust? What about the discovery of clandestine cargo? When a dark foes rises anew, it's time to sink or swim buffeted by WAVES OF WRATH!
The world as we know it will never be the same! With the release of the mother of dragons, our heroes face the terrible task of stemming a rising tide of destruction sweeping inexorably across the realm! With new threats come old foes, and the revelation of dark magic unleashed in the name of revenge! With annihilation winging ever nearer, is it time for old enmities to be cast aside and new friendships forged before it's too late? Will dragon seekers turn dragon slayers in this time of utmost need? What truths will be exposed by the coming of the SEVENFOLD DREAD?
En route of the tomb of the Mother of the Dragons, a spot of undead uncoolness separates Amy and Yuna from out hapless heroes! In hot pursuit, Rain, Sean, and Stone are suddenly beset by a familiar filial foe! With vengeance forging him a lonely path, Rain valiantly faces off with the reason he joined the Dragonfort, as Bain, aided by nefarious ally, makes his way closer to Kriemhild's resting place! Heralding the arrival of doom, what is the final outcome of this encounter with THE CRIMSON HARBINGER?
Sent to the storm-sodden Gulf of Tripola, Yuna joins the Dragon Seekers as they seek to solve a meterological mystery! Driven to distraction by the loss of the Codex Draconica, Master D' Vinci fears the worst between the Dark Dragons and the Nightfold Empire, who stands to gain? With the search on for the 7 Great Dragons, can our heroes prevent FIRE AND RUIN?
Barrio Gangs is the most comprehensive academic case study of barrio group dynamics in a major Texas city to date. This is a sociological work on the history of barrio gangs in San Antonio and other large Texas cities to the present day. It examines the century-long evolution of urban barrio subcultures using public archives, oral histories, old photos, and other forms of qualitative data. The study gives special attention to the barrio gangs’ “heyday,” from the 1940s through the 1960s, comparing their attributes to those of modern groups. It illustrates how social and technological changes have affected barrio networking processes and the intensity of the street lifestyle over time. Intergenerational shifts and the tension that accompanies such changes are also central themes in the book. Few other places are so conducive to such historical exploration as is San Antonio. Street ignobility in the barrio no doubt mirrors processes found in other Chicano communities in Texas and the Southwest. The gang contexts in major Chicano population centers have lengthy historical bases rooted in weak opportunity structures, oppression, and discrimination. This work shows that participation in street violence, drug selling, and other parts of the informal economy are functional adaptations to the social structure; the forces propelling the formation of barrio gangs are not temporary social phenomena.
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Post-Colonial Drama is the first full-length study to address the ways in which performance has been instrumental in resisting the continuing effects of imperialism. It brings to bear the latest theoretical approaches from post-colonial and performance studies to a range of plays from Australia, Africa, Canada, New Zealand, the Caribbean and other former colonial regions. Some of the major topics discussed in Post-Colonial Drama include: * the interactions of post-colonial and performance theories * the post-colonial re-stagings of language and history * the specific enactments of ritual and carnival * the theatrical citations of the post-colonial body Post-Colonial Drama combines a rich intersection of theoretical approaches with close attention to a wide range of performance texts.
"This book proposes a radical new agenda for pilgrimage studies, considering such travel as just one of the twenty-first century's many forms of cultural mobility". "Prioritizing anthropological arguments about mobility, locality and belonging over analyses of traditional religious studies, contributors examine the meanings of pilgrimage in world religions as well as in non-religious contexts such as 'roots-tourism'."--P.[1].