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Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic homelands by war and oppression. Today, they are a community in crisis, but they provide us with unparalleled access to a library of ancient Gnostic scriptures, as part of the living tradition that has sustained them across the centuries. Gnostic texts such as these have caught popular interest in recent times, as traditional assumptions about the original forms and cultural contexts of related religious traditions, such as Judaism, Christianity, and Islam, have been called into question. However, we can learn only so much from texts in isolation from their own contexts. Mandaean literature uniquely allows us not only to increase our knowledge about Gnosticism, and by extension all these other religions, but also to observe the relationship between Gnostic texts, rituals, beliefs, and living practices, both historically and in the present day.
A study of postmodernism and African-American poets.
Why We Read Fiction offers a lucid overview of the most exciting area of research in contemporary cognitive psychology known as "Theory of Mind" and discusses its implications for literary studies. It covers a broad range of fictional narratives, from Richardson s Clarissa, Dostoyevski's Crime and Punishment, and Austen s Pride and Prejudice to Woolf's Mrs. Dalloway, Nabokov's Lolita, and Hammett s The Maltese Falcon. Zunshine's surprising new interpretations of well-known literary texts and popular cultural representations constantly prod her readers to rethink their own interest in fictional narrative. Written for a general audience, this study provides a jargon-free introduction to the rapidly growing interdisciplinary field known as cognitive approaches to literature and culture.
This book, addressed to experienced and novice language educators, provides an up-to-date overview of sociolinguistics, reflecting changes in the global situation and the continuing evolution of the field and its relevance to language education around the world. Topics covered include nationalism and popular culture, style and identity, creole languages, critical language awareness, gender and ethnicity, multimodal literacies, classroom discourse, and ideologies and power. Whether considering the role of English as an international language or innovative initiatives in Indigenous language revitalization, in every context of the world sociolinguistic perspectives highlight the fluid and flexible use of language in communities and classrooms, and the importance of teacher practices that open up spaces of awareness and acceptance of --and access to--the widest possible communicative repertoire for students.
Stabilizing indigenous languages is the proceedings of two symposia held in November 1994 and May 1995 at Northern Arizona University. These conferences brought together language activists, tribal educators, and experts on linguistics, language renewal, and language teaching to discuss policy changes, educational reforms, and community initiatives to stabilize and revitalize American Indian and Alaska Native languages. Stabilizing indigenous languages includes a survey of the historical, current, and projected status of indigenous languages in the United States as well as extensive information on the roles of families, communities, and schools in promoting their use and maintenance. It includes descriptions of successful native language programs and papers by leaders in the field of indigenous language study, including Joshua Fishman and Michael Krauss.
Does the idea of Biblical Prophecy seem ... well, laughingly absurd, galactically improbable? Good! It's supposed to seem that way. In fact, for Biblical prophecy to work properly, its readers have to be highly skeptical. Biblical prophecy requires, even promotes uber-skepticism at times to evoke the intended response in its readers. The credibility of its message, that its words were authored by God, gains increased potency as the highly improbable happens again and again. When the absurdly improbable actually occurs, over and over, in documented, historically verifiable situations, our fundamental assumptions are challenged. We are confronted with the possibility that, on a truly foundational level, everything we thought we knew may really be wrong or radically incomplete. That's what Biblical prophecy is about on a macro level. That's its big idea. Biblical prophecies also seek to warn about particularly important slices of future history. Not because that future can be changed, but so it can be met with integrity and intact faith. This book is obviously focused on those Biblical prophecies involving the Antichrist's rise to power. By using careful time honored traditional methods of Biblical investigation, we'll have a serious and sober look at what the Scriptures really say about this future world ruler. There are also some new discoveries that many would find surprising, even shocking. Now, that's a lot to swallow all at once. That the future is knowable on some level, and that it's going to be so horrible. Why would anyone want to believe this could happen? Deep down, I don't want to believe it. It's so much easier to reject it, than to allow it to threaten your whole frame of reference. That tug of war, that vague unease, that's supposed to happen too. It's Biblical prophecy doing its thing. It takes a lot of guts to consider ideas that have the power to explode your comfortable world view. If you decide to read this book, remember, it's ok to be skeptical. It's absolutely required for a healthy mind. But resist the awful temptation to reject out-of-hand. Aside from being an addictive and lazy habit, it just may deprive you someday of knowing that wonderful excruciating panic of having your mind blown open.