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Archbishop Wulfstan of York (d. 1023) is among the most important legal and political thinkers of the early Middle Ages. A leading ecclesiastic, innovative legislator, and influential royal councilor, Wulfstan witnessed firsthand the violence and social unrest that culminated in the fall of the English monarchy before the invading armies of Cnut in 1016. In his homilies and legal tracts, Wulfstan offered a searing indictment of the moral failings that led to England’s collapse and formulated a vision of an ideal Christian community that would influence English political thought long after the Anglo-Saxon period had ended. These works, many of which have never before been available in modern English, are collected here for the first time in new, extensively annotated translations that will help readers reassess one of the most turbulent periods in English history and re-evaluate the career of Anglo-Saxon England’s most important political visionary.
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"Many of the texts in this volume are edited here for the first time in English and likewise for the first time within the context of Wulfstan's thought and career. In bringing together editions of his most significant works on law, politics, and ecclesiastical governance, this anthology is thus intended to shed light on the range of Wulfstan's legal writings while also demonstrating the vibrancy of English political thought in the decades before the Norman Conquest. Over the course of his career, Wulfstan composed a variety of tracts on such topics as the proper exercise of royal authority, the inviolability of ecclesiastical sanctuary, and the structure of the ideal society. Although the extent to which these tracts reflected actual practice remains unclear, they nonetheless provided Wulfstan with the opportunity to promote his views on how best to govern a Christian kingdom. It is in these texts that we see Wulfstan honing his distinctive "homiletic style," combining the moral admonitions and rhetorical flourishes of a sermon with the legalistic vocabulary and causal syntax of a law code. Wulfstan draws these two seemingly incompatible genres together through the use of a vigorous prose idiom that borrows the rhythm, alliteration, and occasionally even something resembling the meter of Old English poetry. This mingling of genres is the result of neither accident nor carelessness on Wulfstan's part: rather, it reflects the archbishop's view of his ecclesiastical and legislative roles as two halves of a single enterprise. For Wulfstan, the minister and lawgiver share the same obligation to safeguard the political stability and moral integrity of the community"--
First full study of the homilies of Archbishop Wulfstan, bringing out their most characteristic themes and concerns. The prodigious writings of Archbishop Wulfstan (d. 1023) encompass secular laws, religious canons, political theory, and homilies (sermons); despite their importance, however the homilies have not received the critical attention they deserve, a gap which this book seeks to fill. It focuses on three particular aspects: the re-establishment of the Wulfstan homiletic canon, Wulfstan's processes of composition and revision as manifested in their manuscript variants, and his characteristic themes and concerns. These include adherence to secular and divine law; the keeping of Christian feasts and fasts; the payment of church dues and tithes; social justice for the poor; absolute clericalcelibacy and sexual continence for the laity; repentance, prayer and penance; and the continual reminder, both pre- and post-millennium, that the end of the world is close at hand. Wulfstan's homilies indicate that for the English to heed his warnings, they would have to be persuaded or if necessarily legally coerced to adhere to the dictates of a "Holy Society"; and their influence can be seen in his law codes, where the book argues that even in coercionthe archbishop sought to teach and to persuade. JOYCE TALLY LIONARONS teaches in the English Department at Ursinus College, Pennsylvania.
This reader remains the only major new reader of Old English prose and verse in the past forty years. The second edition is extensively revised throughout, with the addition of a new 'Beginning Old English' section for newcomers to the Old English language, along with a new extract from Beowulf. The fifty-seven individual texts include established favourites such as The Battle of Maldon and Wulfstan's Sermon of the Wolf, as well as others not otherwise readily available, such as an extract from Apollonius of Tyre. Modern English glosses for every prose-passage and poem are provided on the same page as the text, along with extensive notes. A succinct reference grammar is appended, along with guides to pronunciation and to grammatical terminology. A comprehensive glossary lists and analyses all the Old English words that occur in the book. Headnotes to each of the six text sections, and to every individual text, establish their literary and historical contexts, and illustrate the rich cultural variety of Anglo-Saxon England. This second edition is an accessible and scholarly introduction to Old English.
In the latter part of the eleventh century a revolutionary group within the Western Church, centered in the papacy, attempted to overthrow the early medieval system of church-state relations by which the church in each country was under control of the kings and other secular rulers. Here is a comprehensive history of these controversies during the crucial period from the death of Archbishop Lanfranc in 1089 to the end of the reign of Henry I in 1135. The greater part of the book is concerned with the pontificate of Archbishop Anselm (1093-1109) and includes the first substantial account of the episcopal career of this famous theologian. In a concluding chapter, the obscure period in the history of the English Church from 1109 to 1135 is investigated, and the methods by which Henry I reasserted royal authority over the Church are indicated. Originally published in 1958. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The essays in this volume form a new cultural history focused round, but not confined to, the presence and interactions of francophone speakers, writers, readers, texts and documents in England from the 11th to the later 15th century.
The story of the fall of the angels in Anglo-Saxon England is the story of a successfully transmitted exegetical teaching turned rich literary tradition. It can be traced through a range of genres--sermons, saints' lives, royal charters, riddles, devotional and biblical poetry--each one offering a distinct window into the ancient myth's place.h's place.