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This book has two main subjects which are interwoven: the attitudes of selected poets (including Neruda, Rilke, Breton, Celan, and Artaud) to the "primitive" and the “archaic,” studied from an anthropologist's viewpoint; and a model of the processes whereby poetry is produced and received, built on the author’s successful careers as both poet and anthropologist. The book includes detailed biographical information about how Tarn went from being a French to an English to an American poet. It also reveals the effect of a double career and of these moves on a unique body of poetry and theoretical work. An extremely substantial interview, serving also as an introduction to, and discussion of, the essays, demonstrates that there is nothing like this work to be found elsewhere.
Focusing in particular on pairings of writers within the larger grouping of poets, this book suggests how literary partnerships became pivotal to American poets in the wake of Donald Allen's 'New American Poetry' anthology.
"On a more specific level, this book analyses Rothenberg's use of postmodern "appropriative strategies," such as collage, assemblage, palimpsest, parody, pastiche, forgery, found poetry, and theft. These strategies illustrate the concept, practice, and problematics of appropriation." "Embracing postmodern experimentation and drawing on heterodox Jewish sources, Rothenberg constructs a contemporary American Jewish identity that does not rely on institutionalized Judaism."--Jacket.
Sin puertas visibles (No Visible Doors) is a fully bilingual anthology that features emerging women poets whose work provides a taste of the adventurous new spirit infusing Mexican literature. All eleven poets represented have had at least one book published in Mexico, yet none of their work has been translated into English until now.Featuring the work of: Cristina Rivera-Garza, Carla Faesler, Angelica Tornero, Ana Belen L—pez, Silvia Eugenia Castillero, M—nica Nepote, Dana Gelinas, Maria Rivera, Ofelia Perez Sepœlveda, Dorantes, and Laura Sol—zano. Mexico poesses one of Latin America's most important poetic traditions, but its depth and range are virtually unknown to readers north of the border. Reflecting the diversity and complexity f contemporary mexican poetry, the poems presented here are by turns meditative and explosive, sensuous and inventive, ironic and tender—in short, they are subversive, provocative, and bold.
In The Poetics of Political Thinking Davide Panagia focuses on the role that aesthetic sensibilities play in theorists’ evaluations of political arguments. Examining works by thinkers from Thomas Hobbes to Jacques Rancière, Panagia shows how each one invokes aesthetic concepts and devices, such as metaphor, mimesis, imagination, beauty, and the sublime. He argues that it is important to recognize and acknowledge these poetic forms of representation because they provide evaluative standards that theorists use in appraising the value of ideas—ideas about justice, politics, and democratic life. An investigation into the intertwined histories of aesthetic and political accounts of representation—such as Panagia presents here—sheds light on how modes of poetic thinking delimit the questions of unity and diversity that continue to animate contemporary political theory. Panagia not only illuminates the structure of much contemporary political theory but also shows why understanding the poetics of political thinking is vital to contemporary society. Drawing on Gilles Deleuze’s critique of negation and his privileging of paradox as the source of political thought, Panagia suggests that a non-teleological concept of difference might generate insight into pressing questions about foreignness and citizenship. Turning to the liberal/poststructural debate that dominates contemporary political theory, he compares John Rawls’s concept of justice to Rancière’s ideas about political disagreement in order to demonstrate how, despite their differences, both thinkers comprehend aesthetic and moral reasoning as part and parcel of political writing. Considering the writings of William Hazlitt and Jürgen Habermas, he describes how the essay has become the exemplary genre of what is considered rational political argument. The Poetics of Political Thinking is a compelling reappraisal of the role of representation within political thought.
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Author of The Maximus Poems, Rector of Black Mountain College, and quondam Democratic Party activist, Charles Olson is one of the central figures of mid-twentieth-century American poetry. Charles Olson: A Poetâ (TM)s Prose is the first book-length critical study to focus strictly on Olsonâ (TM)s prose, ranging from his groundbreaking study of Melville, Call Me Ishmael (1947), through such seminal work as â oeProjective Verseâ (1950), â oeHuman Universeâ (1951), The Special View of History (1956, 1970), â oeEqual, That Is, to the Real Itselfâ (1958), and Proprioception (1962). The eleven essays collected in this volume introduce a new generation of scholars who engage Olsonâ (TM)s thinking on gender and sexuality, human ecology, the relevance of non-Euclidean geometry and quantum physics for poetics, phenomenology and Whiteheadâ (TM)s process philosophy, and postmodernism. Olson thinks and writes against the grain of the established authorities in poetry and literary criticism, and his influence on American letters has been broad and varied. Like some Old Testament prophet or Melvilleâ (TM)s Ishmael, Olson projects a voice that is immediately distinctive, sometimes disturbing, always provocative, and often compelling. To begin to understand postmodern American poetry, one must begin with Charles Olson.