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This volume, a project of the English Translation Committee of the Nichiren-shu Overseas Propagation Promotion Association (NOPPA), constitutes all 23 writings of Buddhist reformer Nichiren Shonin (1222-1282) included in the Nichiren Shonin Zenshu, Volume II: Theology 2, published in 1996.
-- Robert E. Morrell, Washington University
Here is a chronicle of this important figure of Japanese Buddhism which tells of his conflicts with the rulers of his time and of his teachings. Nichiren was a Buddhist reformer, who saw the Lotus Sutra as the cornerstone of the Dharma. His life and teachings continue to serve as an inspiration and guide for people's lives today.
A revised translation of the writings of Nichiren Shonin. Great care and scholarship was used to remove the centuries of Westernised idioms infused into the original asiatic languages. These idioms create mysticism where it does not belong or exist, creating great misunderstandings and contradictions where there are none. The Buddha's precious teachings were always based on observable phenomena and actions. The paradigms of Buddhist practice are Practice, Study, and developing a strong mind of determination and conviction. There is no faith required. "Faith" is a Western idiom of belief without substantiation or observable phenomena. This is totally antithetical and corruption of Buddha's teaching. You will find no such confusing language in our corrected translations. We continue to look for such errors and we are dedicated to the mission of correct translation of the Buddha's teaching and the lineage of scholarship that follows.
The Odaimoku, which literally means "the title" is used in Japanese Buddhism to refer to the repeated recitation of a mantra. The Odaimoku of Namu Myoho Renge Kyo is derived from the Lotus Sutra, the essential mantra of Nichiren Shu. In this book is also explained the meaning of each single word composing the Odaimoku, so that one might have a deeper understanding of Namu Myoho Renge Kyo and its implications on one's life and enlightenment.
This volume constitutes all eighteen writings of Buddhist reformer Nichiren Shonin (1222-1282) included in the Nichiren Shonin Zenshu (Complete Writings of Nichiren Shonin). Volume 1: Theology 1, published in Tokyo in 1992. The Nichiren Shonin Zenshu is a modern Japanese version of Nichiren's original writings, translated and edited with annotations by modern scholars of Nichiren Buddhism.
The general format has emerged over the years. Initially, it followed the form of Nichiren School. In the 80s, silent prayers were added for the success of the lay beliebers NSA and Sokka Gakkai itself, and in memory of its first two departed presidents. By the 90s, prayers of appreciation for the priesthood were abandoned. In this new format, after the recitation of the 2nd chapter and the verse portion of the 16th chapter, daimoku can be chanted for as long as desired, after all the silent prayers are said to end gongyo. The recitation now takes only about seven minutes, leaving more time for the primary practice of chanting Nam-myoho-renge-kyo. The silent prayers currently are appreciation to the Gohonzon, the representation of the ceremony in the air, the treasure tower, Shakyamuni and Taho Buddhas, to Nichiren, and the four bodhisattvas of the Earth. For the achievement of the goals of the practitioner and the deceased; and finally for the happiness of all living beings. It is indicated by Nichiren's Goshos, however, that more significant than the wording of the prayers is the practitioner's genuine purpose in doing gongyo and showing their gratitude and willingness to achieve their Supreme Awakening
Annotation First published in 1906, SERMONS OF A BUDDHIST ABBOT remains one of the best introductions to Buddhist thought for a Western audience. Presented with an incisive new foreword by one of today's foremost scholars of Buddhism and Japanese religion, it contains the lectures and articles of the Japanese Zen abbot Soyen Shaku, whose talks in the United States first popularized Buddhism. Foreshadowing the attitude and method of many contemporary teachers, Shaku advocates an approach to religious life that stresses personal understanding based on practice and experience, rather than the acceptance of received creeds and doctrines. His lucid explanations make use of Western religious, philosophic, and psychological references to clarify the ideas central to understanding of Mahayana Buddhism, which is the basis of all schools and denominations.