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"A biography of Alexander Campbell, one of the founders of the Stone-Campbell Movement"--
The Stone-Campbell Movement was created in 1832 when Barton Stone’s “Christ-ians” from the West merged with Alexander Campbell’s “Reforming Baptists.” By the beginning of the Civil War it was the sixth largest religious movement in the United States, and in the twentieth century the movement split into the three main branches that exist today. In recent years, scholars from these branches have worked to better understand their nineteenth-century roots, creating the historical sub-field “restoration history” in which historians and other scholars debate the influence of Stone and Campbell on specific characteristics of the existing branches. Bringing new insight into that debate, Jim Cook uses the writings of both Stone and Campbell to show that Stone was not a viable leader of the movement after 1832 and that his ideas were not part of what influenced the twentieth-century branches of the movement. This study demonstrates that the debates going on between “restoration historians” are thus predicated on the false assumption that Stone influenced people within his movements and proves that Stone was an outsider in the movement that bears his name.
Two nineteenth-century men, Alexander Campbell and Joseph Smith, each launched restoration movements in the United States, pejoratively called Campbellites and Mormonites. In post-revolutionary America, characterized by the Second Great Awakening and disestablishment, they vied for seekers and dissatisfied mainstream Christians, which led to conflict in northeastern Ohio. Both were searching for the primordial beginning of Christianity: Campbell looking back to the Christian church described in the New Testament epistles, and Smith looking even further back to the time of Adam and Eve as the first Christians. Campbell took a rational approach to reading the Bible, emphasizing the New Testament and began by advocating reform among the Baptists. Smith took a revelatory approach to reading the Bible, both Old and New Testaments, and adding new scriptures. Campbell was most focused on restoring to the church ordinances and practices of the apostolic church that had been neglected¿whereas Smith was restoring ancient doctrines, practices, ordinances, and covenants to a church that had ceased to exist shortly after the time of the Apostles.
This second volume of Alexander Campbell writings starts with a brief biography about him, and from there on out, it is all him. We have chosen some of the most influential writings here, including his "Sermon on the Law," dealing with the difference between the Law of Moses and the Law of Christ, his brilliant destruction of the "annihilation" doctrine, his taking the government to task over capital punishment, and his own translation of the book of Acts. We've also included several other of his writings for your edification. Alexander Campbell did not start any church. His entire life was dedicated to serving Jesus in the one true church found in Scripture, and helping that church come back to the biblical standard. Brought to you by your friends at Cobb Publishing.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
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