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Combining literary theory and history with detailed textual analysis, Melehy examines a series of events at the outset of modernity involving both literature and philosophy. Through the work of Michel de Montaigne and Rene Descartes, Melehy considers the question of the foundation of the human subject, in the context of contemporary debates in literature and philosophy. Montaigne, through writing, examines the many possibilities of subjective experience, and finds that the subject takes shape in writing. Descartes comes to the subject in search of a principle to circumvent the uncertainty of language--"I think, therefore I am," the cogito. But Descartes, Melehy shows, must continually depend on literary devices, on the properties of language whose effects he is so eager to escape--also deploying the devices to disguise the fact that they permeate his work.
Combines literary theory and history with detailed textual analysis in order to consider a question that involves both literature and philosophy, namely, the foundation of the human subject.
At last the full sequence of Herbert's brilliant Cogito poems are translated from the 1974 Polish edition, Pan Cogito. Herbert, who fought in the underground resistance against the Nazis and in the spiritual resistance to communism, speaks with a combination of innocence and irony to the condition of humankind at the end of the 20th century. Annotation copyright by Book News, Inc., Portland, OR
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First published in 1967, Writing and Difference, a collection of Jacques Derrida's essays written between 1959 and 1966, has become a landmark of contemporary French thought. In it we find Derrida at work on his systematic deconstruction of Western metaphysics. The book's first half, which includes the celebrated essay on Descartes and Foucault, shows the development of Derrida's method of deconstruction. In these essays, Derrida demonstrates the traditional nature of some purportedly nontraditional currents of modern thought—one of his main targets being the way in which "structuralism" unwittingly repeats metaphysical concepts in its use of linguistic models. The second half of the book contains some of Derrida's most compelling analyses of why and how metaphysical thinking must exclude writing from its conception of language, finally showing metaphysics to be constituted by this exclusion. These essays on Artaud, Freud, Bataille, Hegel, and Lévi-Strauss have served as introductions to Derrida's notions of writing and différence—the untranslatable formulation of a nonmetaphysical "concept" that does not exclude writing—for almost a generation of students of literature, philosophy, and psychoanalysis. Writing and Difference reveals the unacknowledged program that makes thought itself possible. In analyzing the contradictions inherent in this program, Derrida foes on to develop new ways of thinking, reading, and writing,—new ways based on the most complete and rigorous understanding of the old ways. Scholars and students from all disciplines will find Writing and Difference an excellent introduction to perhaps the most challenging of contemporary French thinkers—challenging because Derrida questions thought as we know it.
First published in 1967, Writing and Difference, a collection of Jacques Derrida's essays written between 1959 and 1966, has become a landmark of contemporary French thought. In it we find Derrida at work on his systematic deconstruction of Western metaphysics. The book's first half, which includes the celebrated essay on Descartes and Foucault, shows the development of Derrida's method of deconstruction. In these essays, Derrida demonstrates the traditional nature of some purportedly nontraditional currents of modern thought—one of his main targets being the way in which "structuralism" unwittingly repeats metaphysical concepts in its use of linguistic models. The second half of the book contains some of Derrida's most compelling analyses of why and how metaphysical thinking must exclude writing from its conception of language, finally showing metaphysics to be constituted by this exclusion. These essays on Artaud, Freud, Bataille, Hegel, and Lévi-Strauss have served as introductions to Derrida's notions of writing and différence—the untranslatable formulation of a nonmetaphysical "concept" that does not exclude writing—for almost a generation of students of literature, philosophy, and psychoanalysis. Writing and Difference reveals the unacknowledged program that makes thought itself possible. In analyzing the contradictions inherent in this program, Derrida foes on to develop new ways of thinking, reading, and writing,—new ways based on the most complete and rigorous understanding of the old ways. Scholars and students from all disciplines will find Writing and Difference an excellent introduction to perhaps the most challenging of contemporary French thinkers—challenging because Derrida questions thought as we know it.
Rene Descartes was a highly influential philosopher, mathematician, and scientist and is regarded as the Father of modern philosophy and mathematics. This is the biography of Descartes, and it describes the life of Descartes, in the flesh and blood, rather than a technical analysis of his philosophical, scientific, and mathematical ideas.
This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. It presents a cross-section of his work that clearly shows the historical progression of his ideas and influence.
Throughout the novels and stories. The cosmicomical tales, with their focus on science, are seen as crucial to the development of the symbolic mindscapes that made Calvino a major international writer. He died before arriving at any satisfactory solution to the problems of relating the 'I' to the 'not-I', but Hume derives from his later works a philosophy based on the creation of likenesses, of internal microcosms that permit us to mirror the macrocosm. These interior.