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The Church today can be divided into two different understandings of the Kingdom of God. The first group views the Kingdom of God as mystical, invisible, and heavenly. These Christians assert that Jesus is Lord of all, but his Kingdom does not make a difference...
Why are people the way they are? Why are some cultures and nations progressive, while others seem to be perpetually mired in backwardness and poverty? What were the original foundations upon which Western culture thrived? What are the current effects of secularism on the West and the rest of the world? What would it be like if Christians not only prayed for God's Kingdom to come but heeded Jesus' teaching to live out the truths of His Kingdom on earth? Worldview and the Kingdom of God is an easy to read book for the ordinary man on the street that challenges the worldview of Christians. Based on the original good news of the Kingdom that Jesus and His disciples preached; not the popular gospel of salvation to go to heaven that most Christians preach, it calls for a paradigm shift from a "salvation from this world" worldview to a "God's Kingdom on earth" worldview. Beginning with the premise that the world is ruled by ideas, and that ideas have consequences, the message invites the reader to examine his worldview and reflect on what has been influencing and shaping it. The concept of worldview is explained in simple terms and the reader is invited to reflect on the worldviews of animism and secularism and its consequences, and examine how much of his worldview is still rooted in animism and/or influenced by secularism. God's Kingdom is then introduced and contrasted against Satan's kingdom and man's kingdom. In the light of the Biblical teaching of the three kingdoms, the call is for Christians to discard their "salvation from this world" worldview if they are to get beyond themselves and "Church as we know it", to get on with God's agenda for His Kingdom to come and His will to be done on earth as it is done in heaven.
Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.
How can Christians live faithfully at the crossroads of the story of Scripture and postmodern culture? In Living at the Crossroads, authors Michael Goheen and Craig Bartholomew explore this question as they provide a general introduction to Christian worldview. Ideal for both students and lay readers, Living at the Crossroads lays out a brief summary of the biblical story and the most fundamental beliefs of Scripture. The book tells the story of Western culture from the classical period to postmodernity. The authors then provide an analysis of how Christians live in the tension that exists at the intersection of the biblical and cultural stories, exploring the important implications in key areas of life, such as education, scholarship, economics, politics, and church.
Why do worldviews matter? What characterizes a Christian worldview? Part of being a thoughtful Christian means being able to understand and express the Christian worldview as well as developing an awareness of the variety of worldviews. Well organized, clearly written, and featuring aids for learning, this is the essential text for either the classroom or for self-study.
A worldview represents the frequently unconscious perspective that shapes how we see the world, ourselves, and those around us. There are many (possibly thousands) of worldviews people take hold of to serve as the primary lens through which they perceive life.A Kingdom worldview is uniquely singular in that it places God and His will as primary above all else. Do not mistake a Kingdom worldview for a Christian or religious worldview. A person can attend church and profess faith without adherence to the supremacy of the will of God in their worldview. A Kingdom worldview is biblical. It is the perspective of life which the figures in the Bible adhered to and which the Bible encourages God's people to follow. These daily devotions will jumpstart your mornings with God as you partner with the Holy Spirit to transform your worldview.
This book provides a comprehensive biblical and theological survey of the people of God in the Old and New Testaments, offering insights for today's transformed and ethnically diverse church. Jarvis Williams explains that God's people have always been intended to be a diverse community. From Genesis to Revelation, God has intended to restore humanity's vertical relationship with God, humanity's horizontal relationship with one another, and the entire creation through Jesus. Through Jesus, both Jew and gentile are reconciled to God and together make up a transformed people. Williams then applies his biblical and theological analysis to selected aspects of the current conversation about race, racism, and ethnicity, explaining what it means to be the church in today's multiethnic context. He argues that the church should demonstrate redemptive kingdom diversity, for it has been transformed into a new community that is filled with many diverse ethnic communities.
When church and culture look the same... For the many Christians eager to prove we can be both holy and cool, cultural pressures are too much. We either compartmentalize our faith or drift from it altogether—into a world that’s so alluring. Have you wondered lately: Why does the Western church look so much like the world? Why are so many of my friends leaving the faith? How can we get back to our roots? Disappearing Church will help you sort through concerns like these, guiding you in a thoughtful, faithful, and hopeful response. Weaving together art, history, and theology, pastor and cultural observer Mark Sayers reminds us that real growth happens when the church embraces its countercultural witness, not when it blends in. It’s like Jesus said long ago, “If the salt loses its saltiness, it is no longer good for anything…”
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”