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A look at 17th-century New England religion as it was practiced by the vast majority of the population, not by the clergy. This work offers insight into Puritan rituals, attitudes toward the natural word, and the creative tension between Puritan laity and clergy.
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
About religion and politics in the United States after 1945.
The emergence of the People's Republic of China on the world scene constitutes the most significant event in world politics since the end of World War II. As the world's predominant political, economic, and military power, the United States faces a particularly significant challenge in responding to China's rising power and influence, especially in Asia. Offering a fresh perspective on current and future U.S. policy toward China, Michael Swaine examines the basic interests and beliefs behind U.S.-China relations, recent U.S. and Chinese policy practices in seven key areas, and future trends most likely to affect U.S. policy. American leaders, he concludes, must reexamine certain basic assumptions and approaches regarding America's position in the Western Pacific, integrate China policy more effectively into a broader Asian strategy, and recalibrate the U.S. balance between cooperative engagement and deterrence toward Beijing.
The creative world of a northern Native community is revealed in this innovative book. Once semi-nomadic hunters and gatherers, the Dene Tha of northern Canada today live in government-built homes in the settlement of Chateh. Their lives are a distinct blend of old and new, in which more traditional forms of social control, healing, and praying entwine with services supplied by the Royal Canadian Mounted Police, a nursing station, and a Roman Catholic church. Many older cultural beliefs and practices remain: ghosts still linger, reincarnating and sometimes stealing children's souls; dreams and visions are powerful shapers of actions; and personal visions and experiences are considered the sources of true knowledge.
"A fascinating collection that graphically demonstrates how participants become subtle theologians of 'lived religion' in America, from (Mrs. Cowman's STREAMS IN THE DESERT to) Ojibway hymn-singing to rustic homesteading and the 'Women's Aglow' movement".--John Butler, Yale University.
“Charming” essays on literature and life by the British raconteur who “often finds poignancy or humor in the seemingly trivial” (Publishers Weekly). Does a neglected masterpiece by Jane Austen enshrine her first love affair? Who was Vita Sackville West’s real grandfather? What clues are there to the identity of “Walter,” doyen of Victorian pornographers? When and why did P.G. Wodehouse mutate from hack to genius? Was Oscar Wilde really down and out in Paris? Was Brideshead really Madresfield? These and other excursions into literary or social history have developed out of Mark Girouard’s spare time enthusiasms, as diversions from his main occupation as an architectural historian. In nine essays he calls attention to points that have not been noticed before, corrects fallacies that have gotten into general circulation, suggests, identifies, redates, refutes, or pours a little cold water on unjustified romanticisms. Three further essays sample another enthusiasm, his own family background, and introduce characters such as the dwarf who had to stand on a bench to address the South African Parliament, the colonial governor who fell in love with his niece, and the dowager duchess with whom he spent his childhood on the edge of the park at Chatsworth. “An architectural historian fascinated not merely by buildings but, still more, by the ways of life which they supported and by the people whom they served.” —The Telegraph
A revelatory account of the aspirations and accomplishments of the people who founded the New England colonies, comparing the reforms they enacted with those attempted in England during the period of the English Revolution. Distinguished historian David D. Hall looks afresh at how the colonists set up churches, civil governments, and methods for distributing land. Bringing with them a deep fear of arbitrary, unlimited authority grounded in either church or state, these settlers based their churches on the participation of laypeople and insisted on “consent” as a premise of all civil governance. Encouraging broad participation and relying on the vigorous use of petitioning, they also transformed civil and criminal law and the workings of courts. The outcome was a civil society far less authoritarian and hierarchical than was customary in their age—indeed, a society so advanced that a few dared to describe it as “democratical.” They were well ahead of their time in doing so. As Puritans, the colonists also hoped to exemplify a social ethics of equity, peace, and the common good. In a case study of a single town, Hall follows a minister as he encourages the townspeople to live up to these high standards in their politics. This is a book that challenges us to discard long-standing stereotypes of the Puritans as temperamentally authoritarian and their leadership as despotic. Hall demonstrates exactly the opposite. Here, we watch the colonists as they insist on aligning institutions and social practice with equity and liberty. A stunning re-evaluation of the earliest moments of New England’s history, revealing the colonists to be the most effective and daring reformers of their day.
A mentally challenged teen in a coma, a WWII veteran weighing his beliefs, an intersexed man anticipating a relationship, a single woman who has kissed far too many frogs, and a first grader suffering at the hands of a family friend. These are just a few of the unforgettable characters in Fortune Teller Miracle Fish, an innovative collection of stories from award-winning novelist and poet Cathryn Hankla. The figures in these stories struggle toward more truthful expressions of themselves, as outsiders whose dilemmas, emotions, and desires make them unmistakably human. As varied as they are vivid, they strive for closer connections of love and community. Through humor and understanding, Hankla intrepidly navigates the transitions that define them—unplanned pregnancy, divorce, death, and gender change, to name a few. Acutely attuned to her subjects’ inner landscapes, Hankla captures the full spectrum of human experience, from childhood to old age, with heart, rare skill, and nerve.
Recollections of "Gramp's" early days (or those of Leroy L. Bond, his maternal grandfather, born 1833); his ways of farming, sugaring, logging, etc. a century ago in southeast Vermont.