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This brilliant set of essays poses the paradigm question: are Jews in grave danger today or not? Concern is rooted in the storm clouds of 1938, when the same question arose just prior to the outbreak of the Second World War and the Holocaust. The contributors do not presume that the events of seventy years ago are identical with those today, or that they emanate from the same sources. However, the shared feeling is that Jewish communities worldwide are very much, once again at risk.In post 1938 Germany, the Nazi state began its march toward world conquest, with the destruction of European Jewry as its centerpiece. In an act of willful blindness, Western democratic leaders chose to negotiate and appease the Hitler regime. Many Jewish leaders also chose to minimize the risks. Seven years later, over 50 million people, including six million Jews had been liquidated. In 2008 extremist Islamic forces have spawned a global Jihad. State sponsored terrorism, a war against the West as well as against moderate Islamic states, once again holds the destruction of the Jewish people, and in particular the State of Israel, as a critical goal. The Iranian leadership proclaims that "a world without America and Israel is both possible and feasible."Against such a diplomatic and historical background a conference was organized resulting in these essays written by Alan Dershowitz, Norman Podhoretz, Michael Walzer, Leonard Fein and David Price-Jones. The results are varied at the policy level, but unified in appreciator of a disturbing revival of inherited hatred and anti-Semitic outbreaks against Jews both within and outside of Europe. This is a compelling effort that merits the attention of social scientists, policy-makers, and those interested in international relations.
The role of religion in a democratic society Best Book award given by the Israel Political Science Association Since the 1980s, relationships between secular and religious Israelis have gone from bad to worse. What was formerly a politics of accommodation, one whose main objective was the avoidance of strife through "arrangements" and compromises, has become a winner-take-all, zero-sum game. The conflict is not over who gets what. Rather, it is a conflict over the very character of the polity, a struggle to define Israel's collective character. In Israel and the Politics of Jewish Identity Asher Cohen and Bernard Susser show how this transformation has been caused by structural changes in Israel's public sphere. Surveying many different levels of public life, they explore the change of Israel's politics from a dominant-party system to a balanced two-camp system. They trace the rise of the Haredi parties and the growing consonance of religiosity with right-wing politics. Other topics include the new Basic Laws on Freedom, Dignity, and Occupation; the effects of massive immigration of secular Jews from the former Soviet Union; the greater emphasis on liberal "good government"; and the rise of an aggressive investigative press and electronic media.
This brilliant set of essays poses the paradigmatic question: are Jews in grave danger today or not? Concern is rooted in the storm clouds of 1938, when the same question arose just prior to the outbreak of the Second World War and the Holocaust. The contributors do not presume that the events of seventy years ago are identical with those today, or that they emanate from the same sources. However, the shared feeling is that Jewish communities worldwide are very much, once again at risk.In post-1938 Germany, the Nazi state began its march toward world conquest, with the destruction of European Jewry as its centerpiece. In an act of willful blindness, Western democratic leaders chose to negotiate and appease the Hitler regime. Many Jewish leaders also chose to minimize the risks. Seven years later, over 50 million people, including six million Jews had been killed. In 2008, extremist Islamic forces have spawned a global Jihad. State-sponsored terrorism, a war against the West as well as against moderate Islamic states, once again holds the destruction of the Jewish people, and in particular the State of Israel, as a critical goal. The Iranian leadership proclaims that "a world without America and Israel is both possible and feasible."Against such a diplomatic and historical background a conference was organized resulting in these essays written by Alan Dershowitz, Norman Podhoretz, Michael Walzer, Leonard Fein, and David Pryce-Jones among others. The results are varied at the policy level, but unified in apprehending a disturbing revival of inherited hatred and anti-Semitic outbreaks against Jews both within and outside of Europe. The is a compelling effort that merits the attention of social scientists, policy makers, and those interested in international relations.
Joseph Lieberman's Vice Presidential nomination and Presidential candidacy are neither the first nor last words on signal Jewish achievements in American politics. Jews have played an important role in American government since the early 1800s at least, and in view of the 2004 election, there is no political office outside the reach of Jewish American citizens. For the first time, Jews in American Politics: Essays brings together a complete picture of the past, present, and future of Jewish political participation. Perfect for students and scholars alike, this monumental work includes thoughtful and original chapters by leading journalists, scholars, and practitioners. Topics range from Jewish leadership and identity; to Jews in Congress, on the Supreme Court, and in presidential administrations; and on to Jewish influence in the media, the lobbies, and in other arenas in which American government operates powerfully, if informally. In addition to the thematically unified essays, Jews in American Politics: Essays concludes with an invaluable roster of Jews in key governmental positions from Ambassadorships and Cabinet posts to federal judges, state governors, and mayors of major cities. Both analytical and anecdotal, the essays in Jews in American Politics offer deep insight into serious questions about the dilemmas that Jews in public service face, as well as humorous sidelights and authoritative reference materials never before collected in one source. The story of the rich tradition of Jewish participation in American political life provides an indispensable resource for any serious follower of American politics, especially in election year 2004.
The history of human rights is intricately intertwined with the history of Jews. Drawing inspiration from their tradition and history, Jews have played a role in the human rights drama as victims, advocates, violators, and judges. Whether working to free persecuted Jews, prevent and intervene in genocides, defend Israel in human rights forums, or strengthen Israel's democracy, Jews have stood for_and stood up for_human rights. In Jews and Human Rights: Dancing at Three Weddings, Michael Galchinsky states that Jews around the world have tried simultaneously to 'dance at three weddings, ' celebrating their commitments to international human rights, Jewish nationalism, and domestic civil rights. After World War II, all three of these commitments seemed to be aligned, but now many Jews perceive them as distinct, or even opposed. Michael Galchinsky investigates the contributions of Jewish non-governmental organizations (NGOs) in the formation of international human rights, analyzing how they responded to the emerging tensions among their political commitments. He explores the cooperation and conflict among elite and grassroots organizations, the relationships among Jewish governmental officials and Jewish human rights activists, and examines the goals, strategies, and scope of Jewish human rights activism. Making extensive use of previously unknown archival documents and interviews with key activists, Galchinsky recounts how Jews' initial optimism about human rights turned to pessimism and ambivalence--and argues that a reverse process may still be possible. Jews and Human Rights: Dancing at Three Weddings is intended for scholars, students and general readers of: modern Jewish history, Israeli international/transnational studies, human rights activists, diplomats, and international lawyers, history and politics, international law, UN history, cultural sociology, and genocide studies.
This book is a concise guide to and analysis of the complexities of modern Jewish politics in the interwar European and American diaspora. "Jewish politics" refers to the different and opposing visions of the Jewish future as formulated by various Jewish political parties and organizations and their efforts to implement their programs and thereby solve the "Jewish question." Mendelsohn begins by attempting a typology of these Jewish political parties and organizations, dividing them into a number of schools or "camps." He then suggests a "geography" of Jewish politics by locating the core areas of the various camps. There follows an analysis of the competition among the various Jewish political camps for hegemony in the Jewish world--an analysis that pays particular attention to the situation in the United States and Poland, the two largest diasporas, in the 1920s and 1930s. The final chapters ask the following questions: what were the sources of appeal of the various Jewish political camps (such as the Jewish left and Jewish nationalism), to what extent did the various factions succeed in their efforts to implement their plans for the Jewish future, and how were Jewish politics similar to, or different from, the politics of other minority groups in Europe and America? Mendelsohn concludes with a discussion of the great changes that have occurred in the world of Jewish politics since World War II.
Part of the Jewish Encounter series Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets. Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.