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Arguing that a world government may be the best hope for addressing major problems facing the world, that is, poverty, global warming, global trade, the lack of financial regulation, and others, the author approaches the reasons for a world government and the steps necessary to institute it. Total disarmament must come first, he says, and he outlines what might be required to meet that desirable state. Questions of local sovereignty versus global rights and responsibilities are explored in a nontechnical way, opening the discussion to readers who are concerned about the future but who may not be experts in the areas of Political Science or Economics. Obstacles and opportunities are brought to light in a manner that will allow the reader to make his own decisions about what steps ought to be taken. A sample constitution is offered to allow a beginning point for discussion.
Beginning where Volume 1 left off, this book assumes that the world is moving inexorably, if in fits and starts, toward union. The author explores the implications such a unification will have for all global citizens, great and small, and considers some of the ways such a union might be managed for the greatest good. As globalization gains speed and as its benefits and also its costs become more apparent, the author sketches out some of the conditions that could, eventually, make for a better life for all. He draws on the tenets of Representative Democracy using the US Constitution as a guide. Second, he posits that for such a union to succeed, all nations will either be representative democracies or will convert to the use of representative democracy within a reasonable time after joining the world union. As a natural consequence of these developments, the author suggests,any nation choosing not to join the world union will find its isolation unsustainable and will seek to join the union after all. Lastly, the author concludes that a meaningful liberal education is necessary to prepare individuals for their role as politically, economically, and socially informed citizens.
This book assumes that the world is moving inexorably, if in fits and starts, toward union. It explores the implications for all global citizens, and posits that, to succeed, it will be predicated upon a general disarmament and a broad adoption of the principles of Representative Democracy.--
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.
Human rights offer a vision of international justice that today’s idealistic millions hold dear. Yet the very concept on which the movement is based became familiar only a few decades ago when it profoundly reshaped our hopes for an improved humanity. In this pioneering book, Samuel Moyn elevates that extraordinary transformation to center stage and asks what it reveals about the ideal’s troubled present and uncertain future. For some, human rights stretch back to the dawn of Western civilization, the age of the American and French Revolutions, or the post–World War II moment when the Universal Declaration of Human Rights was framed. Revisiting these episodes in a dramatic tour of humanity’s moral history, The Last Utopia shows that it was in the decade after 1968 that human rights began to make sense to broad communities of people as the proper cause of justice. Across eastern and western Europe, as well as throughout the United States and Latin America, human rights crystallized in a few short years as social activism and political rhetoric moved it from the hallways of the United Nations to the global forefront. It was on the ruins of earlier political utopias, Moyn argues, that human rights achieved contemporary prominence. The morality of individual rights substituted for the soiled political dreams of revolutionary communism and nationalism as international law became an alternative to popular struggle and bloody violence. But as the ideal of human rights enters into rival political agendas, it requires more vigilance and scrutiny than when it became the watchword of our hopes.
Representing Capital, Fredric Jameson’s first book-length engagement with Marx’s magnum opus, is a unique work of scholarship that records the progression of Marx’s thought as if it were a musical score. The textual landscape that emerges is the setting for paradoxes and contradictions that struggle toward resolution, giving rise to new antinomies and a new forward movement. These immense segments overlap each other to combine and develop on new levels in the same way that capital itself does, stumbling against obstacles that it overcomes by progressive expansions, which are in themselves so many leaps into the unknown.