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World Conqueror and World Renouncer is the first comprehensive and authoritative work on the relationship between Buddhism and the polity (political organization) in Thailand. The book conveys the historical background necessary for full comprehension of the contemporary structural relationship between Buddhism, the sangha (monastic order), and the polity, including the historic institution of kingship. Professor Tambiah delineates the overall relationship, as postulated in early Buddhism, between the monk's otherworldly quest on one side and the this-worldly ordinating role of the monarchy on the other. He also examines the complementary and dialectical tensions that occur in this classical relationship, the king's duty to both protect and purify the sangha being a notable example.
In this fifth volume of the Fundamentalism Project, Fundamentalisms Comprehended, the distinguished contributors return to and test the endeavor's beginning premise: that fundamentalisms in all faiths share certain "family resemblances." Several of the essays reconsider the project's original definition of fundamentalism as a reactive, absolutist, and comprehensive mode of anti-secular religious activism. The book concludes with a capstone statement by R. Scott Appleby, Emmanuel Sivan, and Gabriel Almond that builds upon the entire Fundamentalism Project. Identifying different categories of fundamentalist movements, and delineating four distinct patterns of fundamentalist behavior toward outsiders, this statement provides an explanatory framework for understanding and comparing fundamentalisms around the world.
This is the first book to examine war and violence in Sri Lanka through the lens of cross-cultural studies on just-war tradition and theory. An important contribution to the understanding of the power of religion to create both peace and war.
Explores how Catholic missionaries, merchants, and adventurers brought their faith to the strategically and commercially crucial region of Southeast Asia in the sixteenth and seventeenth centuries.
The Wajorese people were one of many groups that spread across Indonesian during the early modern era. In the wake of the Makassar War (1666–1669), the Dutch took control of Makassar on the Indonesian island of Sulawesi and used it to consolidate their power in the region. Because the Wajorese had sided with the war's losers, they were treated very harshly and many opted to emigrate. They scattered far and wide across the Southeast Asian archipelago, settling in eastern Kalimantan, western Sumatra, the Straits of Malacca, and the Sulawesian port city of Makassar. Wellen reconstructs the fascinating and little-told story of the Wajorese diaspora. Wajorese migrants exhibited remarkable versatility in adapting to local conditions in the areas where they settled. They perpetuated their own culture overseas while simultaneously using various assimilation strategies such as intermarriage to thrive in their adopted homelands. Relations between Wajorese migrants and their homeland intensified in the early 18th century when successive rulers in Wajoq deliberately sought to harness the growing military and commercial potential of the migrant communities. This effort culminated in the 1730s when the exiled La Maddukelleng, an Indonesian national hero, returned to Makassar from neighboring eastern Kalimantan and attempted to expel the Dutch from South Sulawesi. His campaign exemplifies the manner in which overseas Wajorese remained an essential part of Wajoq long after they left home. The Open Door's strong thematic organization allows readers with specific interests such as commercial law, family networks, diaspora, and comparative politics to quickly find fascinating and relevant information about this lesser-known Southeast Asian society.
The Funeral Casino is a heretical ethnography of the global age. Setting his book within Thailand's pro-democracy movement and the street massacres that accompanied it, Alan Klima offers a strikingly original interpretation of mass-mediated violence through a study of funeral gambling and Buddhist meditation on death. The fieldwork for the book began in 1992, when a freewheeling market of illegal "massacre-imagery" videos blossomed in Bangkok on the very site where, days earlier, for the third time in two decades, a military-controlled government had killed scores of unarmed pro-democracy protesters. Such killings and their subsequent representation have lent force to Thailand's transition from military control to a "media-financial complex." Probing the ways in which death is marketed, visualized, and remembered through practices both local and global, Klima inverts conventional relationships between ethnography and theory through a compelling narrative that reveals a surprising new direction available to anthropology and critical theory. Ethnography here engages with the philosophy of activism and the politics of memory, media representation of violence, and globalization. In focusing on the particular array of tactics in Thai Buddhism and protest politics for connecting death and life, past and present, this book unveils a vivid and haunting picture of community, responsibility, and accountability in the new world order.
The study of the history of Southeast Asia is still growing, evolving, deepening and changing as an academic field. Over the past few decades historians have added nuance to traditional topics such as Islam and nationalism, and created new ones, such as gender, globalization and the politics of memory. The Routledge Handbook of Southeast Asian History looks at the major themes that have developed in the study of modern Southeast Asian history since the mid-18th century. Contributions by experts in the field are clustered under three major headings - Political History, Economic History, and Social and Cultural History – and chapters challenge the boundaries between topics and regions. Alongside the rise and fall of colonialism, topics include conflict in Southeast Asia, tropical ecology, capitalism and its discontents, the major religions of the region, gender, and ethnicity. The Handbook provides a stimulating introduction to the most important themes within the subject area, and is an invaluable reference work for any student and researcher on Southeast Asia and Asian and World history.
The “rise of China” has become a ubiquitous and often menacing term in global politics. China’s Quest for Global Order: From Peaceful Rise to Harmonious World, by Rosita Dellios, PhD, and R. James Ferguson, PhD, examines how China’s leadership has responded to this depiction and the strategic approaches that have been developed to ameliorate threat perceptions. Rather than simply reassuring others that its “rise” is peaceful, China has taken proactive steps to reduce possible conflicts. Beijing seeks to shape the emerging global governance order as both non-threatening to itself and productive in transnational problem-solving. Borrowing from its own Confucian heritage to promote a harmonious world policy, China’s contribution to world order is likely to be more robust than the “responsible stakeholder” epithet upon which the West has pinned its collective hopes. The book interprets China’s quest for global order from Chinese perspectives, old and new, and provides the relevant philosophical and historical background to engage the reader in the ensuing debates. The authors also contextualize Chinese concepts with those from contemporary international relations, strategic studies and systems thinking. Their resultant contributions to existing analyses include the notion of “Confucian geopolitics” and the interplay between strategic theatres of cooperation and protection.
The first two parts of this book present four detailed historical studies, filled with Geertzian "thick description," of the encounters of Christianity and Buddhism (universal religions with a high quotient of "transcendence") with various primal religious traditions ("biocosmic" or "immanentist") of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the "great" traditions. In the third, constructive and theological part of the book, the author shows how an acknowledgment of these failures may provide a back door to dialogue.
A wide-ranging, readable account of the Theravada Buddhist thought and practice in the Southeast Asian societies of Thailand, Myanmar (Burma), Laos, Cambodia, and Sri Lanka.