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With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.
The doctrine of "the covenant of works" arose to prominence in the late sixteenth century and quickly became a regular feature in Reformed thought. Theologians believed that when God first created man he made a covenant with him: all Adam had to do was obey God's command to not eat from the tree of knowledge and obey God's command to be fruitful, multiply, and subdue the earth. The reward for Adam's obedience was profound: eternal life for him and his offspring. The consequences of his disobedience were dire: God would visit death upon Adam and his descendants. In the covenant of works, Adam was not merely an individual but served as a public person, the federal head of the human race. The Covenant of Works explores the origins of the doctrine of God's covenant with Adam and traces it back to the inter-testamental period, through the patristic and middle ages, and to the Reformation. The doctrine has an ancient pedigree and was not solely advocated by Reformed theologians. The book traces the doctrine's development in the seventeenth century and its reception in the eighteenth, nineteenth, and twentieth centuries. Fesko explores the reasons why the doctrine came to be rejected by some, even in the Reformed tradition, arguing that interpretive methods influenced by Enlightenment thought caused theologians to question the doctrine's scriptural legitimacy.
Jonathan Edwards' (1703-58) ideas are among the most significant to the development of Reformed Theology in America. However brief the life of his intellection tradition, Edwards' ideas and their reception remain an integral part of contemporary theological dialogue. Hitherto no work has appeared that sheds as much systematic light on the reception of Edwards' ideas than Maltby Gelston's (1766-1865) Systematic Collection of Questions and Answers in Divinity. As a ministerial aspirant under the tutelage of Jonathan Edwards the younger, Gelston received catechetical instruction through an exhaustive series of 313 questions, tailor made by early New England theologians. To this point, researches have mused over the significance of these questions and what they tell us about the development of the New England theological tradition. With the publication of this manuscript, researchers may now, for the first time, muse over the significance of Gelston's answers.
Hardcover reprint of the original 1811 edition - beautifully bound in brown cloth covers featuring titles stamped in gold, 8vo - 6x9. No adjustments have been made to the original text, giving readers the full antiquarian experience. For quality purposes, all text and images are printed as black and white. This item is printed on demand. Book Information: Bellamy, Joseph. The Works Of The Rev. Joseph Bellamy, D.D.: In Three Volumes, Volume 3. Indiana: Repressed Publishing LLC, 2012. Original Publishing: Bellamy, Joseph. The Works Of The Rev. Joseph Bellamy, D.D.: In Three Volumes, Volume 3. New York: Stephen Dodge, 1811. Subject: New England theology
Among his many accomplishments, Jonathan Edwards was an effective mentor who trained many leaders for the church in colonial America, but his pastoral work is often overlooked. Rhys S. Bezzant investigates the background, method, theological rationale, and legacy of his mentoring ministry. Edwards did what mentors normally do--he met with individuals to discuss ideas and grow in skills. But Bezzant shows that Edwards undertook these activities in a distinctly modern or affective key. His correspondence is written in an informal style; his understanding of friendship and conversation takes up the conventions of the great metropolitan cities of Europe. His pedagogical commitments are surprisingly progressive and his aspirations for those he mentored are bold and subversive. When he explains his mentoring practice theologically, he expounds the theme of seeing God face to face, summarized in the concept of the beatific vision, which recognizes that human beings learn through the example of friends as well as through the exposition of propositions. In this book the practice of mentoring is presented as an exchange between authority and agency, in which the more experienced person empowers the other, whose own character and competencies are thus nurtured. More broadly, the book is a case study in cultural engagement, for Edwards deliberately takes up certain features of the modern world in his mentoring and yet resists other pressures that the Enlightenment generated. If his world witnessed the philosophical evacuation of God from the created order, then Edwards's mentoring is designed to draw God back into an intimate connection with human experience.
This study of religious thought and social life in early America focuses on the career of Joseph Bellamy (1719-1790), a Connecticut Calvinist minister noted chiefly for his role in originating the New Divinity--the influential theological movement that evolved from the writings of Bellamy's teacher, Jonathan Edwards. Tracing Bellamy's contributions as a preacher, noted controversialist, and church leader from the Great Awakening to the American Revolution, Mark Valeri explores why the New Divinity was so immensely popular. Set in social contexts such as the emergent market economy, the war against France, and the politics of rebellion, Valeri shows, Bellamy's story reveals much about the relationship between religion and public issues in colonial New England.