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A sophisticated, state-of-the-art study of the remaking of Christianity by indigenous societies, Words and Worlds Turned Around reveals the manifold transformations of Christian discourses in the colonial Americas. The book surveys how Christian messages were rendered in indigenous languages; explores what was added, transformed, or glossed over; and ends with an epilogue about contemporary Nahuatl Christianities. In eleven case studies drawn from eight Amerindian languages—Nahuatl, Northern and Valley Zapotec, Quechua, Yucatec Maya, K'iche' Maya, Q'eqchi' Maya, and Tupi—the authors address Christian texts and traditions that were repeatedly changed through translation—a process of “turning around” as conveyed in Classical Nahuatl. Through an examination of how Christian terms and practices were made, remade, and negotiated by both missionaries and native authors and audiences, the volume shows the conversion of indigenous peoples as an ongoing process influenced by what native societies sought, understood, or accepted. The volume features a rapprochement of methodologies and assumptions employed in history, anthropology, and religion and combines the acuity of of methodologies drawn from philology and historical linguistics with the contextualizing force of the ethnohistory and social history of Spanish and Portuguese America. Contributors: Claudia Brosseder, Louise M. Burkhart, Mark Christensen, John F. Chuchiak IV, Abelardo de la Cruz, Gregory Haimovich, Kittiya Lee, Ben Leeming, Julia Madajczak, Justyna Olko, Frauke Sachse, Garry Sparks
The essays presented here, demonstrating concepts of Pan-Africanism, which, historically, were concerned with colonialism, racial identity, and African unity, extend the discussion of an Africa' that exists beyond the continent and includes the Caribbean, the Americas and Europe.'
This issue of the Journal of Latin American Theology addresses several themes: we continue our up-to-date analysis of Christianity in each country in Latin America; we examine how a Christian community in Central America is responding to the COVID-19 pandemic; and we celebrate the life and ministry of Juan Stam, a giant of a man and in uential member of the FTL who passed into the presence of the Lord on October 16, 2020. Leopoldo Cervantes-Ortiz reviews Juan Stam's more than seven decades of teaching, writing, and mentorship while Stam's daughter and editor Rebeca Stam offers a more intimate look at his later life. Luis Carlos Marrero Chasbar helps us understand the complex interplay of the varieties of Christianity in Cuba, then David Lopez discusses how religious persecution has shaped Protestant involvement in the current political arena in Colombia. Tomas Gutierrez describes the evangelical church in Peru with an eye toward the impact of the coronavirus in the country, and Heidi Michelson and the sisters and brothers of Casa Adobe in Costa Rica share how they walk with God and serve their neighbors in the midst of the pandemic. This volume closes with two samples of theopoetry that re ect on different aspects of the Christian faith in quarantine and a book review of David Kirkpatrick's A Gospel for the Poor.
Yang Jisheng’s The World Turned Upside Down is the definitive history of the Cultural Revolution, in withering and heartbreaking detail. As a major political event and a crucial turning point in the history of the People’s Republic of China, the Great Proletarian Cultural Revolution (1966–1976) marked the zenith as well as the nadir of Mao Zedong’s ultra-leftist politics. Reacting in part to the Soviet Union’s "revisionism" that he regarded as a threat to the future of socialism, Mao mobilized the masses in a battle against what he called "bourgeois" forces within the Chinese Communist Party (CCP). This ten-year-long class struggle on a massive scale devastated traditional Chinese culture as well as the nation’s economy. Following his groundbreaking and award-winning history of the Great Famine, Tombstone, Yang Jisheng here presents the only history of the Cultural Revolution by an independent scholar based in mainland China, and makes a crucial contribution to understanding those years' lasting influence today. The World Turned Upside Down puts every political incident, major and minor, of those ten years under extraordinary and withering scrutiny, and arrives in English at a moment when contemporary Chinese governance is leaning once more toward a highly centralized power structure and Mao-style cult of personality.
What does it mean to theorize Christianity in light of the decolonial turn? This volume invites distinguished Latinx and Latin American scholars to a conversation that engages the rich theoretical contributions of the decolonial turn, while relocating Indigenous, Afro-Latin American, Latinx, and other often marginalized practices and hermeneutical perspectives to the center-stage of religious discourse in the Americas. Keeping in mind that all religions—Christianity included—are cultured, and avoiding the abstract references to Christianity common to the modern Eurocentric hegemonic project, the contributors favor embodied religious practices that emerge in concrete contexts and communities. Featuring essays from scholars such as Sylvia Marcos, Enrique Dussel, and Luis Rivera-Pagán, this volume represents a major step to bring Christian theology into the conversation with decolonial theory.
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Acting as a Sorcerer's Apprentice, the West incorporated 1.3 billion Chinese and 1.2 billion Indians into the world's labour equation within a context of lower production costs. This resulted in erosion of its competitive capacity and social stability, while greatly benefiting developing economies, many of which were able to emerge with unprecedented speed. With China as the main engine, the developing economies have become increasingly integrated, sustaining in the process a fundamental part of the global trade growth. While this phenomenon took shape, excesses within Western economies generated a seismic crisis that dramatically accelerated a slow decline. As the ascendant and descendant curves of developing and developed economies are crossing each other, a decoupling tendency between both has become evident. The economic partnership between China and Latin America epitomizes well the growing integration between emerging economies. Even if mostly benefiting from it, Latin America is under the double sign of threat and opportunity due to this complex relation. For Latin America to succeed, it will need to reinvent itself.The analyses and information contained in this book will be of interest to researchers, academics and policy-makers alike.
A heartwarming, feel-good story of friendship and overcoming adversity in a time of COVID, this is a book about community, giving back, and understanding the world around us through the power of generosity from debut author K. Ibura. With one little announcement from their fourth-grade teacher, Shayla, Liam, Ben, and Ai's world turned upside down. Now, with school on hold due to a strange virus that they don't quite understand, the only semblance of safety they feel is knowing that they have one another in their apartment complex. But as each of them head home and experience their own version of confinement, it becomes very real. And as their individual struggles grow, they need each other now more than ever. Very soon, they discover that they're not the only ones who need a little help. Banded together, the friends find ways to help others struggling in their building. And one by one, they do their part in making their neighbors feel just a little bit safer. As the world becomes more complex, as protests take the streets, Shayla, Liam, Ben, and Ai do everything they can to better understand the world around them and the people around them in order to discover the power and comfort that understanding and generosity can bring.