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In recent years scholars in a range of disciplines have begun to re-evaluate the history of the Society of Jesus. Approaching the subject with new questions and methods, they have reconsidered the importance of the Society in many sectors, including those related to the sciences and the arts. They have also looked at the Jesuits as emblematic of certain traits of early modern Europeans, especially as those Europeans interacted with 'the Other' in Asia and the Americas. Originating in an international conference held at Boston College in 1997, the thirty-five essays here reflect this new historiographical trend. Focusing on the Old Society- the Society before its suppression in 1773 by papal edict- they examine the worldwide Jesuit undertaking in such fields as music, art, architecture, devotional writing, mathematics, physics, astronomy, natural history, public performance, and education, and they give special attention to the Jesuits' interaction with non-European cultures, in North and South America, China, India, and the Philippines. A picture emerges not only of the individual Jesuit, who might be missionary, diplomat, architect, and playwright over the course of his life in the Society, but also of the immense and many-faceted Jesuit enterprise as forming a kind of 'cultural ecosystem'. The Jesuits of the Old Society liked to think they had a way of proceeding special to themselves. The question, Was there a Jesuit style, a Jesuit corporate culture? is the thread that runs through this interdisciplinary collection of studies.
Two men from disparate worlds search for what constitutes a meaningful life in a searing portrait of honor and masculinity, sport and celebrity, marriage and parenthood in this “rough, tough, and thoughtful” (Phil Mushnick, New York Post) debut from Pulitzer Prize finalist and front-page columnist Mark Di Ionno. Joe Grudeck is a living legend—a first-ballot Hall of Famer beloved by Boston Red Sox fans who once played for millions under the bright Fenway lights. Now, he finds himself haunted by his own history, searching for connection in a world that’s alienated his true self beneath his celebrity persona. Soon, he’ll step back into the spotlight once more with a very risky Cooperstown acceptance speech that has the power to change everything—except the darkness in his past. Horace Mueller is a different type altogether—working in darkness at a museum blacksmith shop and living in a rundown farmhouse on the outskirts of Cooperstown, New York. He clings to an antiquated lifestyle, fueled by nostalgia for simpler times and a rebellion against the sport-celebrity lifestyle of Cooperstown. His baseball prodigy son, however, veers towards everything Horace has spent his life railing against. Gods of Wood and Stone is the story of these two men—a timeless, but strikingly singular tale of the responsibilities of manhood and the pitfalls of glory in a painful and exhilarating novel that’s distinctly American. “Delivered with a fan’s passion, a journalist’s eye for detail, and the unblinking courage of a storyteller, Mark Di Ionno knocks it out of the park with this piercing literary thriller” (Bryan Gruley, award-winning author of the Starvation Lake trilogy).
Focusing on key writings by three of the most important representatives of the Jesuit order, Louis Lallement, Jean Pierre Caussade and Claude de la Columbiere, this work takes the reader to the heart of one of the most influential spiritual traditions within the Catholic Church.
Christianity in Asia explores the history, development, and current state of Christianity across the world’s largest and most populous continent. Offers detailed coverage of the growth of Christianity within South Asia; among the thousands of islands comprising Southeast Asia; and across countries whose Christian origins were historically linked, including Vietnam, Thailand, China, Hong Kong, Taiwan, Japan, and Korea Brings together a truly international team of contributors, many of whom are natives of the countries they are writing about Considers the Middle Eastern countries whose Christian roots are deepest, yet have turbulent histories and uncertain futures Explores the ways in which Christians in Asian countries have received and transformed Christianity into their local or indigenous religion Shows Christianity to be a vibrant contemporary movement in many Asian countries, despite its comparatively minority status in these regions
Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.
The aim of this book is to explore ethnic, cultural and material changes in the transformative history(s) of oceans and seas, commodities and populations, mariners and ships, and raiders and refugees in Southeast Asia, with particular reference to the Sulu-Mindanao region, or the "Sulu Zone". Examining the profound changes that were taking place in the Sulu-Mindanao region and elsewhere at the end of the eighteenth century, this book, the companion volume to The Sulu Zone published in 1981, establishes an ethnohistorical framework for understanding the emerging inter-connected patterns of global commerce, long distance maritime trading and the formation and maintenance of ethnic identity. It also provides a new conceptual framework for understanding the problem of ethnic self-definition and political processes and conflicts in the recent history of the Philippines, Indonesia and Malaysia. Iranun and Balangingi seeks to probe these themes through an inter-disciplinary approach, using archival sources and literature, as well as period testimony, interviews, diaries, and fieldwork observations from sites primarily located in the Philippines, Indonesia and Malaysia.
Eighty percent of Filipinos (about 80 million people) identify with the Catholic faith. Visitors to the Philippines might find it surprising that images of Catholic saints, the Child Christ, and the Virgin Mary can be seen in all kinds of public and private spaces throughout this Asian country, such as in restaurants, shopping malls, pasted to walls, painted on buses, and of course, in-home altars. Many of these saints bear Spanish names and their legends almost always date to the period of Spanish colonialism. Saints of Resistance: Devotions in the Philippines under Early Spanish Rule explores why, in spite of their fraught history with Spanish colonialism (which ended in 1898), Filipinos have staunchly held on to the faith in their saints. This is the first scholarly study to focus on the dynamic life of saints and their devotees in the Spanish Philippines, from the sixteenth through the early part of the eighteenth century. The book offers an in-depth analysis of the origins and development of the beliefs and rituals surrounding some of the most popular saints in the Philippines, namely, Santo Niño de Cebu, Our Lady of Caysasay, Our Lady of La Naval, and Our Lady of Antipolo. Christina Lee recovers the voices of colonized Philippine subjects as well as those of Spaniards who, through the veneration of miraculous saints, projected and relieved their grievances, anxieties, and histories of communal suffering. Based on critical readings of primary sources, the book traces how individuals and their communities often refashioned iconographic devotions to the Holy Child and to the Virgin Mary by introducing non-Catholic elements derived from pre-Hispanic, animistic, and Chinese traditions. Ultimately, the book reveals how Philippine natives, Chinese migrants, and Spaniards reshaped the imported devotions as expressions of dissidence, resistance, and survival.
Christian evangelism was the ostensible motive for much of the early European interaction with the indigenous population of America. The religious orders of the Catholic Church were the front-line representatives of Western culture and the ones who met indigenous America face-to-face. They were also the primary agents of religious change. In this book, Nicholas Cushner provides the first comprehensive overview and analysis of the American missionary activities of the Jesuits. From the North American encounter with the Indians of Florida in 1565, through Mexico, New France, the Paraguay Reductions, Andean Perus, to contact with Native Americans in Maryland on the eve of the American Revolution, members of the order interacted with both native elites and colonizers. Drawing on the abundant documentation of and scholarship about these encounters, Cushner examines how the Jesuits behaved toward the indigenous population and analyzes the way in which native belief systems were replaced by Christianity. He seeks to understand how and why the initial European-Indian encounter changed not only the religion of the natives, but also their material culture, economic activity, social organization, and even their sexual behavior. Always sensitive to the influence of European "cultural filters" on Jesuit accounts, Cushner attempts as far as possible to discover the authentic voices of the Native Americans with whom they interacted. The result is a fascinating and highly accessible introduction to the earliest colonial encounters in the Americas.