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What Men Owe to Women brings together a distinguished group of male scholars to address gender justice in world religions. It includes contributions representing a wide range of traditions: Islam, Judaism, Hinduism, Roman Catholicism, Protestantism, Taoism, Buddhism, and African and Native American religions. This book acknowledges the patriarchal overload of these traditions and institutes a creative search for the helpful, but neglected, resources of the traditions themselves. The contributors show how these resources support the economic and political empowerment of women and assist a rethinking of gender relations in terms of genuine mutuality. In addition they share information on their own lives and those of the women in their families that illuminate the discussion. The book builds upon the enormous international feminist literature that has indicted the religions of the world for their insensitivity to women and their sacralization of sexism. It then looks into the causes of the fear that underlies much sexism and studies the distortion of religious symbols that supports sexism and masks men's obligations. Contributors include, Marvin M. Ellison, Asghar Ali Engineer, Farid Esack, Ze'ev W. Falk, Christopher Ronwanièn:te Jocks, Daniel C. Maguire, Mutombo Nkulu-N'Sengha, Tavivat Puntarigvivat, John C. Raines, Gerard S. Sloyan, Anantanand Rambachan, and Liu Xiaogan.
An unprecedented, sympathetic, and wide-ranging exploration of the mysterious world of Islamic women--the people behind the veils--is presented by female writers and Christian workers.
Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.
The books in The Other Voice in Early Modern Europe series chronicle the heretofore neglected stories of women between 1400 and 1700 with the aim of reviving scholarly interest in their thought as expressed in a full range of genres: treatises, orations, and history; lyric, epic, and dramatic poetry; novels and novellas; letters, biography, and autobiography; philosophy and science. Teaching Other Voices: Women and Religion in Early Modern Europe complements these rich volumes by identifying themes useful in literature, history, religion, women's studies, and introductory humanities courses. The volume's introduction, essays, and suggested course materials are intended as guides for teachers--but will serve the needs of students and scholars as well.
Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.
This is a book by women about women in the religions of the world. It presents all the basic facts and ideological issues concerning the position of women in the major religious traditions of humanity: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, Taoism, and tribal religions. A special feature of the book is its phenomenological approach, wherein scholars examine sacred textual materials. Each contributor not only studies her religion from within, but also studies it from her own feminine perspective. Each is an adept historian of religions, who grounds her analysis in publicly verifiable facts. The book strikes a delicate balance between hard fact and delicate perception, the best tradition of phenomenology and the history of religions. It also demonstrates how much religions may vary over time. Contributors are Katherine K. Young, Associate Professor of Religious Studies at McGill University; Nancy Schuster Barnes, whose Ph.D. is in Sanskrit and Indian Studies; M. Theresa Kelleher, Assistant Professor of Religion and Asian Studies at Manhattanville College; Barbara Reed, Assistant Professor of Religion at St. Olaf College; Denise L. Carmody, Professor and Chair, Department of Religion, The University of Tulsa. Also Jane I. Smith, Associate Dean for Academic Affairs and Lecturer in Islamic Studies at Harvard Divinity School; Rosemary Radford Ruether, Georgia Harkness Professor of Applied Theology at the Garrett-Evangelical Theological Seminary; Rita M. Gross, Associate Professor of Comparative Religions at the University of Wisconsin, Eau Clair.
Uncovering hidden histories, this book focuses on Korean Buddhist nuns and laywomen from the fourth century to the present. Today, South Korea's Buddhist nuns have a thriving monastic community under their own control, and they are well known as meditation teachers and social service providers. However, little is known of the women who preceded them. Using primary sources to reveal that which has been lost, forgotten, or willfully ignored, this work reveals various figures, milieux, and activities of female adherents, clerical and lay. Contributors consider examples from the early days of Buddhism in Korea during the Three Kingdoms and Unified Silla periods (first millennium CE); the Koryŏ period (982–1392), when Buddhism flourished as the state religion; the Chosŏn period (1392–1910), when Buddhism was actively suppressed by the Neo-Confucian Court; and the contemporary resurgence of female monasticism that began in the latter part of the twentieth century.
Explore the incredible work of the Lord in the hearts and lives of women in the Muslim world! In these gripping stories of Christ's presence straight from the underground church, Pastor Tom Doyle and his wife, JoAnn, show you how women in Saudi Arabia, Syria, and Iran are leading their communities to faith in Jesus—and how you can too! Despite enormous risks to themselves and their families, former Muslim women are now influencing their husbands and their children and bringing others to faith in Jesus Christ. No matter where they live, these women are the God-ordained spiritual gatekeepers of their families. Even though the level of oppression that women face under Islam is unfathomable to many in non-Muslim nations, these brave women stop at nothing to share their faith. The Doyles believe that women are a major reason why more Muslims than ever are coming to faith in Christ. Over the years they have discovered that once God sets a Muslim woman free, she becomes an unstoppable force for God. Women Who Risk takes readers into Muslim homes in Saudi Arabia, Syria, Iran, and other hot spots to see the power of Christ at work. This incredible book contains: Inspirational stories straight out of the underground church—stories you don’t get on the news Examples of the miraculous works of God happening in the Muslim world The experiences of pastors who have worked for the past twenty-five years in the Middle East A clear call to action sounding the alarm to the body of Christ Motivation for all Christians to boldly share their faith with family and friends The stories of these women are both breathtaking and heart-rending. Living on the edge, these women spread the gospel without fear, and the victory of the gospel is thrilling for all to see. If you’re wondering if God still performs miracles or are afraid your life can't make an impact, then this is the book for you.
This collection of essays by internationally renowned women scholars both contests the notion of fundamentalism and attempts to find places where it might convege with women's roles in the various world's religions. The essayists explore fundamentalism as a system or method of limiting women's religious roles and examine the ways that women embrace certain aspects of fundamentalism. The essays cover Hinduism, Buddhism, Confuciansim, Islam, Judaism, and Christianity. The contributors investigate the ways that women "fight back" against fundamentalist conceptions of family, gender roles, doctrinal practices, ritual practices, and God or theistic constructs. The writers reassert and preserve their identities by challenging the static categories of fundamentalism. The essays contain deep and powerful explorations of the intersections of culture, religion, and feminism.
This stunning collection of prayers from women throughout the Anglican Communion is organized according to themes of the U.N. Millennium Development Goals. The prayers make direct connections between women’s lives and global concerns of women everywhere, showing the interrelatedness, for example, between a woman’s prayer for her infant in America and the plight of child laborers in developing countries. The prayer selections are representative of women from of all parts of the Anglican world. Members of the editorial board include Jane Williams, Phoebe Griswold, and women from Asia, South America, and the Middle East.