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The brick factory work is seasonal and the employment is contractual, utterly insecure and wage is piece-rated. Though women workers comprise about one-half of the total workforce in every factory, they hail from the families that survive by working as labourer in every conceivable sense; they are from lower caste and class, illiterate and they are mostly wives of male factory workers. While husbands of those women are not necessarily confined to unskilled factory works women really are. Women are in plethora those works, which are unskilled in nature and where wage earning is comparatively low. Workers after hard day’s toil receive wage that is barest minimum for subsistence. This is why workers are compelled to work along with other family members and as long in a day as they can. Women workers (and others) are deprived of all statutory benefits and amenities like maternity benefits, creche, fixed working hour etc. Even basic minimum welfare provisions like rest shed, drinking water and toilet are conspicuously absent in brick factories. Though owners are amassing whooping profit, they have persistently ignored and evaded the welfare provisions for the workers that are applicable to the factory. Given the nature of skill attainment of the workers, the employment opportunity available in the unorganised sector and insipid role of trade union, there seems no immediate escaping from the bondage and tethering of back-bending work, subsistence wage, insecure job and debasing working conditions.
"A Sophisticated, detailed account of the lives of Russian factory women during the formative years of Russian industrial capitalism. Glickman examines the interaction of class and gender that shaped the lives of women during this period of great, often tumultuous social, political, and economic change. Following women from the countryside into Russia's workshops and factories and describing their daily li9ves at work, in the family, and insociety, the author suggests that women's habits, aspirations, and expectations were scarcely altered in the transition from agrarian to industrial life."--Back cover
This book probes into the beedi industry, a highly gendered and class-divided unorganised sector in India. It introduces an analysis of the lives, health status and work of the Indian women and girl children in the industry and discusses the role of gender constructions, global capitalism, and global racism in shaping the ideologies and conceptions about men and women at work. The volume presents a gendered postcolonial perspective on women's employment in the context of social and economic processes that are critical to globalization. It focuses on Telangana's Nizamabad district - where a majority of the women population are employed in the beedi industry. Through detailed surveys and case studies, the author analyses different aspects of exploitation of these women such as poor working conditions, income inequalities, health risks and the realities of child labour in the process of beedi making. Richly detailed, this book will be of great interest to students, researchers and teachers of geography, particularly human geography and feminist geography, women and gender studies, feminism, labour economics, capitalism, development studies, political sociology, and cultural studies. It will also be of interest to gender and feminist geographers, occupational health professionals, NGOs, and those interested in the issues of gender and development.
A women domestic worker is a person who works within the employer's household. Domestic workers perform a variety of household services for an individual or a family, from providing care for children and elderly dependents to housekeeping, including cleaning and household maintenance. Other responsibilities may include cooking, laundry and ironing, shopping for food and undertaking other household errands. Such work has always needed to be done but before the Industrial Revolution and the advent of labour saving devices, it was physically much harder.
Admittedly women's perspectives are not much reflected in the discourse and agenda development planning and interventions. Due to lack of research there is tremendous scarcity of information about social condition of women among various Indian communities. This book is solely devoted to examine the social situation of Muslim Women of India in general and the state of West Bengal in particular. The situation of Muslim women of West Bengal, specially of Northern region of this State has been described in details. The present study seeks to explore: Role and status of Muslim women as well as their problems and prospects, Quality of Socio-economic life of the Muslilm women and the extent of changes that have occured among them, and Problems the Muslim women face towards their empowerment under contemporary changing world order. The book also highlights some of the plicy implications of major findings of the study. With its original data and fresh theoretical perspective the book will serve the interest of social scientists, policy makers and women activists.
Study on the life and works of Shimazaki Toson, 1872-1943, Japanese litterateur.
The focus of this book is on estimating costs (private, public and social) and rates of returns (private and social) on higher education of women in India at the post-graduate and doctoral levels. ISBN 81-7211-165-7 Pages: xvi + 126 Price: Rs. 310
This book contributes to key debates in peacebuilding by exploring the role of theatre and art in general. Premaratna argues that the dialogical and multi-voiced nature of theatre is particularly suited to assisting societies coming to terms with conflict and opening up possibilities for conversation. These are important parts of the peacebuilding process. The book engages the conceptual links between theatre and peacebuilding and then offers an in-depth empirical exploration of how three South Asian theatre groups approach peacebuilding: Jana Karaliya in Sri Lanka, Jana Sanskriti in India, and Sarwanam in Nepal. The ensuing reflections offer insights that are relevant to both students and practitioners concerned with issues of peace and conflict.