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Throughout history, religion has been used as a tool of female subjugation. Women have been deemed less worthy than men, have been prevented from owning property, and worse—all in the name of a higher power. In recent decades, women have made progress in terms of equal rights with men, at least in Western democracies, but still, why has the United States never had a female president? Why aren't more women heads of Fortune 500 companies? Why do politicians in the West continue to attack women's reproductive rights? As this volume explores, it would be hard to find a bigger culprit than religion when identifying the last cultural barriers to full gender equality. With topics ranging from the subjugation of women in the Bible to the shame and guilt felt by women due to religious teaching, this volume makes clear that only by rejecting the very system that limits their autonomy will women be fully liberated from its malignant influences, not just in codified law but also in cultural practice.
This edited collection provides interdisciplinary, global, and multi-religious perspectives on the relationship between women’s identities, religion, and social change in the contemporary world. The book discusses the experiences and positions of women, and particular groups of women, to understand patterns of religiosity and religious change. It also addresses the current and future challenges posed by women’s changes to religion in different parts of the world and among different religious traditions and practices. The contributors address a diverse range of themes and issues including the attitudes of different religions to gender equality; how women construct their identity through religious activity; whether women have opportunity to influence religious doctrine; and the impact of migration on the religious lives of both women and men.
A fundamental and well-illustrated reference collection for anyone interested in the role of women in North American religious life.
Women have made great strides toward equal rights over the past hundred years, especially in the West. But when considering the ongoing fight over reproductive rights and equal pay—and the prevalence of sexual violence and domestic abuse—it is clear that a significant gap still exists. With scripture often cited as justification for the marginalization of women, it is time to acknowledge that one of the final barriers to full equality for women is religion. Much has been written about the great strides humankind has made in knocking down many long-held religious beliefs, whether related to the age of the earth or the origin of the species. But religion's negative impact on women has been less studied and discussed. This book is a step toward changing that. Twenty-two women from a variety of backgrounds and Judeo-Christian traditions share their personal stories about how they came to abandon organized religion, and how they discovered life after moving away from religious and supernatural beliefs. Their words serve both as a celebration of all who have taken similar steps under the weight of thousands of years of religious history—and as a source of inspiration for those individuals, especially women, who have deep doubts about their own belief traditions but who don't yet know how to embrace life without falling back on religion.
In this feminist critique of the politics of religion, Sheila Jeffreys argues that the renewed rise of religion is harmful to women’s human rights. The book seeks to rekindle the criticism of religion as the founding ideology of patriarchy. Focusing on the three monotheistic religions; Judaism, Christianity and Islam, this book examines common anti-women attitudes such as ‘male-headship’, impurity of women, the need to control women’s bodies, and their modern manifestations in multicultural Western states. It points to the incorporation of religious law into legal systems, faith schools, and campaigns led by Christian and Islamic organisations against women’s rights at the U.N., and explains how religious rights threaten to subvert women’s rights. Including highly-topical chapters on the burka and the covering of women, and polygamy, this text questions the ideology of multiculturalism which shields religion from criticism by demanding respect for culture and faith, whilst ignoring the harm that women suffer from religion. Man’s Dominion is an incisive and polemic text that will be of interest to students of gender studies, religion, and politics.
The books in The Other Voice in Early Modern Europe series chronicle the heretofore neglected stories of women between 1400 and 1700 with the aim of reviving scholarly interest in their thought as expressed in a full range of genres: treatises, orations, and history; lyric, epic, and dramatic poetry; novels and novellas; letters, biography, and autobiography; philosophy and science. Teaching Other Voices: Women and Religion in Early Modern Europe complements these rich volumes by identifying themes useful in literature, history, religion, women's studies, and introductory humanities courses. The volume's introduction, essays, and suggested course materials are intended as guides for teachers--but will serve the needs of students and scholars as well.
How and why men and women differ in religious commitment has been a topic of scholarly debatefor decades. Even today, it continues to inspire much academic research, as well as discussionsamong the general public. To contribute to this ongoing conversation, Pew Research Center hasamassed extensive data on gender and religion in six different faith groups (Christians, Muslims, Buddhists, Hindus, Jews and the religiously unaffiliated) across scores of countries, includingmany with non-Christian majorities. Data on affiliation in 192 countries were collected fromcensuses, demographic surveys and general population surveys as part of the Center's multi-yearstudy projecting the size and geographic distribution of the world's major religious groups from2010 to 2050. Data on religious beliefs and practices come from international Pew ResearchCenter surveys of the general population in 84 countries conducted between 2008 and 2015.
In the highly acclaimed bestselling A Call to Action, President Jimmy Carter addresses the world’s most serious, pervasive, and ignored violation of basic human rights: the ongoing discrimination and violence against women and girls. President Carter was encouraged to write this book by a wide coalition of leaders of all faiths. His urgent report covers a system of discrimination that extends to every nation. Women are deprived of equal opportunity in wealthier nations and “owned” by men in others, forced to suffer servitude, child marriage, and genital cutting. The most vulnerable and their children are trapped in war and violence. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women. And in nations that accept or even glorify violence, this perceived inequality becomes the basis for abuse. Carter draws upon his own experiences and the testimony of courageous women from all regions and all major religions to demonstrate that women around the world, more than half of all human beings, are being denied equal rights. This is an informed and passionate charge about a devastating effect on economic prosperity and unconscionable human suffering. It affects us all.
The volume publishes papers read at the ninth International Conference on the Deuterocanonical Books, Budapest, 2012. The title of the conference and the issuing volume covers an, on the one hand, extremely important and, on the other hand, regrettably neglected aspect particularly of the ancient Jewish and Christian traditions. Traditional manifestations of both Judaism and Christianity are predominantly masculine theological constructions. Despite their harsh masculine orientation, however, neither Judaism nor Christianity lacks elaboration on the female principle. When an ancient author chooses female imagery in order to make his message more emphatic, the female body as such forms an integral part of their metaphors. The contributions in this volume explore this phenomenon within the literature of early Judaism, and within its broad environments.
Essays discuss women's role in the church, the interpretation of Scripture, the use of Biblical materials, women in the Bible, female sexuality, battered women, and Biblical authority