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Commended for the 2003 Honourable Mention for Superb Craftsmanship in Production The early settlers of Waterloo County - Mennonites, Germans, and Scots - built enterprising communities in a land of rivers, rolling hills, and fields. Today the linked cities of Kitchener, Waterloo, and Cambridge are still surrounded by small towns with strong rural traditions. This photographic history of the region contains 130 black and white images from as early as 1880, recording the cultural landscape, the buildings, parks, markets, fairs, and parades. Some of the photographs will tease your fancy with whispers of the pioneers' spirit, while others capture the energy of events and dare us to interpret the past.
v. 1. Canadian Women's Army Corps -- v. 2. Women's Royal Canadian Naval Service
V. 1. Canadian Women's Army Corps -- v. 2. Women's Royal Canadian Naval Service.
Who's Who of Canadian Women is a guide to the most powerfuland innovative women in Canada. Celebrating the talents and achievement of over 3,700 women, Who's Who of Canadian Women includes women from all over Canada, in all fields, including agriculture, academia, law, business, politics, journalism, religion, sports and entertainment. Each biography includes such information as personal data, education, career history, current employment, affiliations, interests and honours. A special comment section reveals personal thoughts, goals, and achievements of the profiled individual. Entries are indexed by employment of affilitation for easy reference. Published every two years, Who's Who of Canadian Women selects its biographees on merit alone. This collection is an essential resource for all those interested in the achievements of Canadian women.
Long before she became the renowned author of the best-selling Schmecks cookbooks, an award-winning journalist for magazines such as Macleans, and a creative non-fiction mentor, Edna Staebler was a writer of a different sort. Staebler began serious diary writing at the age of sixteen and continued to write for over eighty years. Must Write: Edna Staebler’s Diaries draws from these diaries selections that map Staebler’s construction of herself as a writer and documents her frustrations and struggles, along with her desire to express herself, in writing. She felt she must write—that not to write was a “denial of life”—while at the same time she doubted the value of her scribblings. Spanning much of the twentieth century—each decade is introduced by an overview of key events in the author’s life during that period—the diaries vividly illuminate both her intensely personal experiences and her broader social world. The volume also presents four key examples of Staebler’s public writing: her first published magazine article; her first award-winning publication; the opening chapter of her book Cape Breton Harbour; and her lively account of the Great Cookie War. Must Write: Edna Staebler’s Diaries portrays an ordinary woman’s struggle to write in the context of her lived experience. “All my life I have talked about writing and kept scribbling in my notebook, as if that makes me a writer,” wrote Staebler in 1986. This volume argues that the very act of writing the diaries, with all their contradictory accounts of writerly ambition, success, and conflict, made Staebler the writer she yearned to be.
Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.
Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and clearly display the creation and re-creation of women's often subordinate position in society. They not only explore positive and negative images of women - the witch, the Icelandic Mountain Woman, and the Hollywood "killer dyke" - but also examine how actual women - taxi drivers, quilters, spiritual healers, and storytellers - negotiate and remake these images in their lives and work. Contributors also propose models for facilitating feminist dialogue on traditional and popular culture in Canada. Drawing on perspectives from women's studies, folklore, anthropology, sociology, art history, literature, and religious studies, Undisciplined Women is an insightful exploration of the multiplicity of women's experiences and the importance of reclaiming women's cultures and traditions.