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The flight of King James II in November 1688 was a seminal moment in British history. The deposed Catholic King set up house and home in Paris, William and Mary succeeded to the throne of England and over fifty years of trouble, strife, war and execution began to consume England, Scotland and Ireland. The Jacobites - supporters of the dethroned Stuart dynasty - were adamant that James and his heirs should sit once more on the English throne. Invasion followed invasion, battle came after battle, culminating with the defeat of Charles Edward Stuart at Culloden in 1745. The story of those battles and invasions has often been told. However, they have invariably focussed on the male participants, from Scottish clansmen to men like Rob Roy and Bonnie Dundee, from the Old to the Young Pretender Bonnie Prince Charlie, the darling of the late Jacobite movement, they created a legend that still hovers over the period. But very little has ever been written about the women who were involved. Apart from figures of note like Flora MacDonald, the role of women in the rebellions and rising has been largely forgotten. Yet there were hundreds involved in the Jacobite cause. Women tended to wounded soldiers, gave safety and comfort to fleeing Jacobites, and sometimes led the riots and rebellions themselves. Many were imprisoned, many sent away from their homelands, deported to strange and distant lands. Others carried out daring escapes from prisons like The Tower of London and wrote poems and songs that are still read and sung today. Some, women like Jenny Cameron and Grizzel Mhor, became household names for a short while, forgotten now but resurrected here. There are many more, women like Anne Farquharson, Colonel Anne as she was known, who defeated 1500 redcoats with a team of five servants in an engagement called the Rout of Moy. They were - and remain - mostly unknown and forgotten. This book tells their stories. Phil Carradice's well-researched and easy, elegant style of writing brings these forgotten women back to life, giving them the rewards they so richly deserve.
Damn' Rebel Bitches takes a totally fresh approach to the history of the Jacobite Rising by telling fascinating stories of the many women caught up in the turbulent events of 1745-46. Many historians have ignored female participation in the '45: this book aims to redress the balance. Drawn from many original documents and letters, the stories that emerge of the women - and their men - are often touching, occasionally light-hearted and always engrossing.
The dramatic story of Bonnie Prince Charlie and his quixotic attempt to regain the throne of England. The Jacobite Rebellion of 1745-46 is one of the most important turning points in British history--in terms of national crisis every bit the equal of 1066 and 1940. The tale of Charles Edward Stuart, "Bonnie Prince Charlie," and his heroic attempt to regain his grandfather's (James II) crown--remains the stuff of legend: the hunted fugitive, Flora MacDonald, and the dramatic escape over the sea to the Isle of Skye. But the full story--the real history--is even more dramatic, captivating, and revelatory. Much more than a single rebellion, the events of 1745 were part of an ongoing civil war that threatened to destabilize the British nation and its empire. The Bonnie Prince and his army alone, which included a large contingent of Scottish highlanders, could not have posed a great threat. But with the involvement of Britain's perennial enemy, Catholic France, it was a far more dangerous and potentially catastrophic situation for the British crown. With encouragement and support from Louis XV, Charles's triumphant Jacobite army advanced all the way to Derby, a mere 120 miles from London, before a series of missteps ultimately doomed the rebellion to crushing defeat and annihilation at Culloden in April 1746--the last battle ever fought on British soil. Jacqueline Riding conveys the full weight of these monumental years of English and Scottish history as the future course of Great Britain as a united nation was irreversibly altered.
Lacking the romantic imagery of the 1745 uprising of supporters of Bonnie Prince Charlie, the Jacobite rebellion of 1715 has received far less attention from scholars. Yet the ’15, just eight years after the union of England and Scotland, was in fact a more significant threat to the British state. This book is the first thorough account of the Jacobite rebellion that might have killed the Act of Union in its infancy. Drawing on a substantial range of fresh primary resources in England, Scotland, and France, Daniel Szechi analyzes not only large and dramatic moments of the rebellion but also the smaller risings that took place throughout Scotland and northern England. He examines the complex reasons that led some men to rebel and others to stay at home, and he reappraises the economic, religious, social, and political circumstances that precipitated a Jacobite rising. Shedding new light on the inner world of the Jacobites, Szechi reveals the surprising significance of their widely supported but ultimately doomed rebellion.
The story of the Jacobite Rebellions really began in 1534, when King Henry VIII changed the official religion of England from Catholic to Protestant. The narrative then continued through turbulent times of civil war and religious and political strife, leading to tensions and discontent boiling over when the Catholic King James II came to the throne in 1685; whereupon he was immediately beset by a Protestant rebellion led by the Duke of Monmouth, which set a chain of events in motion, resulting in William III and Mary II being crowned as Joint Monarchs after a bloodless coup. It was James’ removal from the throne which created the spark for his supporters to orchestrate a series of revolts, known as the Jacobite Rebellions; the name coming from the Latin for James – Jacobus. These uprisings, which included the rebellions from the Highlands of Scotland, and the Williamite Wars in Ireland, also formed part of the wider picture of a European war, known as the Nine Years War; the War of the Grand Alliance; or the War of the League of Augsburg (1688-1697). During which, King Louis XIV of France strived to realise his expansionist plans while enforcing the Catholic religion and continuing to promote the Jacobite cause for his own ends. Later, King Louis XIV was instrumental in initiating another conflict in Europe; the Spanish War of Succession 1701-1714, which led the French to continue to support, Jacobite risings in Scotland during the same period and beyond, ultimately leading to Bonnie Prince Charlie’s audacious bid for the British throne in 1745. The ‘45 rebellion was eventually put down in the crushing military defeat at Culloden in 1746 when the last pitched battle on British soil finally sounded the death knell for the Catholic and Stuart monarchy. However, the legend of the dashing prince, who came so near, but yet so far in his bid to win the throne back for the Stuarts, is still very much alive in Scotland, especially as he continued to frustrate an enormous government manhunt to capture him, amidst a savage backdrop of reprisals being wreaked on the Highland Jacobites.
The eighteenth century looms large in the Scottish imagination. It is a century that saw the doubling of the population, rapid urbanisation, industrial growth, the political Union of 1707, the Jacobite Rebellions and the Enlightenment - events that were intrinsic to the creation of the modern nation and to putting Scotland on the international map. The impact of the era on modern Scotland can be seen in the numerous buildings named after the luminaries of the period - Adam Smith, David Hume, William Robertson - the endorsement of Robert Burns as the national poet/hero, the preservation of the Culloden battlefield as a tourist attraction, and the physical geographies of its major towns. Yet, while it is a century that remains central to modern constructions of national identity, it is a period associated with men. Until recently, the history of women in eighteenth-century Scotland, with perhaps the honourable exception of Flora McDonald, remained unwritten. Over the last decade however, research on women and gender in Scotland has flourished and we have an increasingly full picture of women's lives at all social levels across the century. As a result, this is an appropriate moment to reflect on what we know about Scottish women during the eighteenth century, to ask how their history affects the traditional narratives of the period, and to reflect on the implications for a national history of Scotland and Scottish identity. Divided into three sections, covering women's intimate, intellectual and public lives, this interdisciplinary volume offers articles on women's work, criminal activity, clothing, family, education, writing, travel and more. Applying tools from history, art anthropology, cultural studies, and English literature, it draws on a wide-range of sources, from the written to the visual, to highlight the diversity of women's experiences and to challenge current male-centric historiographies.
In the summer of 1745 'Bonnie Prince Charlie', grandson of James VII and II landed on the Isle of Eriskay in the Outer Hebrides of Scotland. He would be the Jacobite Stuarts' last hope in the fight to regain the three kingdoms of England, Scotland and Ireland. A major new exhibition on Bonnie Prince Charlie and the Jacobites opens at the National Museum of Scotland, and tells a compelling story of love, loss, exile, rebellion and retribution. It will challenge many of the misconceptions that still surround this turbulent period in European history.This book has eight specially commissioned essays on the Jacobites and includes a catalogue that showcases the rich wealth of objects in the exhibition.00Exhibition: National Museums of Scotland, Edinburgh, UK (23.06.-12.11.2017).
This book challenges conventional wisdom and provides new insights into Scottish social and economic history. Christopher A. Whatley argues that the Union of 1707 was vital for Scottish success, but in ways which have hitherto been overlooked. He proposes that the central place of Jacobitism in the historiography of the period should be revised. Comprehensive in its coverage, the book is based not only on an exhaustive reading of secondary material but also incorporates a wealth of new evidence from previously little-used or unused primary sources.