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A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.
This work was published in 1988 under "Discovering Eve: ancient Israelite women in context."
Introductory Matters -- The History of Scholarship on Ancient Israelite Religion : A Brief Sketch -- Methodology -- El Worship -- The Iconography of Divinity : El -- The Origin of Yahweh -- The Iconography of Divinity : Yahweh -- The Characterization of the Deity Yahweh : Yahweh as Warrior and Family God -- The Characterization of the Deity Yahweh : Yahweh as King and Yahweh as Judge -- Characterization of the Deity Yahweh : Yahweh as Holy.
"Freed from contemporary theological categories that have been informed by ideological and psychological issues, but ever mindful of the social location of gender analysis, these essays provide fresh and exciting looks at otherwise unfamiliar texts. They jar our minds and our biases.... This book is a valuable contribution to gender-oriented biblical scholarship. Its content is accessible to both the scholarly and the less technically trained reader. All will be well served by this important collection of essays."? Naomi Steinberg, DePaul University"This book is a credit to the quality and breadth of feminine biblical scholarship and presents some creative interpretations of the texts and a wealth of Ancient Near Eastern material."? J. Massyngbaerde Ford, University of Notre Dame
The spiritual teachings of Israel’s biblical prophetesses from a kabbalistic perspective • Explores the lives and symbolic significance of seven female prophets: Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther • Uses the gematria of Jewish metaphysics to demonstrate that prophecy is a mystical initiatory path by which Divine Will is made known, not only a tool for telling the future • Presents practical applications of kabbalistic teachings for spiritual development The seven prophetesses of Israel--Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther--lived between 1800 and 350 BCE. Their combined lives reflect a kabbalistic path of spiritual evolution that is as pertinent to our lives today as it was for the biblical communities in which they lived. From her studies of the Torah and classical gematria, Zohara Hieronimus shows that each prophetess is linked to a Sefirah on the kabbalistic Tree of Life: from creation (Sarah) through learning correct moral action (Devorah) to the promise of redemption and ultimately resurrection (Esther). Using the stories of their lives and teachings, Hieronimus reveals the relationship of each prophetess to the seven days of the week, the seven sacred species of Israel, the human body, and Jewish holidays and rituals. This book presents the kabbalistic teachings of these holy women and what they reveal about the initiatory path of individual development and redemption. The seven prophetesses show that every person has a part to play in the repair of the world, and Hieronimus gives a practical set of maps and spiritual guidelines for that journey.
This groundbreaking study looks beyond biblical texts, which have had a powerful influence over our views of women's roles and worth, in order to reconstruct the typical everyday lives of women in ancient Israel. Meyers argues that biblical sources alone do not give a true picture of ancient Israelite women because urban elite males wrote the vast majority of the scriptural texts and the stories of women in the Bible concern exceptional individuals rather than ordinary Israelite women. Analyzing the biblical material in light of recent archaeological discoveries about rural village life in ancient Palestine, Meyers depicts Israelite women not as submissive chattel in an oppressive patriarchy, but rather as strong and significant actors within their families and society.
"Women prophets proclaimed and performed the word of God at formative moments in ancient Israel's history, and were expected in biblical visions of the future. Now they come to the foreground as Wilda C. Gafney explores women's involvement in prophetic activities and sacred roles in ancient Israel, its near eastern environment, and early Christianity and rabbinic Judaism as well."--BOOK JACKET.
This volume describes the lifecycle events and daily life activities experienced by girls and women in ancient Israel examining recent biblical scholarship and other textual evidence from the ancient Near East and Egypt including archaeological, iconographic and ethnographic data. From this Ebeling creates a detailed, accessible description of the lives of women living in the central highland villages of Iron Age I (ca. 1200-1000 BCE) Israel. The book opens with an introduction that provides a brief historical survey of Iron Age (ca. 1200-586 BCE) Israel, a discussion of the problems involved in using the Hebrew Bible as a source, a rationale for the project and a brief narrative of one woman's life in ancient Israel to put the events described in the book into context. It continues with seven thematic chapters that chronicle her life, focusing on the specific events, customs, crafts, technologies and other activities in which an Israelite female would have participated on a daily basis.
The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life and uses them to enrich our understanding and appreciation of Deuteronomy today. Don C. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, as well as those that appear in its traditions. He uses feministcriticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, daughters, mothers, wives and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock and nature. Through the lens of feminist theory, Benjamin explores important aspects of the daily lives of these often overlooked peoples in ancient Israel.
This publication is significant within the field of Jewish studies and beyond; the essays include comparative material and have the potential to reach scholarly audiences in many related fields but are written to be accessible to all, with the introductions in every chapter aimed at orienting the enthusiast from outside academia to each time and place.