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Winner of the 2021 Suraj Mal and Shyama Devi Agarwal Book Prize This book provides a socio-economic examination of the status of women in contemporary Turkey, assessing how policies have combined elements of neoliberalism and Islamic conservatism. Using rich qualitative and quantitative analyses, Women in Turkey analyses the policies concerning women in the areas of employment, education and health and the fundamental transformation of the construction of gender since the early 2000s. Comparing this with the situation pre-2000, the authors argue that the reconstruction of gender is part of the reshaping of the state–society relations, the state–business relationship, and the cultural changes that have taken place across the country over the last two decades. Thus, the book situates the Turkish case within the broader context of international development of neoliberalism while paying close attention to its idiosyncrasies. Adopting a political economy perspective emphasizing the material sources of gender relations, this book will be useful to students and scholars of Middle Eastern politics, political Islam and Gender Studies.
This book examines the migration of women as gendered subjects to and from Turkey, using feminist research practices to explore a range of diverse experiences of migrant women as refugees, asylum seekers, undocumented or documented migrants. The collection includes contributions from researchers, practitioners, and migrants themselves to present a nuanced analysis that challenges binary divisions between ‘forced’ and ‘voluntary’ migrants and highlights the political and social agency of refugee and migrant women in Turkey. Drawing on a rich body of original empirical and theoretical research the volume explores recent policy change in Turkey, the political and social influences that have shaped migration policy (both internally and globally), and how women migrants have been positioned within its changing refugee and migration regimes. Analysis of the Turkish experience of redesigning migration policy in a country with weak civil protection against gender discrimination provides important lessons, in particular for countries in the Global South that are under pressure from the Global North to control and manage migrant flows. This interdisciplinary volume offers gender-sensitive recommendations for policymakers and practitioners and will advance global debates on migration management and governance across the fields of sociology, social policy, anthropology, labour economics and political science.
Tracing the centrality of women in the definition of Turkish secularism, this study investigates the 2003 decision to increase the number of women officers employed by the Presidency of Religious Affairs (Diyanet). It explores how, as professional religious officers, the female Diyanet preachers epitomize a pious, modern and highly educated woman whose role in society has been raised to prominence. Based on extensive fieldwork in Turkey, and drawing on a rich ethnography of the activities conducted by Diyanet women preachers in Istanbul, Chiara Maritato disentangles the state's attempt to standardize a multifaceted female religious participation. In using the feminization of the Diyanet as a prism through which to understand the significance of a renewed presence of Islam in the Turkish public realm, she casts light on a broader reformulation of religious services for women and families in Turkey, and pinpoints how this pervasive moral support has been able to penetrate and reshape even secular spaces.
Timely analysis of the ways in which women grassroots activists, the European Union, and the Turkish state are involved in shaping gender policies in Turkey.
Examining the rise of global women's human rights and their interpretation and application to Turkey, Nüket Kardam provides an in-depth study that applies global norms - including women's empowerment, overcoming violence against women, and gender and good governance - to a specific locale in order to examine events post application. The volume examines whether a gender equality regime exists and looks into the Turkish attempt at compliance. Moreover, it analyzes the tension between abstract universalism, Western enlightenment values, and local values and identities, including the role of Islam regarding women's rights. This groundbreaking study also includes research on the women's movement in Turkey, its discourses and its relationship with the state from the 1980s onwards, during which time multilateral and bilateral donors, and the European Union came to exert more influence, and new civil society partnerships were formed with the state.
Focusing on three important interrelated issues, Women and Civil Society in Turkey challenges the classical definition, developed in the West, of civil society as an equivalent of the public sphere in which women are excluded. First it shows how feminist movements have developed a new definition of civil society to include women. Second it draws attention to the role of women in the modernization of Turkey with special reference to the debate on the possibility of an indigenous feminist movement. Finally, it underlines the contribution of feminist, Islamic and Kurdish women’s movements in the transition from an ideologically constructed, uniform public sphere to a multi-public domain. Giving attention to the influence of diverse women’s movements over Turkish political values this book sheds light into the issue of how a feminine civil society has been constructed as part of a plural public space in Turkey. Ömer Çaha argues that this new public realm is the product of values and institutions which have been developed by diverse women’s groups who have succeeded in eliminating the traditional barricades between public and domestic spheres and in steering women into public life without sacrificing their own values.
This book explores the “Turkish paradox” – women’s lower representation in local politics than in parliament. By analyzing life stories of 200 female municipal councilors and party representatives, it offers a comprehensive assessment of what makes local politics in Turkey particularly inaccessible to women. It places women’s pathways within the cycles of exclusion, starting by political socialization, going through the candidate recruitment process and continuing after the election. The research presented here brings together gender studies and political sociology and offers novel applications of concepts including intersectionality and biographical availability. It covers all major political parties and diverse local configurations in Turkey, and reveals political strategies of women in conservative parties as well as the reasons behind the exceptionally high representation of women within the pro-Kurdish political parties. The book further sheds some light on the intricate relationship between women’s political activity and regime change in the context of democratic backsliding.
An investigation that reveals the paradoxical nature of the patriarchal ties that bind Turkish women politicians. These women are also Muslim women expressing themselves in a political medium both secular and democratic, yet in a context in which neither secular nor democratic politics is firmly embedded.