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In Women in the Modern World, noted feminist and sociologist Mirra Komarovsky begins with a consideration of biology. Reflecting on these now-familiar arguments that the natural biological differences between women and men dictate different social roles, Komarovsky demolishes these arguments by carefully reviewing studies that find sex differences in cognitive abilities, achievement, and psychological predispositions. In successive chapters, Komarovsky explores how differential socialization produces the differences that we think we observe between women and men, and how gender inequality disfigures the lives of women, men, and the relationships between them. One chapter examines how it plays out among college students at Barnard in the first college generation after the Second World War. Many of these bright and ambitious women feel trapped between their talents and the constraints of feminine domesticity mapped out for them by social expectations. Successive chapters examine the costs of choosing either alternative. Full-time homemakers feel, at best, overworked and undervalued, and at worst resentful and bitter. Many regret the "painful reorganization of life," and long, instead "for the relinquished occupation." It is this longing, she argues that leads so many women to "flit from one evanescent interest to another, arriving at late or middle age without anything that would given meaning or continuity to their lives."
The internationally bestselling author of Who Cooked the Last Supper? presents a wickedly witty and very current history of the extraordinary female rebels, reactionaries, and trailblazers who left their mark on history from the French Revolution up to the present day. Now is the time for a new women’s history—for the famous, infamous, and unsung women to get their due—from the Enlightenment to the #MeToo movement. Recording the important milestones in the birth of the modern feminist movement and the rise of women into greater social, economic, and political power, Miles takes us through through a colorful pageant of astonishing women, from heads of state like Empress Cixi, Eugenia Charles, Indira Gandhi, Jacinda Ardern, and Ellen Johnson Sirleaf to political rainmakers Kate Sheppard, Carrie Chapman Catt, Anna Stout, Dorothy Height, Shirley Chisholm, Winnie Mandela, STEM powerhouses Jocelyn Bell Burnell, Rosalind Franklin, Sophia Kovalevskaya, Marie Curie, and Ada Lovelace, revolutionaries Olympe de Gouges, Harriet Tubman, Sojourner Truth, Patyegarang, and writer/intellectuals Mary Wollstonecraft, Simon de Beauvoir, Elaine Morgan, and Germaine Greer. Women in the arts, women in sports, women in business, women in religion, women in politics—this is a one-stop roundup of the tremendous progress women have made in the modern era. A testimony to how women have persisted—and excelled—this is a smart and stylish popular history for all readers.
This classic book provides a historical overview of feminist strands among the modern revolutionary movements of Russia, China and the Third World. Sheila Rowbotham shows how women rose against the dual challenges of an unjust state system and social-sexual prejudice. Women, Resistance and Revolution is an invaluable historical study, as well as a trove of anecdote and example fit to inspire today’s generation of feminist thinkers and activists.
This work includes 1000 entries covering the spectrum of defining women in the contemporary world.
Women in World History brings together the most recent scholarship in women's and world history in a single volume covering the period from 1450 to the present, enabling readers to understand women's relationship to world developments over the past five hundred years. Women have served the world as unfree people, often forced to migrate as slaves, trafficked sex workers, and indentured laborers working off debts. Diseases have migrated through women's bodies and women themselves have deliberately spread religious belief and fervor as well as ideas. They have been global authors, soldiers, and astronauts encircling the globe and moving far beyond it. They have written classics in political and social thought and crafted literary and artistic works alongside others who were revolutionaries and reform-minded activists. Historical scholarship has shown that there is virtually no part of the world where women's presence is not manifest, whether in archives, oral testimonials, personal papers, the material record, evidence of disease and famine, myth and religious teachings, and myriad other forms of documentation. As these studies mount, the idea of surveying women's past on a global basis becomes daunting. This book aims to redress this situation and offer a synthetic world history of women in modern times.
Women Mystics Confront the Modern World situates the female mystical tradition within the context of the epistemological shift which affected religious sentiments and the perception of the self at the dawn of the modern world. Anchored in a comprehensive knowledge of the religious history of seventeenth-century France, this book offers a vivid account of the fascinating lives and work of two exceptional women. Marie de l'Incarnation (1599-1672) and Madame Guyon (1648-1717) continue a literary and spiritual tradition that had begun in the thirteenth century. Yet, because they were at a crucial point in the history of Western mysticism, when this movement was at once at its apogee and in the first stages of decline, their writings show indications of a changing mentality. These transformations shed light on the social significance of female mysticism in the Western tradition. The opportunities the two women seized or shunned highlight their maneuvering for validation and autonomy. But their choices also highlight many contradictions, compromises, and limits imposed upon their self-expression. At the confluence of French and American scholarship on mysticism, this work joins these two schools of thought by introducing gender as a viable category of inquiry into the one and by tempering the overly-optimistic interpretation of female mysticism of the other.
"Women in Christianity in the Modern Age examines the role of women in Christianity in the 20th and early 21st Centuries. This edited volume includes eight important contributions from academics in the field. The modern era has been an age of social and religious upheaval, and the ravages of global warfare and changes to women's role in society have made the examination of the place of women in religion a key question in theology. From theological concerns - engagements with the biblical texts by feminist and anti-feminist theologians, the modern role of Mary and women saints - to political and social debates on women's ministry and place in society, and cultural shifts as expressed through theologically inspired artwork by women, Women in Christianity in the Modern Age provides an overview and in-depth studies of a tumultuous and changing era. This insightful text will be of key interest to students and scholars in Religion and Cultural Studies"--
In an advanced society like the U.S., where an array of processes work against gender inequality, how does this inequality persist? Integrating research from sociology, social cognition and psychology, and organizational behavior, Framed by Gender identifies the general processes through which gender as a principle of inequality rewrites itself into new forms of social and economic organization. Cecilia Ridgeway argues that people confront uncertain circumstances with gender beliefs that are more traditional than those circumstances. They implicitly draw on the too-convenient cultural frame of gender to help organize new ways of doing things, thereby re-inscribing trailing gender stereotypes into the new activities, procedures, and forms of organization. This dynamic does not make equality unattainable, but suggests a constant struggle with uneven results. Demonstrating how personal interactions translate into larger structures of inequality, Framed by Gender is a powerful and original take on the troubling endurance of gender inequality.
Devout laywomen raise a number of provocative questions about gender and religion in the early modern world. How did some groups or individuals evade the Tridentine legislation that required third order women to take solemn vows and observe active and passive enclosure? How did their attempts to exercise a female apostolate (albeit with varying degrees of success and assertiveness) destabilize hierarchies of class and gender? To the extent that their beliefs and practices diverged from approved doctrine and rituals, what insights can they provide into the tensions between official religion and lay religiosity? Addressing these and many other questions, Devout Laywomen in the Early Modern World reflects new directions in gender history, offering a more nuanced approach to the paradigm of woman as the prototypical "disciplined" subject of church-state power.
Taiwan's rapid socio-economic and political transformation has given rise to a gender-conscious middle class that is attempting to redefine the roles of women in society, to restructure relationship patterns, and to organize in groups outside the family unit. This book examines internal psychological processes and external societal processes as the feminist movement in Taiwan expands and new gender roles are explored. The contributors represent a cross section of different disciplines - history, anthropology, and sociology - and different generations of China/Taiwan scholars. They place the issues facing Taiwan's women's movement in social, political, and economic contexts. The book examines gender relations, the role of women in Chinese society, and issues related to women in China throughout history. Feminism and gender relations are also viewed from the context of film and literature. The authors look at the contemporary roles that women play in Taiwan's work force today, how the sexes perceive each other in the workplace, and more.