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A survey of women's experiences in the American communitarian movement from the 19th century to the present. This volume covers a wide range of religious, secular and modern interactive-psychology communities, focusing on women in the complexity and multiplicity of their roles.
In deze interdisciplinair samengestelde bundel essays wordt aandacht geschonken aan de rol en de ervaringen van vrouwen in spirituele, ideële en seculiere gemeenschappen in de Verenigde Staten van de 18e eeuw tot laat in de 20e eeuw. Deze bundel bevat, na een introductie door Marlyn Klee-Hartzell de volgende bijdragen: Sojourner Truth : utopian vision and search for community, 1797-1883 / door Wendy E. Chmielewski: Women's experiences in the American Owenite communities / door Carol A. Kolmerten: Heaven on earth : the Woman's Commonwealth, 1867-1983 / door Wendy E. Chmielewski: Creative women of Brook Farm / door Lucy M. Freibert: Shaker Fancy Goods : women's work and presentation of self in the community context in the Victorian era / door Beverly Gordon: 'In the bonds of true love and friendship' : some meanings of 'Gospel affection' and 'Gospel Union' in Shaker Sisters' letters and poems / door Rosemary D. Gooden: Sexual equality and economic authority : the Shaker experience, 1784-1900 / door Karen K. en Pamela J. Nickless: 'Thou of the weaker sex' : a reassessment of gender equality among the Shakers / door Priscilla J. Brewer: Organizing for service : challenges to community life and work decisions in Catholic sisterhoods / door Mary J. Oates: 'Diamond cut diamond' : the Mormon wife vs. the true woman, 1840-1890 / door Kathy Marquis: Family love, true womanliness, motherhood, and the socialization of girls in the Oneida community, 1848-1880 / door Marlyn Klee-Hartzell: Pronatalism, midwifery, and synergistic marriage : spiritual enlightenment and sexual ideology on the farm (Tennessee) / door Louis J. Kern: Female education in the Lubavitcher community : the Beth Rivkah and Machon Chana schools / door Bonnie Morris: Colony girl : a Hutterite childhood / door Ruth Baer Lambach: the power of feminism at Twin Oaks community / door Zena Goldenberg.
Lubavitcher Women in America offers a rare look at the world of Hasidic women activists since World War II. The revival of ultra-Orthodox Judaism in the second half of the twentieth century has baffled many assimilated American Jews, especially those Jewish feminists hostile to Orthodox interpretations of women's roles. This text gives voice to the lives of those Hasidic women who served the late Lubavitcher Rebbe as educators and outreach activists, and examines their often successful efforts to recruit other Jewish women to the Lubavitcher community in Crown Heights, Brooklyn. Central to this book is how Lubavitcher women have "talked back" to American feminist thought. Arguing that American feminism cannot liberate Jewish women—that a specifically Jewish spirituality is more appropriate and fulfilling—Lubavitcher women have helped to swell the ranks of their Rebbe's followers by aggressively promoting the appeal of traditional, structured Jewish observance. The book thus offers a unique look at female anti-feminist religious rhetoric, articulately presented by Jewish "fundamentalists."
The Bible has been written, translated, and interpreted for centuries by men in cultures that were patriarchal. In patriarchy, women are subordinated within the gradations of a hierarchical society. Material on women, therefore has often been misinterpreted or overlooked. In some instances, generic nouns and pronouns in the original languages have been translated into English as masculine words. A careful textual study must be made using all the available tools of biblical scholarship. An accurate understanding of the meaning of words must be sought. Also, readers must try to discern the intentions of the author and try to gain a knowledge of the historical and social background of the biblical material. The demands of God must be distinguished from the demands of a particular culture. The bible as a whole makes it clear that God's people are to bring justice and wholeness to all human beings. the injunctions that degrade women do not provide principles valid for every age of Christianity but instead reflect cultural situations in which men related to women through dominance. The standard for the Christian community today should be the glimmers of female dignity and leadership that shine through the pages of the Bible.
American communalism is not a disjointed, erratic, almost ephemeral part of our past, but an on-going, essential part of American history. This important study begins with an examination of America's first religious utopia at Ephrata, near Lancaster, Pennsylvania, in 1732 and traces successive utopian experiments in the United States through the following centuries. The author demonstrates that the utopian communal story is an integral facet of the Puritan concept of America as a city upon a hill and a beacon light for the world where the perfect society could be built and where it could flourish. After discussing the Ephrata Cloister (1724-1812), the author turns to the dozen or so Shaker communities that spread utopian communalism from New England to the Ohio Valley frontier in the antebellum years. Next, he examines the various Separatists, as well as the Oneida Community. He traces the history of the Hutterite utopias from Russia to the Great Plains and Canada between the Civil War and World War I. In a chapter on California counter culture communities, he analyzes the Theosophist communes at Pint Loma and Temple Home. Finally, he discusses modern religious utopias ranging from the Koreshian Unity at Estero, Florida, to Zion City near Chicago, Dorothy Day's Catholic Worker Movement, the Sufi Utopia in the Berkshire Mountains, and the Pandanaram Settlement in Indiana.
In her account of the founding, golden years, and eventual demise of the two Massachusetts villages, Thurman (history, U. of Alabama- Huntsville) augments the narrative history with discussion of how gender, family, and community functioned in them. They were founded by English-born visionary Ann Lee. She called her sect the United Society of Believers in Christ's Second Appearing, but they were commonly known as Shakers or Believers. Annotation copyrighted by Book News, Inc., Portland, OR
This bibliography sets out a list of all academic studies of Chabad-Lubavich women. This list will assist future research efforts to study the women of this mystical movement.
This collection of twenty-four original essays by leading scholars in American women's history highlights the most recent important scholarship on the key debates and future directions of this popular and contemporary field. Covers the breadth of American Women's history, including the colonial family, marriage, health, sexuality, education, immigration, work, consumer culture, and feminism. Surveys and evaluates the best scholarship on every important era and topic. Includes expanded bibliography of titles to guide further research.
"Rosemary Radford Ruether's authoritative, award-winning critique of women's unequal standing in the church, which explored the complex history of redemption in evaluating conflict over the fundamental meaning of the Christian gospel for gender relations, is now in an updated and expanded edition. Ruether highlights women theologians' work to challenge the patriarchal paradigm of historical theology and to present redemption linked to the liberation of women. Ruether turns her attention to the situation of women globally and how the growing plurality of women's voices from multicultural and multireligious contexts articulates feminist liberation theology today." --Publisher description.
A fictional re-creation of a day in the life of a Rainbow character named Sunflower begins the book, illustrating events that might typically occur at an annual North American Rainbow Gathering. Using interviews with Rainbows, content analysis of media reports, participant observation, and scrutiny of government documents relating to the group, Niman presents a complex picture of the Family and its relationship to mainstream culture - called "Babylon" by the Rainbows. Niman also looks at internal contradictions within the Family and examines members' problematic relationship with Native Americans, whose culture and spiritual beliefs they have appropriated.