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Linda Williams Reese tells of political activist Kate Barnard, who became Oklahoma's Commissioner of Charities and Corrections but fell from political grace, of Alice Robertson, who in 1920 abandoned the acceptable female endeavors of teaching and charity work to become a representative to the U.S Congress, and of Isabel Crawford, missionary to the Kiowas, who confided to her journal, "There are different kinds of hardships and those of the heart and spirit are harder to bear.".
They came in land runs and on the Trail of Tears, sometimes with families, sometimes alone. But the women who first came to Oklahoma all had trials to face—and stories to tell. In this stirring collection, the women who settled what would become Oklahoma tell their own stories in their own words. From thousands of interviews conducted by the Work Projects Administration in 1936–37 and preserved in the Indian Pioneer Papers of Oklahoma, editors Terri M. Baker and Connie Oliver Henshaw have selected the words of women from a wide range of socioeconomic groups, ethnic backgrounds, and geographical locations to relate the pioneer experience as it was really lived. Elegantly written, skillfully edited, Women Who Pioneered Oklahoma reflects the everyday will and courage to survive of Oklahoma’s founding mothers. It conveys the violence of a frontier culture set in a landscape of stark beauty where death was always just a heartbeat away. A vital part of the state centennial, theirs is the story of real Oklahoma, writ large—and in a distinctly female hand.
Oklahoma historian Angie Debo once observed that all the forces of United States history have come to bear in the development of the Sooner State. This collection of essays provides a series of snapshots reflecting both the singularity of the Oklahoma experience and the state’s connections to America’s broader history. Spanning the Civil War era and the present, this book develops historic themes as varied as the causes of Indian land dispossession, the Statehood Day wedding ceremony, the oil industry’s environmental impact, the Tulsa Race Riot, labor relations during the New Deal, the failure of the Equal Rights Amendment, the state’s unique Native artistic traditions, and its musical landscape. Oklahomans have always represented multiple races and cultures, lived in big cities or small towns or on farms, and promoted prosperity and cultural achievement while battling poverty and ignorance. The American Main Street has been the site not only of the best principles of community spirit and traditional values but also of shocking cases of prejudice and violence. Rather than shrinking from difficult subjects, Main Street Oklahoma describes the state’s abundant human, natural, and cultural resources, paying tribute to the true grit of Oklahomans, but also exploring some of the more troubling moments in Oklahoma’s past. The editors and contributors provide engaging perspectives on the state’s rich and diverse history.
Since well before ratification of the Nineteenth Amendment in 1920 secured their right to vote, women in Oklahoma have sought to change and uplift their communities through political activism. This Land Is Herland brings together the stories of thirteen women activists and explores their varied experiences from the territorial period to the present. Organized chronologically, the essays discuss Progressive reformer Kate Barnard, educator and civil rights leader Clara Luper, and Comanche leader and activist LaDonna Harris, as well as lesser-known individuals such as Cherokee historian and educator Rachel Caroline Eaton, entrepreneur and NAACP organizer California M. Taylor, and Equal Rights Amendment (ERA) champion Wanda Jo Peltier Stapleton. Edited by Sarah Eppler Janda and Patricia Loughlin, the collection connects Oklahoma women’s individual and collective endeavors to the larger themes of intersectionality, suffrage, politics, motherhood, and civil rights in the American West and the United States. The historians explore how race, ethnicity, social class, gender, and political power shaped—and were shaped by—these women’s efforts to improve their local, state, and national communities. Underscoring the diversity of women’s experiences, the editors and contributors provide fresh and engaging perspectives on the western roots of gendered activism in Oklahoma. This volume expands and enhances our understanding of the complexities of western women’s history.
From Appomattox to World War I, blacks continued their quest for a secure position in the American system. The problem was how to be both black and American—how to find acceptance, or even toleration, in a society in which the boundaries of normative behavior, the values, and the very definition of what it meant to be an American were determined and enforced by whites. A few black leaders proposed self-segregation inside the United States within the protective confines of an all-black community as one possible solution. The Black-town idea reached its peak in the fifty years after the civil War; at least sixty Black communities were settled between 1865 and 1915. Norman L. Crockett has focused on the formation, growth and failure of five such communities. The towns and the date of their settlement are: Nicodemus, Kansas (1879), established at the time of the Black exodus from the South; Mound Bayou, Mississippi (1897), perhaps the most prominent black town because of its close ties to Booker T. Washington and Tuskegee Institute: Langston, Oklahoma (1891), visualized by one of its promoters as the nucleus for the creation of an all-Black state in the West; and Clearview (1903) and Boley (1904), in Oklahoma, twin communities in the Creek Nation which offer the opportunity observe certain aspects of Indian-Black relations in this area. The role of Black people in town promotion and settlement has long been a neglected area in western and urban history, Crockett looks at patterns of settlement and leadership, government, politics, economics, and the problems of isolation versus interaction with the white communities. He also describes family life, social life, and class structure within the Black towns. Crockett looks closely at the rhetoric and behavior of Black people inside the limits of tehir own community—isolated from the domination of whites and freed from the daily reinforcement of their subordinate rank in the larger society. He finds that, long before “Black is beautiful” entered the American vernacular, Black-town residents exhibited a strong sense of race price. The reader observes in microcosm Black attitudes about many aspects of American life as Crockett ties the Black-town experience to the larger question of race relations at the turn of the century. This volume also explains the failure of the Black-town dream. Crockett cites discrimination, lack of capital, and the many forces at work in the local, regional, and national economies. He shows how the racial and town-building experiement met its demise as the residents of all-Black communities became both economically and psychologically trapped. This study adds valuable new material to the literature on Black history, and makes a significant contribution to American social and urban history, community studies, and the regional history of Kansas, Oklahoma, and Mississippi.
Fascinating characters filled the history of the Twin Territories as it became the state of Oklahoma. For some, it represented the end of a hard trail, while others sought a new beginning in a land of opportunity. Whatever their reason for coming to this heartland of America, those early Oklahomans left an indelible mark on the landscapes and streetscapes of the state today. From explorers and settlers of the early nineteenth century to oil tycoons and social activists in the first years of the twentieth century, Oklahoma saw a wide variety of men and women march across the stage during its formation. Author Jonita Mullins presents more than eighty unique stories of doctors, lawyers and chiefs, with a few outlaws, cattlemen and beauty queens thrown in for good measure.