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Audrey Smedley offers a unique interpretation of the role of women in traditional patrilineal societies. Her research with the Birom people of Nigeria reveals that one reason for the dominance of patrilyny as an organizing principle in human societies is that many of its critical features were in fact invented by women. She raises new questions about the nature of patrilineal systems, and why women have protected and promoted the values and principles of patrilyny in many societies. Smedley's study of the Birom contradicts the vision of women as passive agents in the construction of social realities. She shows how relationships among men are more rigidly cast than those among women, or between women and men. Individual chapters explore the nature of gender distinctions, how they evolved historically, and how women's decision-making contributes to the successful exploitation of their environment. Smedley critiques Western feminist philosophy and beliefs as they have been applied to indigenous African peoples. This book is a contribution to new global studies that document the realities of women's lives that often contradict Western assumptions. Her book will be a valuable resource for researchers in anthropological kinship and theory, gender studies, race & ethnicity, and African studies.
African women's history is a topic as vast as the continent itself, embracing an array of societies in over fifty countries with different geographies, social customs, religions, and historical situations. In African Women: Early History to the 21st Century, Kathleen Sheldon masterfully delivers a comprehensive study of this expansive story from before the time of records to the present day. She provides rich background on descent systems and the roles of women in matrilineal and patrilineal systems. Sheldon's work profiles elite women, as well as those in leadership roles, traders and market women, religious women, slave women, women in resistance movements, and women in politics and development. The rich case studies and biographies in this thorough survey establish a grand narrative about women's roles in the history of Africa.
The elegists, ancient Rome's most introspective poets, filled their works with vivid, first-person accounts of dreams. Emma Scioli examines these varied and visually striking textual dreamscapes, arguing that the poets exploited dynamics of visual representation to share with readers the intensely personal experience of dreaming.
In Emergent Masculinities, Ndubueze L. Mbah argues that the Bight of Biafra region’s Atlanticization—or the interaction between regional processes and Atlantic forces such as the slave trade, colonialism, and Christianization—between 1750 and 1920 transformed gender into the primary mode of social differentiation in the region. He incorporates over 250 oral narratives of men and women across a range of social roles and professions with material culture practices, performance traditions, slave ship data, colonial records, and more to reveal how Africans channeled the socioeconomic forces of the Atlantic world through their local ideologies and practices. The gendered struggles over the means of social reproduction conditioned the Bight of Biafra region’s participation in Atlantic systems of production and exchange, and defined the demography of the region’s forced diaspora. By looking at male and female constructions of masculinity and sexuality as major indexes of social change, Emergent Masculinities transforms our understanding of the role of gender in precolonial Africa and fills a major gap in our knowledge of a broader set of theoretical and comparative issues linked to the slave trade and the African diaspora.
After the pioneers, the second generation of African American anthropologists trained in the late 1950s and 1960s. Expected to study their own or similar cultures, these scholars often focused on the African diaspora but in some cases they also ranged further afield both geographically and intellectually. Yet their work remains largely unknown to colleagues and students. This volume collects intellectual biographies of fifteen accomplished African American anthropologists of the era. The authors explore the scholars' diverse backgrounds and interests and look at their groundbreaking methodologies, ethnographies, and theories. They also place their subjects within their tumultuous times, when antiracism and anticolonialism transformed the field and the emergence of ideas around racial vindication brought forth new worldviews. Scholars profiled: George Clement Bond, Johnnetta B. Cole, James Lowell Gibbs Jr., Vera Mae Green, John Langston Gwaltney, Ira E. Harrison, Delmos Jones, Diane K. Lewis, Claudia Mitchell-Kernan, Oliver Osborne, Anselme Remy, William Alfred Shack, Audrey Smedley, Niara Sudarkasa, and Charles Preston Warren II
This book explores the ways in which neoliberal capitalism has reshaped the lives of working-class men around the world. It focuses on the effects of employment change and of new forms of governmentality on men’s experiences of both public and private life. The book presents a range of international studies—from the US, UK, and Australia to Western and Northern Europe, Russia, and Nigeria—that move beyond discourses positing a ‘masculinity crisis’ or pathologizing working-class men. Instead, the authors look at the active ways men have dealt with forms of economic and symbolic marginalization and the barriers they have faced in doing so. While the focus of the volume is employment change, it covers a range of topics from consumption and leisure to education and family.
“[Brodman] shares the results of years of research and world travel to show . . . just how wildly divergent ideas about sexuality and gender roles can be.” —Vice This book is a humorous glimpse of a wide range of stereotype-busting sexual, relationship, and romantic mores around the world. It is fun, interesting, and eye-opening! For example, places where women control the mating game, set marriage rules, and marry one another for political power. The fact that it’s all true also makes it fascinating. Take a romp through a rollicking worldwide tour with LOL views of extraordinary sexual customs. It will astound and regale you. At the same time, it proves sex is like happiness—universally sought but subjectively enjoyed. “This is the world’s weirdest and funniest reality show. But it’s more. It’s fascinating and smart, and all true.” —Richard Bangs, adventurer, author, and TV personality “It’s a scientific fact! Women have better orgasms with funny partners. Read this hilarious book and you’ll have more and better sex, happier relationships and a healthier libido!” —Joanne Sandler, former Deputy Executive Director of the UN Development Fund for Women (UNIFEM), senior associate of Gender@Work, co-producer of the popular podcast Two Old Bitches “Fresh, intriguing and of course titillating . . . delve into rarely seen corners of the world, enjoy a good laugh, and learn from a trained scholar as she takes you on this journey that reveals ‘Sex Rules’ in all their staggering variety.” —Ed Robbins, award-winning director-writer-producer and digital journalist
Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security.