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"This book is a critical addition to scholarship in women's, Canadian, Native, and religious studies, and contributes to the growing Canadian and international literature on post-colonialism and gender." --Résumé de l'éditeur.
What does it mean when God is presented as male? What does it mean when - from our internal assumptions to our shared cultural imaginings - God is presented as white? These are the urgent questions Chine McDonald asks in a searing look at her experience of being a Black woman in the white-majority space that is the UK church - a church that is being abandoned by Black women no longer able to grin and bear its casual racism, colonialist narratives and lack of urgency on issues of racial justice. Part memoir, part social and theological commentary, God Is Not a White Man is a must-read for anyone troubled by a culture that insists everyone is equal in God's sight, yet fails to confront white supremacy; a lament about the state of race and faith, and a clarion call for us all to do better. 'This book is much-needed medicine for a sickness that we cannot ignore.' - The Most Rev. Michael B. Curry
Biblical Christianity is not just for white Westerners—it's good news for all of us. Theologian and community activist Antipas L. Harris responds to young Americans who struggle with the perception that Christianity is detached from matters of justice, identity, and culture, affirming that the Bible promotes equality for all people.
"This is the first general history of the modern missionary movement to Africa, set within the wider social and political context. The documentary record is very rich, and the author has drawn on many texts, of and about missionaries. A preface outlines European contact with Africa prior to 1700, but the narrative proper begins with the earliest attempts by German and English Protestant missionary societies to set up missions in West Africa, a strategy which related to the end of slavery and the notion of repatriation for ex-slaves. Subsequent chapters examine the activities of a whole range of other societies in different parts of Africa. Throughout, the narrative returns to the key themes of religion, race, culture and commerce played out in the arenas of conversion, education and medical care."--BOOK JACKET.
How is it that in America the image of Jesus Christ has been used both to justify the atrocities of white supremacy and to inspire the righteousness of civil rights crusades? In The Color of Christ, Edward J. Blum and Paul Harvey weave a tapestry of American dreams and visions--from witch hunts to web pages, Harlem to Hollywood, slave cabins to South Park, Mormon revelations to Indian reservations--to show how Americans remade the Son of God visually time and again into a sacred symbol of their greatest aspirations, deepest terrors, and mightiest strivings for racial power and justice. The Color of Christ uncovers how, in a country founded by Puritans who destroyed depictions of Jesus, Americans came to believe in the whiteness of Christ. Some envisioned a white Christ who would sanctify the exploitation of Native Americans and African Americans and bless imperial expansion. Many others gazed at a messiah, not necessarily white, who was willing and able to confront white supremacy. The color of Christ still symbolizes America's most combustible divisions, revealing the power and malleability of race and religion from colonial times to the presidency of Barack Obama.
If the Bible were a mountain range, it is said, Romans 8 would be its highest peak. I can say after reading this study that Trillia Newbell is a sure-footed mountain guide that will help you climb this great passage and get some of its best breathtaking views of God and our salvation in Christ. I highly recommend this volume! -Tim Keller, cofounder, Redeemer City to City What would change if you really understood all that God has done and is doing for you? Sure we know in our head that God is for us, that there’s great hope in his relationship with us and salvation for us, but sometimes these truths can be hard to believe in the midst of exhaustion, busyness, and a world of spiritual and physical opposition. If God Is For Us is a devotional Bible Study on Romans 8 designed to cement in your soul the great truths of our salvation and an understanding for how the Holy Spirit guides our new life in the Spirit, all found in this beloved chapter of Scripture. Why just the one chapter? The simple answer: there’s so much there! It’s no wonder that so many Christians list Romans among their favorite books of the Bible and Romans 8 as their favorite in the book. Romans is packed with profound truth after profound truth which are then followed up with life-changing promise after life-changing promise. In this 6-week study, Trillia Newbell will walk you through Romans 8 and help you cement deep inside yourself the scandalous truths of our great salvation, our inheritance, the assurance of our faith, and ultimately the love of our good Father. Each week will include: 5 daily readings out of Romans A devotional for each daily reading Questions for reflection and study If you’ve experienced the comfort of Romans 8 before, but want to plant it more deeply in your person this is the Bible Study for you. And it’s great for individual or group settings. If you’re ready to live a life that shouts: “God is for me, who can be against me,” let’s get started today.
Does God invite women to fully participate in all the assemblies of God?Among churches of Christ, the voices of women are typically silent and excluded from visible leadership in assemblies gathered for prayer and praise. In this book, John Mark Hicks tells the story of his own journey to understand how women have served God throughout the unfolding drama of Scripture. John Mark describes his movement from the exclusion of the voices of women and their leadership in the assembly to a limited inclusion, and finally to the full inclusion of those voices and their leadership. Along the way, he describes some of the history of churches of Christ as well as his own story but ultimately focuses on the meaning of biblical texts and how they support the full participation of women in the assemblies of God.Three women, Claire Davidson Frederick, Jantrice Johnson, and Lauren Smelser White, respond to and extend John Mark's thoughts. Bethany Joy Moore also contributes an essay from the perspective a minister's daughter who is now pursuing a graduate degree in theology.John Mark is detailed, fair, and vulnerable about his own journey and our collective journey inChurches of Christ. I recommend John Mark as a trustworthy guide.-Dr. Sara G. Barton, University Chaplain, Pepperdine University, Malibu, CADo we believe that the Holy Spirit equally equips both women and men to carry out Jesus's message of reconciliation? Dr. Hicks is a trusted guide in navigating the depth of scripture and the complexity of our cultural moment. Drink deeply from this well!-Dr. Joshua Graves, Otter Creek Church, Brentwood, Tennessee.With characteristic depth, rigor, and generosity, Hicks offers his own journey toward embracing the inclusion of women's voices in the assembly. Hicks writes with a familiarity of Restoration Movement history that few can boast, with an accompanying dedication to searching the scriptures.- Amy McLaughlin-Sheasby, Instructor in the Department of Bible, Missions, and Ministry, Abilene Christian University.This book is a gift to twenty-first century Churches of Christ. Part autobiography, part history, part exegesis, and part biblical theology, Hicks's exploration of the Bible's teachings on the role of women in congregational gatherings offers several invaluable components.-Dr. James L. Gorman, Associate Professor of History, Johnson University.John Mark Hicks is Professor of Theology at Lipscomb University in Nashville, TN. He has taught for thirty-nine years in schools associated with churches of Christ. He has authored or co-authored eighteen books, lectured in twenty-two countries and forty states, and is married to Jennifer. They share five living children and six grandchildren.
Mixed Blessings transforms our understanding of the relationship between Indigenous people and Christianity in what is now Canada. While acknowledging the harm of colonialism, including the trauma inflicted by church-run residential schools, this book challenges the portrayal of Indigenous people as passive victims of malevolent missionaries who experienced a uniformly dark history. Instead, it illuminates the diverse and multifaceted ways that Indigenous communities and individuals across Canada have interacted, and continue to interact, meaningfully with Christianity from the early 1600s to the present. Ranging widely across time and place, these insightful case studies explore how and why some Indigenous people – including Louis Riel and Edward Ahenakew – historically aligned themselves with Christianity while others did not. It also plumbs the processes and politics involved in combining spiritual traditions and reflects on the role of Christianity in Indigenous communities today.