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The first study of how women from different backgrounds encountered the Counter-Reformation in early sixteenth-century Münster.
Women and the Counter-Reformation in Early Modern Münster examines how women from different social backgrounds encountered the Counter-Reformation. The focus is on Münster, a city in the north of Germany, which was exposed to powerful Protestant influences which culminated in the notorious Anabaptist kingdom of 1534. After the defeat of the radical Protestants, the city was returned to Catholicism and a stringent programme of reform was enforced. By examining concubinage, piety, marriage, deviance, and convent reform, core issues of the Counter-Reformation's quest for renewal, this fascinating study shows how women participated in the social and religious changes of the time, and how their lives were shaped by the Counter-Reformation. Employing research into the political, religious, and social institutions, and using an impressive variety of sources, Simone Laqua-O'Donnell engages with the way women experienced the new religiosity, morality, and discipline that was introduced to the city of Münster during this turbulent time.
'In the last two decades, the history of the Counter-Reformation has been stretched and re-shaped in numerous directions. Reflecting the variety and innovation that characterize studies of early modern Catholicism today, this volume incorporates topics as diverse as life cycle and community, science and the senses, the performing and visual arts, material objects and print culture, war and the state, sacred landscapes and urban structures. Moreover, it challenges the conventional chronological parameters of the Counter-Reformation and introduces the reader to the latest research on global Catholicism. The Ashgate Research Companion to the Counter-Reformation presents a comprehensive examination of recent scholarship on early modern Catholicism in its many guises. It examines how the Tridentine reforms inspired conflict and conversion, and evaluates lives and identities, spirituality, culture and religious change. This wide-ranging and original research guide is a unique resource for scholars and students of European and transnational history.
Christianity and Sexuality in the Early Modern World surveys the ways in which people from the time of Luther and Columbus to that of Thomas Jefferson used Christian ideas and institutions to regulate and shape sexual norms and conduct, and examines the impact of their efforts. Global in scope and geographic in organization, the book contains chapters on Protestant, Catholic, and Orthodox Europe, Latin America and the Caribbean, Africa and Asia, and North America. It explores key topics, including marriage and divorce, fornication and illegitimacy, clerical sexuality, same-sex relations, witchcraft and love magic, moral crimes, and interracial relationships. The book sets its findings within the context of many historical fields, including the history of gender and sexuality, and of colonialism and race. Each chapter in this third edition has been updated to reflect new scholarship, particularly on the actual lived experience of people around the world. This has resulted in expanded coverage of nearly every issue, including notions of the body and of honor, gendered religious symbols, religious and racial intermarriage, sexual and gender fluidity, the process of conversion, the interweaving of racial identity and religious ideologies, and the role of Indigenous and enslaved people in shaping Christian traditions and practices. It is ideal for students of the history of sexuality, early modern Christianity, and early modern gender.
Topographies of Tolerance and Intolerance challenges the narrative of a simple progression of tolerance and the establishment of confessional identity during the early modern period. These essays explore the lived experiences of religious plurality, providing insights into the developments and drawbacks of religious coexistence in this turbulent period. The essays examine three main groups of actors—the laity, parish clergy, and unacknowledged religious minorities—in pre- and post-Westphalian Europe. Throughout this period, the laity navigated their own often-fluid religious beliefs, the expectations of conformity held by their religious and political leaders, and the complex realities of life that involved interactions with co-religious and non-co-religious family, neighbors, and business associates on a daily basis. Contributors are: James Blakeley, Amy Nelson Burnett, Victoria Christman, Geoffrey Dipple, Timothy G. Fehler, Emily Fisher Gray, Benjamin J. Kaplan, David M. Luebke, David Mayes, Marjorie Elizabeth Plummer, William Bradford Smith, and Shira Weidenbaum.
In this established textbook, Wallace provides a succinct overview of the European Reformation, interweaving the influential events of the religious reformation with the transformations of political institutions, socio-economic structures, gender relations and cultural values throughout Europe. Examining the European Reformation as a long-term process, he reconnects the classic 16th century religious struggles with the political and religious pressures confronting late medieval Christianity, and argues that the resolutions proposed by reformers such as Luther were not fully realised for most Christians until the early 18th century. This new edition features a brand new chapter on the Reformation from a global perspective, updated historiography, a new chronology, and updated material throughout, including on the interrelationship between religion and politics after 1648.The Long European Reformation provides an even-handed and detailed account of this complex topic, providing a clear overview that is perfect for undergraduate and postgraduate students of history and religious studies. New to this Edition: - New chapter on the Reformation in global perspective - Incorporates new perspectives and current debates on Luther and the place of the Reformation within Western history, including consideration of how people lived with their religious differences - Expanded conclusion with references to the 500th anniversary and religious continuities
This book investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad. Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.
Why marry? The personal question is timeless. Yet the highly emotional desires of men and women during the period between 1450 and 1650 were also circumscribed by external forces that operated within a complex arena of sweeping economic, demographic, political, and religious changes. The period witnessed dramatic religious reforms in the Catholic confession and the introduction of multiple Protestant denominations; the advent of the printing press; European encounters and exchange with the Americas, North Africa, and southwestern and eastern Asia; the growth of state bureaucracies; and a resurgence of ecclesiastical authority in private life. These developments, together with social, religious, and cultural attitudes, including the constructed norms of masculinity, femininity, and sexuality, impinged upon the possibility of marrying. The nine scholars in this volume aim to provide a comprehensive picture of current research on the cultural history of marriage for the years between 1450 and 1650 by identifying both the ideal templates for nuptial unions in prescriptive writings and artistic representation and actual practices in the spheres of courtship and marriage rites, sexual relationships, the formation of family networks, marital dissolution, and the overriding choices of individuals over the structural and cultural constraints of the time. A Cultural History of Marriage in the Renaissance and Early Modern Age presents an overview of the period with essays on Courtship and Ritual; Religion, State and Law; Kinship and Social Networks; the Family Economy; Love and Sex; the Breaking of Vows; and Representations of Marriage.
Studies the thought and actions of the Reformation's central figures - reformers, counter-reformers, and their supporters - in the light of ordinary people.
Re-orientates our understanding of English convents in exile towards Catholic Europe, contextualizing the convents within the transnational Church.